How to Tap Mental Mind Power Influence

Revelation book 66 sixty-six

2005-03-06T21:58:00.000-08:00

Here's book sixty-six 66 Revelation from the King James bible

Revelation book 66 sixty-six
http://books-of-the-bible.blogspot.com/
books of the bible book 66 sixty-six Revelation

Amazing Mind Control Secret…Your Key to Ultimate Success

2005-03-06T21:15:00.000-08:00

Understand and apply this one secret to your own life, and watch how fast and profoundly success will start chasing you....

Why do some people appear to have all the luck...going from success to success...while others of apparently equal talent, intelligence and education continually fail? For the successful person, they seem to have the Midas touch...for the unsuccessful person, the opposite...everything they touch turns to crap!..and their life is falling apart.

Knowing this one secret, can save marriages, make millions of dollars, in fact achieve almost anything your heart desires...but the flip side of the coin is that not knowing it can lead to a life of continual failure, frustration, and underachievement. Successful people use this secret either consciously, or unknowingly...but either way...they are using the secret. And it's not really a secret...its just that so few people know of it...and even fewer master its application...that it may as well be a secret. Arnold Schwarzenneggar is a great example of someone who knows and consciously applies this secret to his own life. So what is this secret...

Earl Nightingale called it "The Strangest Secret" and sold over a million copies of an audio recording revealing it. He described it as "We become what we think about" . Wayne Dyer, world-renowned psychologist and best selling author describes it as "What we think about expands"

In the bible it can be found time and time again "As you believe, so it shall be done unto you". So what does this mean in practical terms…to be able to turn your life around from one of quiet desperation to a roaring success? You must take control of your mind, and take charge of your thoughts. Stop thinking about all the things you fear or resent and don't want to happen, to thinking of only what you want in your life. This is not easy...it requires extreme discipline...because habitual thinking for most people is negative. They dwell on their fears and what they don't want to happen...instead of what they want to happen…and that is why they continually fail. A new habit pattern of thinking must be formed... a positive shift in consciousness.

How does this work...James Allen in his century old classic bestseller "As A Man Thinketh" compares the mind to a garden...which may be intelligently cultivated, or allowed to run wild...in which you can sow weeds (negative thoughts) or plants that will bare fruit (positive thoughts)...but either way...the garden will bring forth...what you sow is what you'll reap. You are what you think, and by controlling your thoughts and what goes into your mind, you have the ability to control life’s outcomes.

As A Man Thinketh has influenced many contemporary writers including Anthony Robbins, Denis Waitley, Earl Nightingdale, and Dr Norman Vincent Peale, among others.

How can you apply this information to your own life and make it a resounding success...No1 Decide on what you want in your life. What sort of career, car, spouse, body, health...everything you really want...and then build a picture in your mind of this...shutting out all contrary thoughts and images not in harmony with the new you you have formed in your mind. Every time a negative thought enters...say "Next" and stop thinking about it and focus back again on your "new life" image. Of course this isn't easy...you have a lifetime of conditioned thinking to overcome...but with practice and perseverance...any one can change their life around. Immerse your mind fully in this new way of thinking by reading uplifting inspiring books such as “Psycho Cybernetics” by Maxwell Maltz, “Think and Grow Rich” by Napoleon Hill, and the newly updated and modernised version of James Allen's classic "As A Man Thinketh", retitled "Thought Factor-Amazing Mind Control Secrets revealed" by Richard Hargreaves

About the author: Richard Hargreaves, 1984 Mr Australia and Life Coach, is the author of the newly revised and modernised version of James Allen’s classic bestseller "As A Man Thinketh". The new book, entitled "Thought Factor...Amazing Mind Control Secrets Revealed" is available in eBook form from http://ironpower.biz/thought-factor.htm, plus the original version of "As A Man Thinketh" and another James Allen classic, "Way Of Peace," as FREE bonuses.

5 Familiar Bodybuilding Troubles…Which Do You Want To Overcome?

2005-01-19T09:13:00.000-08:00

PRESS RELEASE
Former Mr Australia Richard Hargreaves, today released a FREE 32 page report that identifies several widespread bodybuilding problems. Says Richard “ I have released the new report in e-book format and have done this as a FREE service to encourage more people to continue a lifetime commitment to health and fitness. Many gym goers are apt to throw in the towel if they can’t make significant continual progress in obtaining their ideal body. This valuable book provides solid scientific advice to break through sticking points, and psychological truths to build mental muscle and keep them on the path”
The special report investigates five of the most common road blocks that a bodybuilder or fitness enthusiast encounters in their quest to build muscle and lose fat…and what they can do to conquer them. Says Richard “I have trained 9,800 clients over a 3 decade period as a personal trainer and during this time I have discovered some common problems…nasty hindrances which stop an individual from reaching their full physical potential”
The book is comprised of five parts, and covers topics such as overtraining, under eating, stretching, mental focus and optimal post workout nutrition.
In the stretching section of the book, Richard reveals one of his secrets for achieving rapid muscular growth. To get your FREE copy of the report, visit http://ironpower.biz/download.htm

THE CREATIVE POWER OF THOUGHT...Thomas Troward

2004-12-18T09:53:00.000-08:00

One of the great axioms in the new order of ideas, of which I
have spoken, is that our Thought possesses creative power, and
since the whole superstructure depends on this foundation, it is
well to examine it carefully. Now the starting point is to see
that Thought, or purely mental action, is the only possible
source from which the existing creation could ever have come into
manifestation at all, and it is on this account that in the
preceding addresses I have laid stress on the origin of the
cosmos. It is therefore not necessary to go over this ground
again, and we will start this morning's enquiry on the assumption
that every manifestation is in essence the expression of a Divine
Thought. This being so, our own mind is the expression of a
Divine Thought. The Divine Thought has produced something which
itself is capable of thinking; but the question is whether its
thinking has the same creative quality as that of the Parent
Mind.

Now by the very hypothesis of the case the whole Creative Process
consists in the continual pressing so forward of the Universal
Spirit for expression through the individual and particular, and
Spirit in its different modes is therefore the Life and Substance
of the universe. Hence it follows that if there is to be an
expression of thinking power it can only be by expressing the
same thinking power which subsists latent in the Originating
Spirit. If it were less than this it would only be some sort of
mechanism and would not be thinking power, so that to be thinking
power at all it must be identical in kind with that of the
Originating Spirit. It is for this reason that man is said to be
created in the image and likeness of God; and if we realize that
it is impossible for him to be otherwise, we shall find a firm
foundation from which to draw many important deductions.

But if our thought possesses this creative power, why are we
hampered by adverse conditions? The answer is, because hitherto
we have used our power invertedly. We have taken the starting
point of our thought from external facts and consequently created
a repetition of facts of a similar nature, and so long as we do
this we must needs go on perpetuating the old circle of
limitation. And, owing to the sensitiveness of the subconscious
mind to suggestion--(See Edinburgh Lectures, chapter V.)--we are
subject to a very powerful negative influence from those who are
unacquainted with affirmative principles, and thus race-beliefs
and the thought-currents of our more immediate environment tend
to consolidate our own inverted thinking. It is therefore not
surprising that the creative power of our thought, thus used in a
wrong direction, has produced the limitations of which we
complain. The remedy, then, is by reversing our method of
thinking, and instead of taking external facts as our starting
point, taking the inherent nature of mental power as our starting
point. We have already gained two great steps in this direction,
first by seeing that the whole manifested cosmos could have had
its origin nowhere but in mental power, and secondly by realizing
that our own mental power must be the same in kind with that of
the Originating Mind.

Now we can go a step further and see how this power in ourselves
can be perpetuated and intensified. By the nature of the creative
process your mind is itself a thought of the Parent Mind; so, as
long as this thought of the Universal Mind subsists, you will
subsist, for you are it. But so long as you think this thought it
continues to subsist, and necessarily remains present in the
Divine Mind, thus fulfilling the logical conditions required for
the perpetuation of the individual life. A poor analogy of the
process may be found in a self-influencing dynamo where the
magnetism generates the current and the current intensifies the
magnetism with the result of producing a still stronger current
until the limit of saturation is reached; only in the substantive
infinitude of the Universal Mind and the potential infinitude of
the Individual Mind there is no limit of saturation. Or we may
compare the interaction of the two minds to two mirrors, a great
and a small one, opposite each other, with the word "Life"
engraved on the large one. Then, by the law of reflection, the
word "Life" will also appear on the image of the smaller mirror
reflected in the greater. Of course these are only very imperfect
analogies; but if you car once grasp the idea of your own
individuality as a thought in the Divine Mind which is able to
perpetuate itself by thinking of itself as the thought which it
is, you have got at the root of the whole matter, and by the same
process you will not only perpetuate your life but will also
expand it.

When we realize this on the one hand, and on the other that all
external conditions, including the body, are produced by thought,
we find ourselves standing between two infinites, the infinite of
Mind and the infinite of Substance--from both of which we can
draw what we will, and mould specific conditions out of the
Universal Substance by the Creative Power which we draw in from
the Universal Mind. But we must recollect that this is not by the
force of personal will upon the substance, which is an error that
will land us in all sorts of inversion, but by realizing our mind
as a channel through which the Universal Mind operates upon
substances in a particular way, according to the mode of thought
which we are seeking to embody. If, then, our thought is
habitually concentrated upon principles rather than on particular
things, realizing that principles are nothing else than the
Divine Mind in operation, we shall find that they will
necessarily germinate to produce their own expression in
corresponding facts, thus verifying the words of the Great
Teacher, "Seek ye first the Kingdom of God and His righteousness
and all these things shall be added unto you."

But we must never lose sight of the reason for the creative power
of our thought, that it is because our mind is itself a thought
of the Divine Mind, and that consequently our increase in
livingness and creative power must be in exact proportion to our
perception of our relation to the Parent Mind. In such
considerations as these is to be found the philosophical basis of
the Bible doctrine of "Sonship," with its culmination in the
conception of the Christ. These are not mere fancies but the
expression of strictly scientific principles, in their
application to the deepest problems of the individual life; and
their basis is that each one's world, whether in or out of the
flesh, must necessarily be created by his own consciousness, and,
in its turn, his mode of consciousness will necessarily take its
colour front his conception of his relation to the Divine Mind--
to the exclusion of light and colour, if he realizes no Divine
Mind, and to their building up into forms of beauty in proportion
as he realizes his identity of being with that All-Originating
Spirit which is Light, Love, and Beauty in itself. Thus the great
creative work of Thought in each of us is to make us consciously
"sons and daughters of the Almighty," realizing that by our
divine origin we can never be really separated from the Parent
Mind which is continually seeking expression through us, and that
any apparent separation is due to our own misconception of the
true nature of the inherent relation between the Universal and
the Individual. This is the lesson which the Great Teacher has so
luminously out before us in the parable of the Prodigal Son.

Thought Factor

2004-12-17T07:28:00.000-08:00

I've just finished rewriting James Allen's classic bestseller "As A Man Thinketh" in modern day language.I'm pretty excited about it because I think I've done a good job at updating and modernising this fantastic book. Scroll down this page to view the original book, or click on the link to the left. stay tuned for more details in the very near future on how you can get your hands on the updated version of "As A Man Thinketh", renamed THOUGHT FACTOR.

The Way of Peace, by James Allen

2004-12-15T04:56:00.000-08:00

Title: The Way of Peace

Author: James Allen

THE WAY OF PEACE

BY JAMES ALLEN

AUTHOR OF "AS A MAN THINKETH," "OUT FROM THE HEART"

CONTENTS

THE POWER OF MEDITATION

THE TWO MASTERS, SELF AND TRUTH

THE ACQUIREMENT OF SPIRITUAL POWER

THE REALIZATION OF SELFLESS LOVE

ENTERING INTO THE INFINITE

SAINTS, SAGES, AND SAVIORS; THE LAW OF SERVICE

THE REALIZATION OF PERFECT PEACE

THE POWER OF MEDITATION

Spiritual meditation is the pathway to Divinity. It is the mystic ladder
which reaches from earth to heaven, from error to Truth, from pain to
peace. Every saint has climbed it; every sinner must sooner or later come
to it, and every weary pilgrim that turns his back upon self and the world,
and sets his face resolutely toward the Father's Home, must plant his feet
upon its golden rounds. Without its aid you cannot grow into the divine
state, the divine likeness, the divine peace, and the fadeless glories and
unpolluting joys of Truth will remain hidden from you.

Meditation is the intense dwelling, in thought, upon an idea or theme, with
the object of thoroughly comprehending it, and whatsoever you constantly
meditate upon you will not only come to understand, but will grow more and
more into its likeness, for it will become incorporated into your very
being, will become, in fact, your very self. If, therefore, you constantly
dwell upon that which is selfish and debasing, you will ultimately become
selfish and debased; if you ceaselessly think upon that which is pure and
unselfish you will surely become pure and unselfish.

Tell me what that is upon which you most frequently and intensely think,
that to which, in your silent hours, your soul most naturally turns, and I
will tell you to what place of pain or peace you are traveling, and whether
you are growing into the likeness of the divine or the bestial.

There is an unavoidable tendency to become literally the embodiment of that
quality upon which one most constantly thinks. Let, therefore, the object
of your meditation be above and not below, so that every time you revert to
it in thought you will be lifted up; let it be pure and unmixed with any
selfish element; so shall your heart become purified and drawn nearer to
Truth, and not defiled and dragged more hopelessly into error.

Meditation, in the spiritual sense in which I am now using it, is the
secret of all growth in spiritual life and knowledge. Every prophet, sage,
and savior became such by the power of meditation. Buddha meditated upon
the Truth until he could say, "I am the Truth." Jesus brooded upon the
Divine immanence until at last he could declare, "I and my Father are One."

Meditation centered upon divine realities is the very essence and soul of
prayer. It is the silent reaching of the soul toward the Eternal. Mere
petitionary prayer without meditation is a body without a soul, and is
powerless to lift the mind and heart above sin and affliction. If you are
daily praying for wisdom, for peace, for loftier purity and a fuller
realization of Truth, and that for which you pray is still far from you, it
means that you are praying for one thing while living out in thought and
act another. If you will cease from such waywardness, taking your mind off
those things the selfish clinging to which debars you from the possession
of the stainless realities for which you pray: if you will no longer ask
God to grant you that which you do not deserve, or to bestow upon you that
love and compassion which you refuse to bestow upon others, but will
commence to think and act in the spirit of Truth, you will day by day be
growing into those realities, so that ultimately you will become one with
them.

He who would secure any worldly advantage must be willing to work
vigorously for it, and he would be foolish indeed who, waiting with folded
hands, expected it to come to him for the mere asking. Do not then vainly
imagine that you can obtain the heavenly possessions without making an
effort. Only when you commence to work earnestly in the Kingdom of Truth
will you be allowed to partake of the Bread of Life, and when you have, by
patient and uncomplaining effort, earned the spiritual wages for which you
ask, they will not be withheld from you.

If you really seek Truth, and not merely your own gratification; if you
love it above all worldly pleasures and gains; more, even, than happiness
itself, you will be willing to make the effort necessary for its
achievement.

If you would be freed from sin and sorrow; if you would taste of that
spotless purity for which you sigh and pray; if you would realize wisdom
and knowledge, and would enter into the possession of profound and abiding
peace, come now and enter the path of meditation, and let the supreme
object of your meditation be Truth.

At the outset, meditation must be distinguished from _idle reverie_. There
is nothing dreamy and unpractical about it. It is _a process of searching
and uncompromising thought which allows nothing to remain but the simple
and naked truth_. Thus meditating you will no longer strive to build
yourself up in your prejudices, but, forgetting self, you will remember
only that you are seeking the Truth. And so you will remove, one by one,
the errors which you have built around yourself in the past, and will
patiently wait for the revelation of Truth which will come when your errors
have been sufficiently removed. In the silent humility of your heart you
will realize that

"There is an inmost centre in us all
Where Truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in;
This perfect, clear perception, which is Truth,
A baffling and perverting carnal mesh
Blinds it, and makes all error; and to know,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without."

Select some portion of the day in which to meditate, and keep that period
sacred to your purpose. The best time is the very early morning when the
spirit of repose is upon everything. All natural conditions will then be in
your favor; the passions, after the long bodily fast of the night, will be
subdued, the excitements and worries of the previous day will have died
away, and the mind, strong and yet restful, will be receptive to spiritual
instruction. Indeed, one of the first efforts you will be called upon to
make will be to shake off lethargy and indulgence, and if you refuse you
will be unable to advance, for the demands of the spirit are imperative.

To be spiritually awakened is also to be mentally and physically awakened.
The sluggard and the self-indulgent can have no knowledge of Truth. He who,
possessed of health and strength, wastes the calm, precious hours of the
silent morning in drowsy indulgence is totally unfit to climb the heavenly
heights.

He whose awakening consciousness has become alive to its lofty
possibilities, who is beginning to shake off the darkness of ignorance in
which the world is enveloped, rises before the stars have ceased their
vigil, and, grappling with the darkness within his soul, strives, by holy
aspiration, to perceive the light of Truth while the unawakened world
dreams on.

"The heights by great men reached and kept,
Were not attained by sudden flight,
But they, while their companions slept,
Were toiling upward in the night."

No saint, no holy man, no teacher of Truth ever lived who did not rise
early in the morning. Jesus habitually rose early, and climbed the solitary
mountains to engage in holy communion. Buddha always rose an hour before
sunrise and engaged in meditation, and all his disciples were enjoined to
do the same.

If you have to commence your daily duties at a very early hour, and are
thus debarred from giving the early morning to systematic meditation, try
to give an hour at night, and should this, by the length and laboriousness
of your daily task be denied you, you need not despair, for you may turn
your thoughts upward in holy meditation in the intervals of your work, or
in those few idle minutes which you now waste in aimlessness; and should
your work be of that kind which becomes by practice automatic, you may
meditate while engaged upon it. That eminent Christian saint and
philosopher, Jacob Boehme, realized his vast knowledge of divine things
whilst working long hours as a shoemaker. In every life there is time to
think, and the busiest, the most laborious is not shut out from aspiration
and meditation.

Spiritual meditation and self-discipline are inseparable; you will,
therefore, commence to meditate upon yourself so as to try and understand
yourself, for, remember, the great object you will have in view will be the
complete removal of all your errors in order that you may realize Truth.
You will begin to question your motives, thoughts, and acts, comparing them
with your ideal, and endeavoring to look upon them with a calm and
impartial eye. In this manner you will be continually gaining more of that
mental and spiritual equilibrium without which men are but helpless straws
upon the ocean of life. If you are given to hatred or anger you will
meditate upon gentleness and forgiveness, so as to become acutely alive to
a sense of your harsh and foolish conduct. You will then begin to dwell in
thoughts of love, of gentleness, of abounding forgiveness; and as you
overcome the lower by the higher, there will gradually, silently steal into
your heart a knowledge of the divine Law of Love with an understanding of
its bearing upon all the intricacies of life and conduct. And in applying
this knowledge to your every thought, word, and act, you will grow more and
more gentle, more and more loving, more and more divine. And thus with
every error, every selfish desire, every human weakness; by the power of
meditation is it overcome, and as each sin, each error is thrust out, a
fuller and clearer measure of the Light of Truth illumines the pilgrim
soul.

Thus meditating, you will be ceaselessly fortifying yourself against your
only _real_ enemy, your selfish, perishable self, and will be establishing
yourself more and more firmly in the divine and imperishable self that is
inseparable from Truth. The direct outcome of your meditations will be a
calm, spiritual strength which will be your stay and resting-place in the
struggle of life. Great is the overcoming power of holy thought, and the
strength and knowledge gained in the hour of silent meditation will enrich
the soul with saving remembrance in the hour of strife, of sorrow, or of
temptation.

As, by the power of meditation, you grow in wisdom, you will relinquish,
more and more, your selfish desires which are fickle, impermanent, and
productive of sorrow and pain; and will take your stand, with increasing
steadfastness and trust, upon unchangeable principles, and will realize
heavenly rest.

The use of meditation is the acquirement of a knowledge of eternal
principles, and the power which results from meditation is the ability to
rest upon and trust those principles, and so become one with the Eternal.
The end of meditation is, therefore, direct knowledge of Truth, God, and
the realization of divine and profound peace.

Let your meditations take their rise from the ethical ground which you now
occupy. Remember that you are to _grow_ into Truth by steady perseverance.
If you are an orthodox Christian, meditate ceaselessly upon the spotless
purity and divine excellence of the character of Jesus, and apply his every
precept to your inner life and outward conduct, so as to approximate more
and more toward his perfection. Do not be as those religious ones, who,
refusing to meditate upon the Law of Truth, and to put into practice the
precepts given to them by their Master, are content to formally worship, to
cling to their particular creeds, and to continue in the ceaseless round of
sin and suffering. Strive to rise, by the power of meditation, above all
selfish clinging to partial gods or party creeds; above dead formalities
and lifeless ignorance. Thus walking the high way of wisdom, with mind
fixed upon the spotless Truth, you shall know no halting-place short of the
realization of Truth.

He who earnestly meditates first perceives a truth, as it were, afar off,
and then realizes it by daily practice. It is only the doer of the Word of
Truth that can know of the doctrine of Truth, for though by pure thought
the Truth is perceived, it is only actualized by practice.

Said the divine Gautama, the Buddha, "He who gives himself up to vanity,
and does not give himself up to meditation, forgetting the real aim of life
and grasping at pleasure, will in time envy him who has exerted himself in
meditation," and he instructed his disciples in the following "Five Great
Meditations":--

"The first meditation is the meditation of love, in which you so adjust
your heart that you long for the weal and welfare of all beings, including
the happiness of your enemies.

"The second meditation is the meditation of pity, in which you think of all
beings in distress, vividly representing in your imagination their sorrows
and anxieties so as to arouse a deep compassion for them in your soul.

"The third meditation is the meditation of joy, in which you think of the
prosperity of others, and rejoice with their rejoicings.

"The fourth meditation is the meditation of impurity, in which you consider
the evil consequences of corruption, the effects of sin and diseases. How
trivial often the pleasure of the moment, and how fatal its consequences.

"The fifth meditation is the meditation on serenity, in which you rise
above love and hate, tyranny and oppression, wealth and want, and regard
your own fate with impartial calmness and perfect tranquillity."

By engaging in these meditations the disciples of the Buddha arrived at a
knowledge of the Truth. But whether you engage in these particular
meditations or not matters little so long as your object is Truth, so long
as you hunger and thirst for that righteousness which is a holy heart and a
blameless life. In your meditations, therefore, let your heart grow and
expand with ever-broadening love, until, freed from all hatred, and
passion, and condemnation, it embraces the whole universe with thoughtful
tenderness. As the flower opens its petals to receive the morning light, so
open your soul more and more to the glorious light of Truth. Soar upward
upon the wings of aspiration; be fearless, and believe in the loftiest
possibilities. Believe that a life of absolute meekness is possible;
believe that a life of stainless purity is possible; believe that a life of
perfect holiness is possible; believe that the realization of the highest
truth is possible. He who so believes, climbs rapidly the heavenly hills,
whilst the unbelievers continue to grope darkly and painfully in the
fog-bound valleys.

So believing, so aspiring, so meditating, divinely sweet and beautiful will
be your spiritual experiences, and glorious the revelations that will
enrapture your inward vision. As you realize the divine Love, the divine
Justice, the divine Purity, the Perfect Law of Good, or God, great will be
your bliss and deep your peace. Old things will pass away, and all things
will become new. The veil of the material universe, so dense and
impenetrable to the eye of error, so thin and gauzy to the eye of Truth,
will be lifted and the spiritual universe will be revealed. Time will
cease, and you will live only in Eternity. Change and mortality will no
more cause you anxiety and sorrow, for you will become established in the
unchangeable, and will dwell in the very heart of immortality.

STAR OF WISDOM

Star that of the birth of Vishnu,
Birth of Krishna, Buddha, Jesus,
Told the wise ones, Heavenward looking,
Waiting, watching for thy gleaming
In the darkness of the night-time,
In the starless gloom of midnight;
Shining Herald of the coming
Of the kingdom of the righteous;
Teller of the Mystic story
Of the lowly birth of Godhead
In the stable of the passions,
In the manger of the mind-soul;
Silent singer of the secret
Of compassion deep and holy
To the heart with sorrow burdened,
To the soul with waiting weary:--
Star of all-surpassing brightness,
Thou again dost deck the midnight;
Thou again dost cheer the wise ones
Watching in the creedal darkness,
Weary of the endless battle
With the grinding blades of error;
Tired of lifeless, useless idols,
Of the dead forms of religions;
Spent with watching for thy shining;
Thou hast ended their despairing;
Thou hast lighted up their pathway;
Thou hast brought again the old Truths
To the hearts of all thy Watchers;
To the souls of them that love thee
Thou dost speak of Joy and Gladness,
Of the peace that comes of Sorrow.
Blessed are they that can see thee,
Weary wanderers in the Night-time;
Blessed they who feel the throbbing,
In their bosoms feel the pulsing
Of a deep Love stirred within them
By the great power of thy shining.
Let us learn thy lesson truly;
Learn it faithfully and humbly;
Learn it meekly, wisely, gladly,
Ancient Star of holy Vishnu,
Light of Krishna, Buddha, Jesus.

THE TWO MASTERS, SELF AND TRUTH

Upon the battlefield of the human soul two masters are ever contending for
the crown of supremacy, for the kingship and dominion of the heart; the
master of self, called also the "Prince of this world," and the master of
Truth, called also the Father God. The master self is that rebellious one
whose weapons are passion, pride, avarice, vanity, self-will, implements of
darkness; the master Truth is that meek and lowly one whose weapons are
gentleness, patience, purity, sacrifice, humility, love, instruments of
Light.

In every soul the battle is waged, and as a soldier cannot engage at once
in two opposing armies, so every heart is enlisted either in the ranks of
self or of Truth. There is no half-and-half course; "There is self and
there is Truth; where self is, Truth is not, where Truth is, self is not."
Thus spake Buddha, the teacher of Truth, and Jesus, the manifested Christ,
declared that "No man can serve two masters; for either he will hate the
one and love the other; or else he will hold to the one, and despise the
other. Ye cannot serve God and Mammon."

Truth is so simple, so absolutely undeviating and uncompromising that it
admits of no complexity, no turning, no qualification. Self is ingenious,
crooked, and, governed by subtle and snaky desire, admits of endless
turnings and qualifications, and the deluded worshipers of self vainly
imagine that they can gratify every worldly desire, and at the same time
possess the Truth. But the lovers of Truth worship Truth with the sacrifice
of self, and ceaselessly guard themselves against worldliness and
self-seeking.

Do you seek to know and to realize Truth? Then you must be prepared to
sacrifice, to renounce to the uttermost, for Truth in all its glory can
only be perceived and known when the last vestige of self has disappeared.

The eternal Christ declared that he who would be His disciple must "deny
himself daily." Are you willing to deny yourself, to give up your lusts,
your prejudices, your opinions? If so, you may enter the narrow way of
Truth, and find that peace from which the world is shut out. The absolute
denial, the utter extinction, of self is the perfect state of Truth, and
all religions and philosophies are but so many aids to this supreme
attainment.

Self is the denial of Truth. Truth is the denial of self. As you let self
die, you will be reborn in Truth. As you cling to self, Truth will be
hidden from you.

Whilst you cling to self, your path will be beset with difficulties, and
repeated pains, sorrows, and disappointments will be your lot. There are no
difficulties in Truth, and coming to Truth, you will be freed from all
sorrow and disappointment.

Truth in itself is not hidden and dark. It is always revealed and is
perfectly transparent. But the blind and wayward self cannot perceive it.
The light of day is not hidden except to the blind, and the Light of Truth
is not hidden except to those who are blinded by self.

Truth is the one Reality in the universe, the inward Harmony, the perfect
Justice, the eternal Love. Nothing can be added to it, nor taken from it.
It does not depend upon any man, but all men depend upon it. You cannot
perceive the beauty of Truth while you are looking out through the eyes of
self. If you are vain, you will color everything with your own vanities. If
lustful, your heart and mind will be so clouded with the smoke and flames
of passion, that everything will appear distorted through them. If proud
and opinionative, you will see nothing in the whole universe except the
magnitude and importance of your own opinions.

There is one quality which pre-eminently distinguishes the man of Truth
from the man of self, and that is _humility_. To be not only free from
vanity, stubbornness and egotism, but to regard one's own opinions as of no
value, this indeed is true humility.

He who is immersed in self regards his own opinions as Truth, and the
opinions of other men as error. But that humble Truth-lover who has learned
to distinguish between opinion and Truth, regards all men with the eye of
charity, and does not seek to defend his opinions against theirs, but
sacrifices those opinions that he may love the more, that he may manifest
the spirit of Truth, for Truth in its very nature is ineffable and can only
be lived. He who has most of charity has most of Truth.

Men engage in heated controversies, and foolishly imagine they are
defending the Truth, when in reality they are merely defending their own
petty interests and perishable opinions. The follower of self takes up arms
against others. The follower of Truth takes up arms against himself. Truth,

being unchangeable and eternal, is independent of your opinion and of mine.
We may enter into it, or we may stay outside; but both our defense and our
attack are superfluous, and are hurled back upon ourselves.

Men, enslaved by self, passionate, proud, and condemnatory, believe their
particular creed or religion to be the Truth, and all other religions to be
error; and they proselytize with passionate ardor. There is but one
religion, the religion of Truth. There is but one error, the error of self.
Truth is not a formal belief; it is an unselfish, holy, and aspiring heart,
and he who has Truth is at peace with all, and cherishes all with thoughts
of love.

You may easily know whether you are a child of Truth or a worshiper of
self, if you will silently examine your mind, heart, and conduct. Do you
harbor thoughts of suspicion, enmity, envy, lust, pride, or do you
strenuously fight against these? If the former, you are chained to self, no
matter what religion you may profess; if the latter, you are a candidate
for Truth, even though outwardly you may profess no religion. Are you
passionate, self-willed, ever seeking to gain your own ends,
self-indulgent, and self-centered; or are you gentle, mild, unselfish, quit
of every form of self-indulgence, and are ever ready to give up your own?
If the former, self is your master; if the latter, Truth is the object of
your affection. Do you strive for riches? Do you fight, with passion, for
your party? Do you lust for power and leadership? Are you given to
ostentation and self-praise? Or have you given up the love of riches? Have
you relinquished all strife? Are you content to take the lowest place, and
to be passed by unnoticed? And have you ceased to talk about yourself and
to regard yourself with self-complacent pride? If the former, even though
you may imagine you worship God, the god of your heart is self. If the
latter, even though you may withhold your lips from worship, you are
dwelling with the Most High.

The signs by which the Truth-lover is known are unmistakable. Hear the Holy
Krishna declare them, in Sir Edwin Arnold's beautiful rendering of the
"Bhagavad Gita":--

"Fearlessness, singleness of soul, the will
Always to strive for wisdom; opened hand
And governed appetites; and piety,
And love of lonely study; humbleness,
Uprightness, heed to injure nought which lives
Truthfulness, slowness unto wrath, a mind
That lightly letteth go what others prize;
And equanimity, and charity
Which spieth no man's faults; and tenderness
Towards all that suffer; a contented heart,
Fluttered by no desires; a bearing mild,
Modest and grave, with manhood nobly mixed,
With patience, fortitude and purity;
An unrevengeful spirit, never given
To rate itself too high--such be the signs,
O Indian Prince! of him whose feet are set
On that fair path which leads to heavenly birth!"

When men, lost in the devious ways of error and self, have forgotten the
"heavenly birth," the state of holiness and Truth, they set up artificial
standards by which to judge one another, and make acceptance of, and
adherence to, their own particular theology, the test of Truth; and so men
are divided one against another, and there is ceaseless enmity and strife,
and unending sorrow and suffering.

Reader, do you seek to realize the birth into Truth? There is only one way:
_Let self die_. All those lusts, appetites, desires, opinions, limited
conceptions and prejudices to which you have hitherto so tenaciously clung,
let them fall from you. Let them no longer hold you in bondage, and Truth
will be yours. Cease to look upon your own religion as superior to all
others, and strive humbly to learn the supreme lesson of charity. No longer
cling to the idea, so productive of strife and sorrow, that the Savior whom
you worship is the only Savior, and that the Savior whom your brother
worships with equal sincerity and ardor, is an impostor; but seek
diligently the path of holiness, and then you will realize that every holy
man is a savior of mankind.

The giving up of self is not merely the renunciation of outward things. It
consists of the renunciation of the inward sin, the inward error. Not by
giving up vain clothing; not by relinquishing riches; not by abstaining
from certain foods; not by speaking smooth words; not by merely doing these
things is the Truth found; but by giving up the spirit of vanity; by
relinquishing the desire for riches; by abstaining from the lust of
self-indulgence; by giving up all hatred, strife, condemnation, and
self-seeking, and becoming gentle and pure at heart; by doing these things
is the Truth found. To do the former, and not to do the latter, is
pharisaism and hypocrisy, whereas the latter includes the former. You may
renounce the outward world, and isolate yourself in a cave or in the depths
of a forest, but you will take all your selfishness with you, and unless
you renounce that, great indeed will be your wretchedness and deep your
delusion. You may remain just where you are, performing all your duties,
and yet renounce the world, the inward enemy. To be in the world and yet
not of the world is the highest perfection, the most blessed peace, is to
achieve the greatest victory. The renunciation of self is the way of Truth,
therefore,

"Enter the Path; there is no grief like hate,
No pain like passion, no deceit like sense;
Enter the Path; far hath he gone whose foot
Treads down one fond offense."

As you succeed in overcoming self you will begin to see things in their
right relations. He who is swayed by any passion, prejudice, like or
dislike, adjusts everything to that particular bias, and sees only his own
delusions. He who is absolutely free from all passion, prejudice,
preference, and partiality, sees himself as he is; sees others as they are;
sees all things in their proper proportions and right relations. Having
nothing to attack, nothing to defend, nothing to conceal, and no interests
to guard, he is at peace. He has realized the profound simplicity of Truth,
for this unbiased, tranquil, blessed state of mind and heart is the state
of Truth. He who attains to it dwells with the angels, and sits at the
footstool of the Supreme. Knowing the Great Law; knowing the origin of
sorrow; knowing the secret of suffering; knowing the way of emancipation in
Truth, how can such a one engage in strife or condemnation; for though he
knows that the blind, self-seeking world, surrounded with the clouds of its
own illusions, and enveloped in the darkness of error and self, cannot
perceive the steadfast Light of Truth, and is utterly incapable of
comprehending the profound simplicity of the heart that has died, or is
dying, to self, yet he also knows that when the suffering ages have piled
up mountains of sorrow, the crushed and burdened soul of the world will fly
to its final refuge, and that when the ages are completed, every prodigal
will come back to the fold of Truth. And so he dwells in goodwill toward
all, and regards all with that tender compassion which a father bestows
upon his wayward children.

Men cannot understand Truth because they cling to self, because they
believe in and love self, because they believe self to be the only reality,
whereas it is the one delusion.

When you cease to believe in and love self you will desert it, and will fly
to Truth, and will find the eternal Reality.

When men are intoxicated with the wines of luxury, and pleasure, and
vanity, the thirst of life grows and deepens within them, and they delude
themselves with dreams of fleshly immortality, but when they come to reap
the harvest of their own sowing, and pain and sorrow supervene, then,
crushed and humiliated, relinquishing self and all the intoxications of
self, they come, with aching hearts to the one immortality, the immortality
that destroys all delusions, the spiritual immortality in Truth.

Men pass from evil to good, from self to Truth, through the dark gate of
sorrow, for sorrow and self are inseparable. Only in the peace and bliss of
Truth is all sorrow vanquished. If you suffer disappointment because your
cherished plans have been thwarted, or because someone has not come up to
your anticipations, it is because you are clinging to self. If you suffer
remorse for your conduct, it is because you have given way to self. If you
are overwhelmed with chagrin and regret because of the attitude of someone
else toward you, it is because you have been cherishing self. If you are
wounded on account of what has been done to you or said of you, it is
because you are walking in the painful way of self. All suffering is of
self. All suffering ends in Truth. When you have entered into and realized
Truth, you will no longer suffer disappointment, remorse, and regret, and
sorrow will flee from you.

"Self is the only prison that can ever bind the soul;
Truth is the only angel that can bid the gates unroll;
And when he comes to call thee, arise and follow fast;
His way may lie through darkness, but it leads to light at last."

The woe of the world is of its own making. Sorrow purifies and deepens the
soul, and the extremity of sorrow is the prelude to Truth.

Have you suffered much? Have you sorrowed deeply? Have you pondered
seriously upon the problem of life? If so, you are prepared to wage war
against self, and to become a disciple of Truth.

The intellectual who do not see the necessity for giving up self, frame
endless theories about the universe, and call them Truth; but do thou
pursue that direct line of conduct which is the practice of righteousness,
and thou wilt realize the Truth which has no place in theory, and which
never changes. Cultivate your heart. Water it continually with unselfish
love and deep-felt pity, and strive to shut out from it all thoughts and
feelings which are not in accordance with Love. Return good for evil, love
for hatred, gentleness for ill-treatment, and remain silent when attacked.
So shall you transmute all your selfish desires into the pure gold of Love,
and self will disappear in Truth. So will you walk blamelessly among men,
yoked with the easy yoke of lowliness, and clothed with the divine garment
of humility.

O come, weary brother! thy struggling and striving
End thou in the heart of the Master of ruth;
Across self's drear desert why wilt thou be driving,
Athirst for the quickening waters of Truth

When here, by the path of thy searching and sinning,
Flows Life's gladsome stream, lies Love's oasis green?
Come, turn thou and rest; know the end and beginning,
The sought and the searcher, the seer and seen.

Thy Master sits not in the unapproached mountains,
Nor dwells in the mirage which floats on the air,
Nor shalt thou discover His magical fountains
In pathways of sand that encircle despair.

In selfhood's dark desert cease wearily seeking
The odorous tracks of the feet of thy King;
And if thou wouldst hear the sweet sound of His speaking,
Be deaf to all voices that emptily sing.

Flee the vanishing places; renounce all thou hast;
Leave all that thou lovest, and, naked and bare,
Thyself at the shrine of the _Innermost_ cast;
The Highest, the Holiest, the Changeless is there.

Within, in the heart of the Silence He dwelleth;
Leave sorrow and sin, leave thy wanderings sore;
Come bathe in His Joy, whilst He, whispering, telleth
Thy soul what it seeketh, and wander no more.

Then cease, weary brother, thy struggling and striving;
Find peace in the heart of the Master of ruth.
Across self's dark desert cease wearily driving;
Come; drink at the beautiful waters of Truth.

THE ACQUIREMENT OF SPIRITUAL POWER

The world is filled with men and women seeking pleasure, excitement,
novelty; seeking ever to be moved to laughter or tears; not seeking
strength, stability, and power; but courting weakness, and eagerly engaged
in dispersing what power they have.

Men and women of real power and influence are few, because few are prepared
to make the sacrifice necessary to the acquirement of power, and fewer
still are ready to patiently build up character.

To be swayed by your fluctuating thoughts and impulses is to be weak and
powerless; to rightly control and direct those forces is to be strong and
powerful. Men of strong animal passions have much of the ferocity of the
beast, but this is not power. The elements of power are there; but it is
only when this ferocity is tamed and subdued by the higher intelligence
that real power begins; and men can only grow in power by awakening
themselves to higher and ever higher states of intelligence and
consciousness.

The difference between a man of weakness and one of power lies not in the
strength of the personal will (for the stubborn man is usually weak and
foolish), but in that focus of consciousness which represents their states
of knowledge.

The pleasure-seekers, the lovers of excitement, the hunters after novelty,
and the victims of impulse and hysterical emotion lack that knowledge of
principles which gives balance, stability, and influence.

A man commences to develop power when, checking his impulses and selfish
inclinations, he falls back upon the higher and calmer consciousness within
him, and begins to steady himself upon a principle. The realization of
unchanging principles in consciousness is at once the source and secret of
the highest power.

When, after much searching, and suffering, and sacrificing, the light of an
eternal principle dawns upon the soul, a divine calm ensues and joy
unspeakable gladdens the heart.

He who has realized such a principle ceases to wander, and remains poised
and self-possessed. He ceases to be "passion's slave," and becomes a
master-builder in the Temple of Destiny.

The man that is governed by self, and not by a principle, changes his front
when his selfish comforts are threatened. Deeply intent upon defending and
guarding his own interests, he regards all means as lawful that will
subserve that end. He is continually scheming as to how he may protect
himself against his enemies, being too self-centered to perceive that he is
his own enemy. Such a man's work crumbles away, for it is divorced from
Truth and power. All effort that is grounded upon self, perishes; only that
work endures that is built upon an indestructible principle.

The man that stands upon a principle is the same calm, dauntless,
self-possessed man under all circumstances. When the hour of trial comes,
and he has to decide between his personal comforts and Truth, he gives up
his comforts and remains firm. Even the prospect of torture and death
cannot alter or deter him. The man of self regards the loss of his wealth,
his comforts, or his life as the greatest calamities which can befall him.
The man of principle looks upon these incidents as comparatively
insignificant, and not to be weighed with loss of character, loss of Truth.
To desert Truth is, to him, the only happening which can really be called a
calamity.

It is the hour of crisis which decides who are the minions of darkness, and
who the children of Light. It is the epoch of threatening disaster, ruin,
and persecution which divides the sheep from the goats, and reveals to the
reverential gaze of succeeding ages the men and women of power.

It is easy for a man, so long as he is left in the enjoyment of his
possessions, to persuade himself that he believes in and adheres to the
principles of Peace, Brotherhood, and Universal Love; but if, when his
enjoyments are threatened, or he imagines they are threatened, he begins to
clamor loudly for war, he shows that he believes in and stands upon, not
Peace, Brotherhood, and Love, but strife, selfishness, and hatred.

He who does not desert his principles when threatened with the loss of
every earthly thing, even to the loss of reputation and life, is the man of
power; is the man whose every word and work endures; is the man whom the
afterworld honors, reveres, and worships. Rather than desert that principle
of Divine Love on which he rested, and in which all his trust was placed,
Jesus endured the utmost extremity of agony and deprivation; and today the
world prostrates itself at his pierced feet in rapt adoration.

There is no way to the acquirement of spiritual power except by that inward
illumination and enlightenment which is the realization of spiritual
principles; and those principles can only be realized by constant practice
and application.

Take the principle of divine Love, and quietly and diligently meditate upon
it with the object of arriving at a thorough understanding of it. Bring its
searching light to bear upon all your habits, your actions, your speech and
intercourse with others, your every secret thought and desire. As you
persevere in this course, the divine Love will become more and more
perfectly revealed to you, and your own shortcomings will stand out in more
and more vivid contrast, spurring you on to renewed endeavor; and having
once caught a glimpse of the incomparable majesty of that imperishable
principle, you will never again rest in your weakness, your selfishness,
your imperfection, but will pursue that Love until you have relinquished
every discordant element, and have brought yourself into perfect harmony
with it. And that state of inward harmony is spiritual power. Take also
other spiritual principles, such as Purity and Compassion, and apply them
in the same way, and, so exacting is Truth, you will be able to make no
stay, no resting-place until the inmost garment of your soul is bereft of
every stain, and your heart has become incapable of any hard, condemnatory,
and pitiless impulse.

Only in so far as you understand, realize, and rely upon, these principles,
will you acquire spiritual power, and that power will be manifested in and
through you in the form of increasing dispassion, patience and equanimity.

Dispassion argues superior self-control; sublime patience is the very
hall-mark of divine knowledge, and to retain an unbroken calm amid all the
duties and distractions of life, marks off the man of power. "It is easy in
the world to live after the world's opinion; it is easy in solitude to live
after our own; but the great man is he who in the midst of the crowd keeps
with perfect sweetness the independence of solitude."

Some mystics hold that perfection in dispassion is the source of that power
by which miracles (so-called) are performed, and truly he who has gained
such perfect control of all his interior forces that no shock, however
great, can for one moment unbalance him, must be capable of guiding and
directing those forces with a master-hand.

To grow in self-control, in patience, in equanimity, is to grow in strength
and power; and you can only thus grow by focusing your consciousness upon a
principle. As a child, after making many and vigorous attempts to walk
unaided, at last succeeds, after numerous falls, in accomplishing this, so
you must enter the way of power by first attempting to stand alone. Break
away from the tyranny of custom, tradition, conventionality, and the
opinions of others, until you succeed in walking lonely and erect among
men. Rely upon your own judgment; be true to your own conscience; follow
the Light that is within you; all outward lights are so many
will-o'-the-wisps. There will be those who will tell you that you are
foolish; that your judgment is faulty; that your conscience is all awry,
and that the Light within you is darkness; but heed them not. If what they
say is true the sooner you, as a searcher for wisdom, find it out the
better, and you can only make the discovery by bringing your powers to the
test. Therefore, pursue your course bravely. Your conscience is at least
your own, and to follow it is to be a man; to follow the conscience of
another is to be a slave. You will have many falls, will suffer many
wounds, will endure many buffetings for a time, but press on in faith,
believing that sure and certain victory lies ahead. Search for a rock, a
principle, and having found it cling to it; get it under your feet and
stand erect upon it, until at last, immovably fixed upon it, you succeed in
defying the fury of the waves and storms of selfishness.

For selfishness in any and every form is dissipation, weakness, death;
unselfishness in its spiritual aspect is conservation, power, life. As you
grow in spiritual life, and become established upon principles, you will
become as beautiful and as unchangeable as those principles, will taste of
the sweetness of their immortal essence, and will realize the eternal and
indestructible nature of the God within.

No harmful shaft can reach the righteous man,
Standing erect amid the storms of hate,
Defying hurt and injury and ban,
Surrounded by the trembling slaves of Fate.

Majestic in the strength of silent power,
Serene he stands, nor changes not nor turns;
Patient and firm in suffering's darkest hour,
Time bends to him, and death and doom he spurns.

Wrath's lurid lightnings round about him play,
And hell's deep thunders roll about his head;
Yet heeds he not, for him they cannot slay
Who stands whence earth and time and space are fled.

Sheltered by deathless love, what fear hath he?
Armored in changeless Truth, what can he know
Of loss and gain? Knowing eternity,
He moves not whilst the shadows come and go.

Call him immortal, call him Truth and Light
And splendor of prophetic majesty
Who bideth thus amid the powers of night,
Clothed with the glory of divinity.

THE REALIZATION OF SELFLESS LOVE

It is said that Michael Angelo saw in every rough block of stone a thing of
beauty awaiting the master-hand to bring it into reality. Even so, within
each there reposes the Divine Image awaiting the master-hand of Faith and
the chisel of Patience to bring it into manifestation. And that Divine
Image is revealed and realized as stainless, selfless Love.

Hidden deep in every human heart, though frequently covered up with a mass
of hard and almost impenetrable accretions, is the spirit of Divine Love,
whose holy and spotless essence is undying and eternal. It is the Truth in
man; it is that which belongs to the Supreme: that which is real and
immortal. All else changes and passes away; this alone is permanent and
imperishable; and to realize this Love by ceaseless diligence in the

practice of the highest righteousness, to live in it and to become fully
conscious in it, is to enter into immortality here and now, is to become
one with Truth, one with God, one with the central Heart of all things, and
to know our own divine and eternal nature.

To reach this Love, to understand and experience it, one must work with
great persistency and diligence upon his heart and mind, must ever renew
his patience and keep strong his faith, for there will be much to remove,
much to accomplish before the Divine Image is revealed in all its glorious
beauty.

He who strives to reach and to accomplish the divine will be tried to the
very uttermost; and this is absolutely necessary, for how else could one
acquire that sublime patience without which there is no real wisdom, no
divinity? Ever and anon, as he proceeds, all his work will seem to be
futile, and his efforts appear to be thrown away. Now and then a hasty
touch will mar his image, and perhaps when he imagines his work is almost
completed he will find what he imagined to be the beautiful form of Divine
Love utterly destroyed, and he must begin again with his past bitter
experience to guide and help him. But he who has resolutely set himself to
realize the Highest recognizes no such thing as defeat. All failures are
apparent, not real. Every slip, every fall, every return to selfishness is
a lesson learned, an experience gained, from which a golden grain of wisdom
is extracted, helping the striver toward the accomplishment of his lofty
object. To recognize

"That of our vices we can frame
A ladder if we will but tread
Beneath our feet each deed of shame,"

is to enter the way that leads unmistakably toward the Divine, and the
failings of one who thus recognizes are so many dead selves, upon which he

rises, as upon stepping-stones, to higher things.

Once come to regard your failings, your sorrows and sufferings as so many
voices telling you plainly where you are weak and faulty, where you fall
below the true and the divine, you will then begin to ceaselessly watch
yourself, and every slip, every pang of pain will show you where you are to
set to work, and what you have to remove out of your heart in order to
bring it nearer to the likeness of the Divine, nearer to the Perfect Love.
And as you proceed, day by day detaching yourself more and more from the
inward selfishness the Love that is selfless will gradually become revealed
to you. And when you are growing patient and calm, when your petulances,
tempers, and irritabilities are passing away from you, and the more
powerful lusts and prejudices cease to dominate and enslave you, then you
will know that the divine is awakening within you, that you are drawing
near to the eternal Heart, that you are not far from that selfless Love,
the possession of which is peace and immortality.

Divine Love is distinguished from human loves in this supremely important
particular, _it is free from partiality_. Human loves cling to a particular
object to the exclusion of all else, and when that object is removed, great
and deep is the resultant suffering to the one who loves. Divine Love
embraces the whole universe, and, without clinging to any part, yet
contains within itself the whole, and he who comes to it by gradually
purifying and broadening his human loves until all the selfish and impure
elements are burnt out of them, ceases from suffering. It is because human
loves are narrow and confined and mingled with selfishness that they cause
suffering. No suffering can result from that Love which is so absolutely
pure that it seeks nothing for itself. Nevertheless, human loves are
absolutely necessary as steps toward the Divine, and no soul is prepared to
partake of Divine Love until it has become capable of the deepest and most
intense human love. It is only by passing through human loves and human
sufferings that Divine Love is reached and realized.

All human loves are perishable like the forms to which they cling; but
there is a Love that is imperishable, and that does not cling to
appearances.

All human loves are counterbalanced by human hates; but there is a Love
that admits of no opposite or reaction; divine and free from all taint of
self, that sheds its fragrance on all alike.

Human loves are reflections of the Divine Love, and draw the soul nearer to
the reality, the Love that knows neither sorrow nor change.

It is well that the mother, clinging with passionate tenderness to the
little helpless form of flesh that lies on her bosom, should be overwhelmed
with the dark waters of sorrow when she sees it laid in the cold earth. It
is well that her tears should flow and her heart ache, for only thus can
she be reminded of the evanescent nature of the joys and objects of sense,
and be drawn nearer to the eternal and imperishable Reality.

It is well that lover, brother, sister, husband, wife should suffer deep
anguish, and be enveloped in gloom when the visible object of their
affections is torn from them, so that they may learn to turn their
affections toward the invisible Source of all, where alone abiding
satisfaction is to be found.

It is well that the proud, the ambitious, the self-seeking, should suffer
defeat, humiliation, and misfortune; that they should pass through the
scorching fires of affliction; for only thus can the wayward soul be
brought to reflect upon the enigma of life; only thus can the heart be
softened and purified, and prepared to receive the Truth.

When the sting of anguish penetrates the heart of human love; when gloom
and loneliness and desertion cloud the soul of friendship and trust, then
it is that the heart turns toward the sheltering love of the Eternal, and
finds rest in its silent peace. And whosoever comes to this Love is not
turned away comfortless, is not pierced with anguish nor surrounded with
gloom; and is never deserted in the dark hour of trial.

The glory of Divine Love can only be revealed in the heart that is
chastened by sorrow, and the image of the heavenly state can only be
perceived and realized when the lifeless, formless accretions of ignorance
and self are hewn away.

Only that Love that seeks no personal gratification or reward, that does
not make distinctions, and that leaves behind no heartaches, can be called
divine.

Men, clinging to self and to the comfortless shadows of evil, are in the
habit of thinking of divine Love as something belonging to a God who is out
of reach; as something outside themselves, and that must for ever remain
outside. Truly, the Love of God is ever beyond the reach of self, but when
the heart and mind are emptied of self then the selfless Love, the supreme
Love, the Love that is of God or Good becomes an inward and abiding
reality.

And this inward realization of holy Love is none other than the Love of
Christ that is so much talked about and so little comprehended. The Love
that not only saves the soul from sin, but lifts it also above the power of
temptation.

But how may one attain to this sublime realization? The answer which Truth
has always given, and will ever give to this question is,--"Empty thyself,
and I will fill thee." Divine Love cannot be known until self is dead, for
self is the denial of Love, and how can that which is known be also denied?
Not until the stone of self is rolled away from the sepulcher of the soul
does the immortal Christ, the pure Spirit of Love, hitherto crucified, dead
and buried, cast off the bands of ignorance, and come forth in all the
majesty of His resurrection.

You believe that the Christ of Nazareth was put to death and rose again. I
do not say you err in that belief; but if you refuse to believe that the
gentle spirit of Love is crucified daily upon the dark cross of your
selfish desires, then, I say, you err in this unbelief, and have not yet
perceived, even afar off, the Love of Christ.

You say that you have tasted of salvation in the Love of Christ. Are you
saved from your temper, your irritability, your vanity, your personal
dislikes, your judgment and condemnation of others? If not, from what are
you saved, and wherein have you realized the transforming Love of Christ?

He who has realized the Love that is divine has become a new man, and has
ceased to be swayed and dominated by the old elements of self. He is known
for his patience, his purity, his self-control, his deep charity of heart,
and his unalterable sweetness.

Divine or selfless Love is not a mere sentiment or emotion; it is a state
of knowledge which destroys the dominion of evil and the belief in evil,
and lifts the soul into the joyful realization of the supreme Good. To the
divinely wise, knowledge and Love are one and inseparable.

It is toward the complete realization of this divine Love that the whole
world is moving; it was for this purpose that the universe came into
existence, and every grasping at happiness, every reaching out of the soul
toward objects, ideas and ideals, is an effort to realize it. But the world
does not realize this Love at present because it is grasping at the
fleeting shadow and ignoring, in its blindness, the substance. And so
suffering and sorrow continue, and must continue until the world, taught by
its self-inflicted pains, discovers the Love that is selfless, the wisdom
that is calm and full of peace.

And this Love, this Wisdom, this Peace, this tranquil state of mind and
heart may be attained to, may be realized by all who are willing and ready
to yield up self, and who are prepared to humbly enter into a comprehension
of all that the giving up of self involves. There is no arbitrary power in
the universe, and the strongest chains of fate by which men are bound are
self-forged. Men are chained to that which causes suffering because they
desire to be so, because they love their chains, because they think their
little dark prison of self is sweet and beautiful, and they are afraid that
if they desert that prison they will lose all that is real and worth
having.

"Ye suffer from yourselves, none else compels,
None other holds ye that ye live and die."

And the indwelling power which forged the chains and built around itself
the dark and narrow prison, can break away when it desires and wills to do
so, and the soul does will to do so when it has discovered the
worthlessness of its prison, when long suffering has prepared it for the
reception of the boundless Light and Love.

As the shadow follows the form, and as smoke comes after fire, so effect
follows cause, and suffering and bliss follow the thoughts and deeds of
men. There is no effect in the world around us but has its hidden or
revealed cause, and that cause is in accordance with absolute justice. Men
reap a harvest of suffering because in the near or distant past they have
sown the seeds of evil; they reap a harvest of bliss also as a result of
their own sowing of the seeds of good. Let a man meditate upon this, let
him strive to understand it, and he will then begin to sow only seeds of
good, and will burn up the tares and weeds which he has formerly grown in
the garden of his heart.

The world does not understand the Love that is selfless because it is
engrossed in the pursuit of its own pleasures, and cramped within the
narrow limits of perishable interests mistaking, in its ignorance, those
pleasures and interests for real and abiding things. Caught in the flames
of fleshly lusts, and burning with anguish, it sees not the pure and
peaceful beauty of Truth. Feeding upon the swinish husks of error and
self-delusion, it is shut out from the mansion of all-seeing Love.

Not having this Love, not understanding it, men institute innumerable
reforms which involve no inward sacrifice, and each imagines that his
reform is going to right the world for ever, while he himself continues to
propagate evil by engaging it in his own heart. That only can be called
reform which tends to reform the human heart, for all evil has its rise
there, and not until the world, ceasing from selfishness and party strife,
has learned the lesson of divine Love, will it realize the Golden Age of
universal blessedness.

Let the rich cease to despise the poor, and the poor to condemn the rich;
let the greedy learn how to give, and the lustful how to grow pure; let the
partisan cease from strife, and the uncharitable begin to forgive; let the
envious endeavor to rejoice with others, and the slanderers grow ashamed of
their conduct. Let men and women take this course, and, lo! the Golden Age
is at hand. He, therefore, who purifies his own heart is the world's
greatest benefactor.

Yet, though the world is, and will be for many ages to come, shut out from
that Age of Gold, which is the realization of selfless Love, you, if you
are willing, may enter it now, by rising above your selfish self; if you
will pass from prejudice, hatred, and condemnation, to gentle and forgiving
love.

Where hatred, dislike, and condemnation are, selfless Love does not abide.
It resides only in the heart that has ceased from all condemnation.

You say, "How can I love the drunkard, the hypocrite, the sneak, the
murderer? I am compelled to dislike and condemn such men." It is true you
cannot love such men _emotionally_, but when you say that you must perforce
dislike and condemn them you show that you are not acquainted with the
Great over-ruling Love; for it is possible to attain to such a state of
interior enlightenment as will enable you to perceive the train of causes
by which these men have become as they are, to enter into their intense
sufferings, and to know the certainty of their ultimate purification.
Possessed of such knowledge it will be utterly impossible for you any
longer to dislike or condemn them, and you will always think of them with
perfect calmness and deep compassion.

If you love people and speak of them with praise until they in some way
thwart you, or do something of which you disapprove, and then you dislike
them and speak of them with dispraise, you are not governed by the Love
which is of God. If, in your heart, you are continually arraigning and
condemning others, selfless Love is hidden from you.

He who knows that Love is at the heart of all things, and has realized the
all-sufficing power of that Love, has no room in his heart for
condemnation.

Men, not knowing this Love, constitute themselves judge and executioner of
their fellows, forgetting that there is the Eternal Judge and Executioner,
and in so far as men deviate from them in their own views, their particular
reforms and methods, they brand them as fanatical, unbalanced, lacking
judgment, sincerity, and honesty; in so far as others approximate to their
own standard do they look upon them as being everything that is admirable.
Such are the men who are centered in self. But he whose heart is centered
in the supreme Love does not so brand and classify men; does not seek to
convert men to his own views, not to convince them of the superiority of
his methods. Knowing the Law of Love, he lives it, and maintains the same
calm attitude of mind and sweetness of heart toward all. The debased and
the virtuous, the foolish and the wise, the learned and the unlearned, the
selfish and the unselfish receive alike the benediction of his tranquil
thought.

You can only attain to this supreme knowledge, this divine Love by
unremitting endeavor in self-discipline, and by gaining victory after
victory over yourself. Only the pure in heart see God, and when your heart
is sufficiently purified you will enter into the New Birth, and the Love
that does not die, nor change, nor end in pain and sorrow will be awakened
within you, and you will be at peace.

He who strives for the attainment of divine Love is ever seeking to
overcome the spirit of condemnation, for where there is pure spiritual
knowledge, condemnation cannot exist, and only in the heart that has become
incapable of condemnation is Love perfected and fully realized.

The Christian condemns the Atheist; the Atheist satirizes the Christian;
the Catholic and Protestant are ceaselessly engaged in wordy warfare, and
the spirit of strife and hatred rules where peace and love should be.

"He that hateth his brother is a murderer," a crucifier of the divine
Spirit of Love; and until you can regard men of all religions and of no
religion with the same impartial spirit, with all freedom from dislike, and
with perfect equanimity, you have yet to strive for that Love which bestows
upon its possessor freedom and salvation.

The realization of divine knowledge, selfless Love, utterly destroys the
spirit of condemnation, disperses all evil, and lifts the consciousness to
that height of pure vision where Love, Goodness, Justice are seen to be
universal, supreme, all-conquering, indestructible.

Train your mind in strong, impartial, and gentle thought; train your heart
in purity and compassion; train your tongue to silence and to true and
stainless speech; so shall you enter the way of holiness and peace, and
shall ultimately realize the immortal Love. So living, without seeking to
convert, you will convince; without arguing, you will teach; not cherishing
ambition, the wise will find you out; and without striving to gain men's
opinions, you will subdue their hearts. For Love is all-conquering,
all-powerful; and the thoughts, and deeds, and words of Love can never
perish.

To know that Love is universal, supreme, all-sufficing; to be freed from
the trammels of evil; to be quit of the inward unrest; to know that all men
are striving to realize the Truth each in his own way; to be satisfied,
sorrowless, serene; this is peace; this is gladness; this is immortality;
this is Divinity; this is the realization of selfless Love.

I stood upon the shore, and saw the rocks
Resist the onslaught of the mighty sea,
And when I thought how all the countless shocks
They had withstood through an eternity,
I said, "To wear away this solid main
The ceaseless efforts of the waves are vain."

But when I thought how they the rocks had rent,
And saw the sand and shingles at my feet
(Poor passive remnants of resistance spent)
Tumbled and tossed where they the waters meet,
Then saw I ancient landmarks 'neath the waves,
And knew the waters held the stones their slaves.

I saw the mighty work the waters wrought
By patient softness and unceasing flow;
How they the proudest promontory brought
Unto their feet, and massy hills laid low;
How the soft drops the adamantine wall
Conquered at last, and brought it to its fall.

And then I knew that hard, resisting sin
Should yield at last to Love's soft ceaseless roll
Coming and going, ever flowing in
Upon the proud rocks of the human soul;
That all resistance should be spent and past,
And every heart yield unto it at last.

ENTERING INTO THE INFINITE

From the beginning of time, man, in spite of his bodily appetites and
desires, in the midst of all his clinging to earthly and impermanent
things, has ever been intuitively conscious of the limited, transient, and
illusionary nature of his material existence, and in his sane and silent
moments has tried to reach out into a comprehension of the Infinite, and
has turned with tearful aspiration toward the restful Reality of the
Eternal Heart.

While vainly imagining that the pleasures of earth are real and satisfying,
pain and sorrow continually remind him of their unreal and unsatisfying
nature. Ever striving to believe that complete satisfaction is to be found
in material things, he is conscious of an inward and persistent revolt
against this belief, which revolt is at once a refutation of his essential
mortality, and an inherent and imperishable proof that only in the
immortal, the eternal, the infinite can he find abiding satisfaction and
unbroken peace.

And here is the common ground of faith; here the root and spring of all
religion; here the soul of Brotherhood and the heart of Love,--that man is
essentially and spiritually divine and eternal, and that, immersed in
mortality and troubled with unrest, he is ever striving to enter into a
consciousness of his real nature.

The spirit of man is inseparable from the Infinite, and can be satisfied
with nothing short of the Infinite, and the burden of pain will continue to
weigh upon man's heart, and the shadows of sorrow to darken his pathway
until, ceasing from his wanderings in the dream-world of matter, he comes
back to his home in the reality of the Eternal.

As the smallest drop of water detached from the ocean contains all the
qualities of the ocean, so man, detached in consciousness from the
Infinite, contains within him its likeness; and as the drop of water must,
by the law of its nature, ultimately find its way back to the ocean and
lose itself in its silent depths, so must man, by the unfailing law of his
nature, at last return to his source, and lose himself in the great ocean
of the Infinite.

To re-become one with the Infinite is the goal of man. To enter into
perfect harmony with the Eternal Law is Wisdom, Love and Peace. But this
divine state is, and must ever be, incomprehensible to the merely personal.
Personality, separateness, selfishness are one and the same, and are the
antithesis of wisdom and divinity. By the unqualified surrender of the
personality, separateness and selfishness cease, and man enters into the
possession of his divine heritage of immortality and infinity.

Such surrender of the personality is regarded by the worldly and selfish
mind as the most grievous of all calamities, the most irreparable loss, yet
it is the one supreme and incomparable blessing, the only real and lasting
gain. The mind unenlightened upon the inner laws of being, and upon the
nature and destiny of its own life, clings to transient appearances, things
which have in them no enduring substantiality, and so clinging, perishes,
for the time being, amid the shattered wreckage of its own illusions.

Men cling to and gratify the flesh as though it were going to last for
ever, and though they try to forget the nearness and inevitability of its
dissolution, the dread of death and of the loss of all that they cling to
clouds their happiest hours, and the chilling shadow of their own
selfishness follows them like a remorseless specter.

And with the accumulation of temporal comforts and luxuries, the divinity
within men is drugged, and they sink deeper and deeper into materiality,
into the perishable life of the senses, and where there is sufficient
intellect, theories concerning the immortality of the flesh come to be
regarded as infallible truths. When a man's soul is clouded with
selfishness in any or every form, he loses the power of spiritual
discrimination, and confuses the temporal with the eternal, the perishable
with the permanent, mortality with immortality, and error with Truth. It is
thus that the world has come to be filled with theories and speculations
having no foundation in human experience. Every body of flesh contains
within itself, from the hour of birth, the elements of its own destruction,
and by the unalterable law of its own nature must it pass away.

The perishable in the universe can never become permanent; the permanent
can never pass away; the mortal can never become immortal; the immortal can
never die; the temporal cannot become eternal nor the eternal become
temporal; appearance can never become reality, nor reality fade into
appearance; error can never become Truth, nor can Truth become error. Man
cannot immortalize the flesh, but, by overcoming the flesh, by
relinquishing all its inclinations, he can enter the region of immortality.
"God alone hath immortality," and only by realizing the God state of
consciousness does man enter into immortality.

All nature in its myriad forms of life is changeable, impermanent,
unenduring. Only the informing Principle of nature endures. Nature is many,
and is marked by separation. The informing Principle is One, and is marked
by unity. By overcoming the senses and the selfishness within, which is the
overcoming of nature, man emerges from the chrysalis of the personal and
illusory, and wings himself into the glorious light of the impersonal, the
region of universal Truth, out of which all perishable forms come.

Let men, therefore, practice self-denial; let them conquer their animal
inclinations; let them refuse to be enslaved by luxury and pleasure; let
them practice virtue, and grow daily into high and ever higher virtue,
until at last they grow into the Divine, and enter into both the practice
and the comprehension of humility, meekness, forgiveness, compassion, and
love, which practice and comprehension constitute Divinity.

"Good-will gives insight," and only he who has so conquered his personality
that he has but one attitude of mind, that of good-will, toward all
creatures, is possessed of divine insight, and is capable of distinguishing
the true from the false. The supremely good man is, therefore, the wise
man, the divine man, the enlightened seer, the knower of the Eternal. Where
you find unbroken gentleness, enduring patience, sublime lowliness,
graciousness of speech, self-control, self-forgetfulness, and deep and
abounding sympathy, look there for the highest wisdom, seek the company of
such a one, for he has realized the Divine, he lives with the Eternal, he
has become one with the Infinite. Believe not him that is impatient, given
to anger, boastful, who clings to pleasure and refuses to renounce his
selfish gratifications, and who practices not good-will and far-reaching
compassion, for such a one hath not wisdom, vain is all his knowledge, and
his works and words will perish, for they are grounded on that which passes
away.

Let a man abandon self, let him overcome the world, let him deny the
personal; by this pathway only can he enter into the heart of the Infinite.

The world, the body, the personality are mirages upon the desert of time;
transitory dreams in the dark night of spiritual slumber, and those who
have crossed the desert, those who are spiritually awakened, have alone
comprehended the Universal Reality where all appearances are dispersed and
dreaming and delusion are destroyed.

There is one Great Law which exacts unconditional obedience, one unifying
principle which is the basis of all diversity, one eternal Truth wherein
all the problems of earth pass away like shadows. To realize this Law, this
Unity, this Truth, is to enter into the Infinite, is to become one with the
Eternal.

To center one's life in the Great Law of Love is to enter into rest,
harmony, peace. To refrain from all participation in evil and discord; to
cease from all resistance to evil, and from the omission of that which is
good, and to fall back upon unswerving obedience to the holy calm within,
is to enter into the inmost heart of things, is to attain to a living,
conscious experience of that eternal and infinite principle which must ever
remain a hidden mystery to the merely perceptive intellect. Until this
principle is realized, the soul is not established in peace, and he who so
realizes is truly wise; not wise with the wisdom of the learned, but with
the simplicity of a blameless heart and of a divine manhood.

To enter into a realization of the Infinite and Eternal is to rise superior
to time, and the world, and the body, which comprise the kingdom of
darkness; and is to become established in immortality, Heaven, and the
Spirit, which make up the Empire of Light.

Entering into the Infinite is not a mere theory or sentiment. It is a vital
experience which is the result of assiduous practice in inward
purification. When the body is no longer believed to be, even remotely, the
real man; when all appetites and desires are thoroughly subdued and
purified; when the emotions are rested and calm, and when the oscillation
of the intellect ceases and perfect poise is secured, then, and not till
then, does consciousness become one with the Infinite; not until then is
childlike wisdom and profound peace secured.

Men grow weary and gray over the dark problems of life, and finally pass
away and leave them unsolved because they cannot see their way out of the
darkness of the personality, being too much engrossed in its limitations.
Seeking to save his personal life, man forfeits the greater impersonal Life
in Truth; clinging to the perishable, he is shut out from a knowledge of
the Eternal.

By the surrender of self all difficulties are overcome, and there is no
error in the universe but the fire of inward sacrifice will burn it up like
chaff; no problem, however great, but will disappear like a shadow under
the searching light of self-abnegation. Problems exist only in our own
self-created illusions, and they vanish away when self is yielded up. Self
and error are synonymous. Error is involved in the darkness of unfathomable
complexity, but eternal simplicity is the glory of Truth.

Love of self shuts men out from Truth, and seeking their own personal
happiness they lose the deeper, purer, and more abiding bliss. Says
Carlyle--"There is in man a higher than love of happiness. He can do
without happiness, and instead thereof find blessedness.

... Love not pleasure, love God. This is the Everlasting Yea, wherein all
contradiction is solved; wherein whoso walks and works, it is well with
him."

He who has yielded up that self, that personality that men most love, and
to which they cling with such fierce tenacity, has left behind him all
perplexity, and has entered into a simplicity so profoundly simple as to be
looked upon by the world, involved as it is in a network of error, as
foolishness. Yet such a one has realized the highest wisdom, and is at rest
in the Infinite. He "accomplishes without striving," and all problems melt
before him, for he has entered the region of reality, and deals, not with
changing effects, but with the unchanging principles of things. He is
enlightened with a wisdom which is as superior to ratiocination, as reason
is to animality. Having yielded up his lusts, his errors, his opinions and
prejudices, he has entered into possession of the knowledge of God, having
slain the selfish desire for heaven, and along with it the ignorant fear of
hell; having relinquished even the love of life itself, he has gained
supreme bliss and Life Eternal, the Life which bridges life and death, and
knows its own immortality. Having yielded up all without reservation, he
has gained all, and rests in peace on the bosom of the Infinite.

Only he who has become so free from self as to be equally content to be
annihilated as to live, or to live as to be annihilated, is fit to enter
into the Infinite. Only he who, ceasing to trust his perishable self, has
learned to trust in boundless measure the Great Law, the Supreme Good, is
prepared to partake of undying bliss.

For such a one there is no more regret, nor disappointment, nor remorse,
for where all selfishness has ceased these sufferings cannot be; and
whatever happens to him he knows that it is for his own good, and he is
content, being no longer the servant of self, but the servant of the
Supreme. He is no longer affected by the changes of earth, and when he
hears of wars and rumors of wars his peace is not disturbed, and where men
grow angry and cynical and quarrelsome, he bestows compassion and love.
Though appearances may contradict it, he knows that the world is
progressing, and that

"Through its laughing and its weeping,
Through its living and its keeping,
Through its follies and its labors, weaving in and out of sight,
To the end from the beginning,
Through all virtue and all sinning,
Reeled from God's great spool of Progress, runs the golden
thread of light."

When a fierce storm is raging none are angered about it, because they know
it will quickly pass away, and when the storms of contention are
devastating the world, the wise man, looking with the eye of Truth and
pity, knows that it will pass away, and that out of the wreckage of broken
hearts which it leaves behind the immortal Temple of Wisdom will be built.

Sublimely patient; infinitely compassionate; deep, silent, and pure, his
very presence is a benediction; and when he speaks men ponder his words in
their hearts, and by them rise to higher levels of attainment. Such is he
who has entered into the Infinite, who by the power of utmost sacrifice has
solved the sacred mystery of life.

Questioning Life and Destiny and Truth,
I sought the dark and labyrinthine Sphinx,
Who spake to me this strange and wondrous thing:--
"Concealment only lies in blinded eyes,
And God alone can see the Form of God."

I sought to solve this hidden mystery
Vainly by paths of blindness and of pain,
But when I found the Way of Love and Peace,
Concealment ceased, and I was blind no more:
Then saw I God e'en with the eyes of God.

SAINTS, SAGES, AND SAVIORS: THE LAW OF SERVICE

The spirit of Love which is manifested as a perfect and rounded life, is
the crown of being and the supreme end of knowledge upon this earth.

The measure of a man's truth is the measure of his love, and Truth is far
removed from him whose life is not governed by Love. The intolerant and
condemnatory, even though they profess the highest religion, have the
smallest measure of Truth; while those who exercise patience, and who
listen calmly and dispassionately to all sides, and both arrive themselves
at, and incline others to, thoughtful and unbiased conclusions upon all
problems and issues, have Truth in fullest measure. The final test of
wisdom is this,--how does a man live? What spirit does he manifest? How
does he act under trial and temptation? Many men boast of being in
possession of Truth who are continually swayed by grief, disappointment,
and passion, and who sink under the first little trial that comes along.
Truth is nothing if not unchangeable, and in so far as a man takes his
stand upon Truth does he become steadfast in virtue, does he rise superior
to his passions and emotions and changeable personality.

Men formulate perishable dogmas, and call them Truth. Truth cannot be
formulated; it is ineffable, and ever beyond the reach of intellect. It can
only be experienced by practice; it can only be manifested as a stainless
heart and a perfect life.

Who, then, in the midst of the ceaseless pandemonium of schools and creeds
and parties, has the Truth? He who lives it. He who practices it. He who,
having risen above that pandemonium by overcoming himself, no longer
engages in it, but sits apart, quiet, subdued, calm, and self-possessed,
freed from all strife, all bias, all condemnation, and bestows upon all the
glad and unselfish love of the divinity within him.

He who is patient, calm, gentle, and forgiving under all circumstances,
manifests the Truth. Truth will never be proved by wordy arguments and
learned treatises, for if men do not perceive the Truth in infinite
patience, undying forgiveness, and all-embracing compassion, no words can
ever prove it to them.

It is an easy matter for the passionate to be calm and patient when they
are alone, or are in the midst of calmness. It is equally easy for the
uncharitable to be gentle and kind when they are dealt kindly with, but he
who retains his patience and calmness under all trial, who remains
sublimely meek and gentle under the most trying circumstances, he, and he
alone, is possessed of the spotless Truth. And this is so because such
lofty virtues belong to the Divine, and can only be manifested by one who
has attained to the highest wisdom, who has relinquished his passionate and
self-seeking nature, who has realized the supreme and unchangeable Law, and
has brought himself into harmony with it.

Let men, therefore, cease from vain and passionate arguments about Truth,
and let them think and say and do those things which make for harmony,
peace, love, and good-will. Let them practice heart-virtue, and search
humbly and diligently for the Truth which frees the soul from all error and
sin, from all that blights the human heart, and that darkens, as with
unending night, the pathway of the wandering souls of earth.

There is one great all-embracing Law which is the foundation and cause of
the universe, the Law of Love. It has been called by many names in various
countries and at various times, but behind all its names the same
unalterable Law may be discovered by the eye of Truth. Names, religions,
personalities pass away, but the Law of Love remains. To become possessed
of a knowledge of this Law, to enter into conscious harmony with it, is to
become immortal, invincible, indestructible.

It is because of the effort of the soul to realize this Law that men come
again and again to live, to suffer, and to die; and when realized,
suffering ceases, personality is dispersed, and the fleshly life and death
are destroyed, for consciousness becomes one with the Eternal.

The Law is absolutely impersonal, and its highest manifested expression is
that of Service. When the purified heart has realized Truth it is then
called upon to make the last, the greatest and holiest sacrifice, the
sacrifice of the well-earned enjoyment of Truth. It is by virtue of this
sacrifice that the divinely-emancipated soul comes to dwell among men,
clothed with a body of flesh, content to dwell among the lowliest and
least, and to be esteemed the servant of all mankind. That sublime humility
which is manifested by the world's saviors is the seal of Godhead, and he
who has annihilated the personality, and has become a living, visible
manifestation of the impersonal, eternal, boundless Spirit of Love, is
alone singled out as worthy to receive the unstinted worship of posterity.
He only who succeeds in humbling himself with that divine humility which is
not only the extinction of self, but is also the pouring out upon all the
spirit of unselfish love, is exalted above measure, and given spiritual
dominion in the hearts of mankind.

All the great spiritual teachers have denied themselves personal luxuries,
comforts, and rewards, have abjured temporal power, and have lived and
taught the limitless and impersonal Truth. Compare their lives and
teachings, and you will find the same simplicity, the same self-sacrifice,
the same humility, love, and peace both lived and preached by them. They
taught the same eternal Principles, the realization of which destroys all
evil. Those who have been hailed and worshiped as the saviors of mankind
are manifestations of the Great impersonal Law, and being such, were free
from passion and prejudice, and having no opinions, and no special letter
of doctrine to preach and defend, they never sought to convert and to
proselytize. Living in the highest Goodness, the supreme Perfection, their
sole object was to uplift mankind by manifesting that Goodness in thought,
word, and deed. They stand between man the personal and God the impersonal,
and serve as exemplary types for the salvation of self-enslaved mankind.

Men who are immersed in self, and who cannot comprehend the Goodness that
is absolutely impersonal, deny divinity to all saviors except their own,
and thus introduce personal hatred and doctrinal controversy, and, while
defending their own particular views with passion, look upon each other as
being heathens or infidels, and so render null and void, as far as their
lives are concerned, the unselfish beauty and holy grandeur of the lives
and teachings of their own Masters. Truth cannot be limited; it can never
be the special prerogative of any man, school, or nation, and when
personality steps in, Truth is lost.

The glory alike of the saint, the sage, and the savior is this,--that he
has realized the most profound lowliness, the most sublime unselfishness;
having given up all, even his own personality, all his works are holy and
enduring, for they are freed from every taint of self. He gives, yet never
thinks of receiving; he works without regretting the past or anticipating
the future, and never looks for reward.

When the farmer has tilled and dressed his land and put in the seed, he
knows that he has done all that he can possibly do, and that now he must
trust to the elements, and wait patiently for the course of time to bring
about the harvest, and that no amount of expectancy on his part will affect
the result. Even so, he who has realized Truth goes forth as a sower of the
seeds of goodness, purity, love and peace, without expectancy, and never
looking for results, knowing that there is the Great Over-ruling Law which
brings about its own harvest in due time, and which is alike the source of
preservation and destruction.

Men, not understanding the divine simplicity of a profoundly unselfish
heart, look upon their particular savior as the manifestation of a special
miracle, as being something entirely apart and distinct from the nature of
things, and as being, in his ethical excellence, eternally unapproachable
by the whole of mankind. This attitude of unbelief (for such it is) in the
divine perfectibility of man, paralyzes effort, and binds the souls of men
as with strong ropes to sin and suffering. Jesus "grew in wisdom" and was
"perfected by suffering." What Jesus was, he became such; what Buddha was,
he became such; and every holy man became such by unremitting perseverance
in self-sacrifice. Once recognize this, once realize that by watchful
effort and hopeful perseverance you can rise above your lower nature, and
great and glorious will be the vistas of attainment that will open out
before you. Buddha vowed that he would not relax his efforts until he
arrived at the state of perfection, and he accomplished his purpose.

What the saints, sages, and saviors have accomplished, you likewise may
accomplish if you will only tread the way which they trod and pointed out,
the way of self-sacrifice, of self-denying service.

Truth is very simple. It says, "Give up self," "Come unto Me" (away from
all that defiles) "and I will give you rest." All the mountains of
commentary that have been piled upon it cannot hide it from the heart that
is earnestly seeking for Righteousness. It does not require learning; it
can be known in spite of learning. Disguised under many forms by erring
self-seeking man, the beautiful simplicity and clear transparency of Truth
remains unaltered and undimmed, and the unselfish heart enters into and
partakes of its shining radiance. Not by weaving complex theories, not by
building up speculative philosophies is Truth realized; but by weaving the
web of inward purity, by building up the Temple of a stainless life is
Truth realized.

He who enters upon this holy way begins by restraining his passions. This
is virtue, and is the beginning of saintship, and saintship is the
beginning of holiness. The entirely worldly man gratifies all his desires,
and practices no more restraint than the law of the land in which he lives
demands; the virtuous man restrains his passions; the saint attacks the
enemy of Truth in its stronghold within his own heart, and restrains all
selfish and impure thoughts; while the holy man is he who is free from
passion and all impure thought, and to whom goodness and purity have become
as natural as scent and color are to the flower. The holy man is divinely
wise; he alone knows Truth in its fullness, and has entered into abiding
rest and peace. For him evil has ceased; it has disappeared in the
universal light of the All-Good. Holiness is the badge of wisdom. Said
Krishna to the Prince Arjuna--

"Humbleness, truthfulness, and harmlessness,
Patience and honor, reverence for the wise,
Purity, constancy, control of self,
Contempt of sense-delights, self-sacrifice,
Perception of the certitude of ill
In birth, death, age, disease, suffering and sin;
An ever tranquil heart in fortunes good
And fortunes evil, ...
... Endeavors resolute
To reach perception of the utmost soul,
And grace to understand what gain it were
So to attain--this is true wisdom, Prince!
And what is otherwise is ignorance!"

Whoever fights ceaselessly against his own selfishness, and strives to
supplant it with all-embracing love, is a saint, whether he live in a
cottage or in the midst of riches and influence; or whether he preaches or
remains obscure.

To the worldling, who is beginning to aspire towards higher things, the
saint, such as a sweet St. Francis of Assisi, or a conquering St. Anthony,
is a glorious and inspiring spectacle; to the saint, an equally enrapturing
sight is that of the sage, sitting serene and holy, the conqueror of sin
and sorrow, no more tormented by regret and remorse, and whom even
temptation can never reach; and yet even the sage is drawn on by a still
more glorious vision, that of the savior actively manifesting his knowledge
in selfless works, and rendering his divinity more potent for good by
sinking himself in the throbbing, sorrowing, aspiring heart of mankind.

And this only is true service--to forget oneself in love towards all, to
lose oneself in working for the whole. O thou vain and foolish man, who
thinkest that thy many works can save thee; who, chained to all error,
talkest loudly of thyself, thy work, and thy many sacrifices, and
magnifiest thine own importance; know this, that though thy fame fill the
whole earth, all thy work shall come to dust, and thou thyself be reckoned
lower than the least in the Kingdom of Truth!

Only the work that is impersonal can live; the works of self are both
powerless and perishable. Where duties, howsoever humble, are done without
self-interest, and with joyful sacrifice, there is true service and
enduring work. Where deeds, however brilliant and apparently successful,
are done from love of self, there is ignorance of the Law of Service, and
the work perishes.

It is given to the world to learn one great and divine lesson, the lesson
of absolute unselfishness. The saints, sages, and saviors of all time are
they who have submitted themselves to this task, and have learned and lived
it. All the Scriptures of the world are framed to teach this one lesson;
all the great teachers reiterate it. It is too simple for the world which,
scorning it, stumbles along in the complex ways of selfishness.

A pure heart is the end of all religion and the beginning of divinity. To
search for this Righteousness is to walk the Way of Truth and Peace, and he
who enters this Way will soon perceive that Immortality which is
independent of birth and death, and will realize that in the Divine economy
of the universe the humblest effort is not lost.

The divinity of a Krishna, a Gautama, or a Jesus is the crowning glory of
self-abnegation, the end of the soul's pilgrimage in matter and mortality,
and the world will not have finished its long journey until every soul has
become as these, and has entered into the blissful realization of its own
divinity.

Great glory crowns the heights of hope by arduous struggle won;
Bright honor rounds the hoary head that mighty works hath done;
Fair riches come to him who strives in ways of golden gain.
And fame enshrines his name who works with genius-glowing brain;
But greater glory waits for him who, in the bloodless strife
'Gainst self and wrong, adopts, in love, the sacrificial life;
And brighter honor rounds the brow of him who, 'mid the scorns
Of blind idolaters of self, accepts the crown of thorns;
And fairer purer riches come to him who greatly strives
To walk in ways of love and truth to sweeten human lives;
And he who serveth well mankind exchanges fleeting fame
For Light eternal, Joy and Peace, and robes of heavenly flame.

THE REALIZATION OF PERFECT PEACE

In the external universe there is ceaseless turmoil, change, and unrest; at
the heart of all things there is undisturbed repose; in this deep silence
dwelleth the Eternal.

Man partakes of this duality, and both the surface change and disquietude,
and the deep-seated eternal abode of Peace, are contained within him.

As there are silent depths in the ocean which the fiercest storm cannot
reach, so there are silent, holy depths in the heart of man which the
storms of sin and sorrow can never disturb. To reach this silence and to
live consciously in it is peace.

Discord is rife in the outward world, but unbroken harmony holds sway at
the heart of the universe. The human soul, torn by discordant passion and
grief, reaches blindly toward the harmony of the sinless state, and to
reach this state and to live consciously in it is peace.

Hatred severs human lives, fosters persecution, and hurls nations into
ruthless war, yet men, though they do not understand why, retain some
measure of faith in the overshadowing of a Perfect Love; and to reach this
Love and to live consciously in it is peace.

And this inward peace, this silence, this harmony, this Love, is the
Kingdom of Heaven, which is so difficult to reach because few are willing
to give up themselves and to become as little children.

"Heaven's gate is very narrow and minute,
It cannot be perceived by foolish men
Blinded by vain illusions of the world;
E'en the clear-sighted who discern the way,
And seek to enter, find the portal barred,
And hard to be unlocked. Its massive bolts
Are pride and passion, avarice and lust."

Men cry peace! peace! where there is no peace, but on the contrary,
discord, disquietude and strife. Apart from that Wisdom which is
inseparable from self-renunciation, there can be no real and abiding peace.

The peace which results from social comfort, passing gratification, or
worldly victory is transitory in its nature, and is burnt up in the heat of
fiery trial. Only the Peace of Heaven endures through all trial, and only
the selfless heart can know the Peace of Heaven.

Holiness alone is undying peace. Self-control leads to it, and the
ever-increasing Light of Wisdom guides the pilgrim on his way. It is
partaken of in a measure as soon as the path of virtue is entered upon, but
it is only realized in its fullness when self disappears in the
consummation of a stainless life.

"This is peace,
To conquer love of self and lust of life,
To tear deep-rooted passion from the heart
To still the inward strife."

If, O reader! you would realize the Light that never fades, the Joy that
never ends, and the tranquillity that cannot be disturbed; if you would
leave behind for ever your sins, your sorrows, your anxieties and
perplexities; if, I say, you would partake of this salvation, this
supremely glorious Life, then conquer yourself. Bring every thought, every
impulse, every desire into perfect obedience to the divine power resident
within you. There is no other way to peace but this, and if you refuse to
walk it, your much praying and your strict adherence to ritual will be
fruitless and unavailing, and neither gods nor angels can help you. Only to
him that overcometh is given the white stone of the regenerate life, on
which is written the New and Ineffable Name.

Come away, for awhile, from external things, from the pleasures of the
senses, from the arguments of the intellect, from the noise and the
excitements of the world, and withdraw yourself into the inmost chamber of
your heart, and there, free from the sacrilegious intrusion of all selfish
desires, you will find a deep silence, a holy calm, a blissful repose, and
if you will rest awhile in that holy place, and will meditate there, the
faultless eye of Truth will open within you, and you will see things as
they really are. This holy place within you is your real and eternal self;
it is the divine within you; and only when you identify yourself with it
can you be said to be "clothed and in your right mind." It is the abode of
peace, the temple of wisdom, the dwelling-place of immortality. Apart from

this inward resting-place, this Mount of Vision, there can be no true
peace, no knowledge of the Divine, and if you can remain there for one
minute, one hour, or one day, it is possible for you to remain there
always. All your sins and sorrows, your fears and anxieties are your own,
and you can cling to them or you can give them up. Of your own accord you
cling to your unrest; of your own accord you can come to abiding peace. No
one else can give up sin for you; you must give it up yourself. The
greatest teacher can do no more than walk the way of Truth for himself, and
point it out to you; you yourself must walk it for yourself. You can obtain
freedom and peace alone by your own efforts, by yielding up that which
binds the soul, and which is destructive of peace.

The angels of divine peace and joy are always at hand, and if you do not
see them, and hear them, and dwell with them, it is because you shut
yourself out from them, and prefer the company of the spirits of evil
within you. You are what you will to be, what you wish to be, what you
prefer to be. You can commence to purify yourself, and by so doing can
arrive at peace, or you can refuse to purify yourself, and so remain with
suffering.

Step aside, then; come out of the fret and the fever of life; away from the
scorching heat of self, and enter the inward resting-place where the
cooling airs of peace will calm, renew, and restore you.

Come out of the storms of sin and anguish. Why be troubled and
tempest-tossed when the haven of Peace of God is yours!

Give up all self-seeking; give up self, and lo! the Peace of God is yours!

Subdue the animal within you; conquer every selfish uprising, every
discordant voice; transmute the base metals of your selfish nature into the
unalloyed gold of Love, and you shall realize the Life of Perfect Peace.
Thus subduing, thus conquering, thus transmuting, you will, O reader! while
living in the flesh, cross the dark waters of mortality, and will reach
that Shore upon which the storms of sorrow never beat, and where sin and
suffering and dark uncertainty cannot come. Standing upon that Shore, holy,
compassionate, awakened, and self-possessed and glad with unending
gladness, you will realize that

"Never the Spirit was born, the Spirit will cease to be never;
Never was time it was not, end and beginning are dreams;
Birthless and deathless and changeless remaineth the Spirit for ever;
Death hath not touched it at all, dead though the house of it seems."

You will then know the meaning of Sin, of Sorrow, of Suffering, and that
the end thereof is Wisdom; will know the cause and the issue of existence.

And with this realization you will enter into rest, for this is the bliss
of immortality, this the unchangeable gladness, this the untrammeled
knowledge, undefiled Wisdom, and undying Love; this, and this only, is the
realization of Perfect Peace.

O thou who wouldst teach men of Truth!
Hast thou passed through the desert of doubt?
Art thou purged by the fires of sorrow? hath ruth
The fiends of opinion cast out
Of thy human heart? Is thy soul so fair
That no false thought can ever harbor there?

O thou who wouldst teach men of Love!
Hast thou passed through the place of despair?
Hast thou wept through the dark night of grief?
does it move
(Now freed from its sorrow and care)
Thy human heart to pitying gentleness,
Looking on wrong, and hate, and ceaseless stress?

O thou who wouldst teach men of Peace!
Hast thou crossed the wide ocean of strife?
Hast thou found on the Shores of the Silence,
Release from all the wild unrest of life?
From thy human heart hath all striving gone,
Leaving but Truth, and Love, and Peace alone?

End of The Way of Peace, by James Allen

The Power of Concentration...by Theron Q. Dumont

2004-12-14T06:00:00.000-08:00

The Power of Concentration, by Theron Q. Dumont

Author of "Personal Magnetism"; "Practical Memory
Training"; "Mental Therapeutics"; "Successful
Salesmanship"; "Master Mind";

TABLE OF CONTENTS

INTRODUCTION. It is of the utmost value to learn how to
concentrate. To make the greatest success of anything you must be
able to concentrate your entire thought upon the idea you are
working on. The person that is able to concentrate utilizes all
constructive thoughts and shuts out all destructive ones. The
greatest man would accomplish nothing if he lacked concentration.

LESSON 1. CONCENTRATION FINDS THE WAY. Our two natures; one wants
to advance; the other wants to pull us back. The one we
concentrate on and develop determines what we will become. How
you may change your whole career and accomplish miracles. We can
be completely controlled by our concentrated thought. How can you
make an "opportunity". One man's opportunity is usually another
man's loss. A very beneficial practice. Why we get back what we
give out. A wonderful encouraging tonic. Every man that is
willing to put forth the necessary effort can be a success. The
man that is best prepared to do things. How to make your services
always in demand. How to reach the top. The man selected to
manage is not usually a genius. He does not possess any more
talent than others. What he does possess that others do not. Why
a few succeed and so many fail.

LESSON 2. THE SELF-MASTERY. SELF-DIRECTION POWER OF
CONCENTRATION. Very few men possess the power to concentrate as
they should. The cause of poor concentration. A very good
practice. Concentration means strength of mind. The person unable
to concentrate never accomplished a great deal. How many weaken
their powers of concentration. How concentration can only be
developed. How to control your every thought, wish and plan. What
concentration is. The person that is able to concentrate gains
the Power to control others. Concentration makes the will and
intellect act in unison. Why some people are not magnetic. When a
powerful personal influence is generated. How to become
influential. The cause of spasmodic, erratic concentration. How
to centralize your attention. A quick way to develop
concentration. The development of physical and mental
concentration. How to learn a valuable lesson. One of the best
ways to influence another. A good exercise. The real benefit of
physical culture usually lost sight of. How to hold the
facilities at work.

LESSON 3. HOW TO GAIN WHAT YOU WANT THROUGH CONCENTRATION. The
mistake made by those that do not understand the power of mental
attraction. How to get what you want. We are not living in a
"fairy age." Not the age for a "dreamer." The secret of getting
what you concentrate on. How a messenger in a bank became its
president. "Power to him who power exerts."

LESSON 4. CONCENTRATION, THE SILENT FORCE THAT PRODUCES RESULTS
IN ALL BUSINESS. The power of thought. An experiment showing the
power of thought. By concentrated thought you can make yourself
what you please. How to greatly increase your efficiency. The
face reflects how a person has spent his life. How to awaken
possibilities within, you never dreamed of. How to inspire
confidence in those you deal with. The value of concentrating
your thoughts in the proper channels. How to attract the good
things without a, great effort. By concentration you can
revolutionize your life and gain happiness greater than you can
imagine.

LESSON 5. HOW CONCENTRATED THOUGHT LINKS ALL HUMANITY TOGETHER.
How you may become successful. The barriers to success can be
controlled. How to realize your fondest ambitions. How to
overcome destructive forces. How to become the master of
circumstances. Through concentration you can mold your
environment. You can get what you want. Sowing the thought seeds
of success. Mind forces that are hardly dreamed of at present. A
method for removing unfavorable conditions. Concentration makes
you happy and gives you plenty to do.

LESSON 6. THE TRAINING OF THE WILL TO DO. The great secret of any
accomplishment. Everything Is possible today. The inner energy
that controls all conscious acts. How you can become a genius. A
mighty force at your disposal. Rules that will make you a "man"
among men. The spirit that wins. Concentration develops
determination and perseverance. Some special instructions. What
will power is. You have as strong a will as anyone. You determine
your own fate. The importance of learning to use your will.

LESSON 7. THE CONCENTRATED MENTAL DEMAND. The attitude of the
mind affects the expression of the face. The wonderful power of
the concentrated mental demand. How to desire something and
exclude all distracting thoughts. The silent force of wonderful
power within all of us. How to make plans work out. The mightiest
power in the world is free for you to use. The motive power which
supplies the energies necessary for achievement.

LESSON 8. CONCENTRATION GIVES MENTAL POISE. The man that can
concentrate is well poised. What you must do to be successful
today. Concentration that is dangerous. How to make those you
come in contact with feel as you do. The man that becomes a power
in the world. You can control your life and actions. Successful
lives are the concentrated lives. Why people do not get what they
"concentrate" on.

LESSON 9. CONCENTRATION CAN OVERCOME BAD HABITS. Habit is but a
powerful enemy and wonderful ally of concentration. Most people
are controlled through the power of habit. Most people are
imitators and copiers of their past selves. All physical
impressions are the carrying out of the actions of the will and
intellect. How everyone could be made happier and successful.
Some wonderful maxims. Habit the deepest law of human nature. How
to overcome undesirable habits. Some special instructions by Dr.
Oppenheim.

LESSON 10. BUSINESS RESULTS GAINED THROUGH CONCENTRATION. A
successful business not the result of chance. Failure not caused
by luck. The intense desire that is necessary to make a business
a success. Those that achieve permanent success deserve it. The
man that is able to skilfully manage his business. How to realize
your ambition. The successful business attitude. Your opinion
should be as good as any one else. How many ruin their judgment.
The man that gets the best results. A successful business not
hard to build up; may be built up In a few years now whereas
formerly it took a lifetime. How to do more and better work. How
to attract the ideas thought out by others. Many attract forces
and Influences that they should not. Broaden the visions of those
you come in contact with.

LESSON 11. CONCENTRATE ON COURAGE. Lack of courage creates
financial, as well as mental and moral difficulties. The man
without courage attracts all that is contemptible, weakening,
demoralizing and destructive. It is just as easy to be courageous
as cowardly. Courage concentrates the mental forces on the task
at hand. Cowardice dissipates both mental and moral forces. How
to banish doubts. No one knows what they can do until they try.
Once you understand the law everything is possible. How to build
up courage to do as you wish. Difficulties soon melt away before
the courageous.

LESSON 12. CONCENTRATE ON WEALTH. No one was intended to be poor.
Through wealth we can uplift ourselves and humanity. Uncongenial
and unpleasant conditions are not conducive to proper thought.
First step toward acquiring wealth. Most men of all ages have
been comparatively rich. Wealth not altogether the result of
being industrious. No one can become wealthy from his earnings.
Why some have to be taught such painful lessons. How many attract
poverty instead of riches. Why it is necessary to give a fair
exchange for what we receive. How to make your society not only
agreeable to others but sought after.

LESSON 13. YOU CAN CONCENTRATE, BUT WILL YOU? All have the
ability to concentrate. More ability not used than is used.
Sometimes only a trifle keeps one from becoming a success. The
fault is all your own. How to discover the cause if you are not
making good. Make conditions favorable and do not expect them to
shape themselves. Stumbling blocks but stepping stones. Hard
Passages can be bridged if you just concentrate on them. Why more
people do not succeed. Don't be afraid of a rebuff. The man that
knows no such thing as failure. Be ready for an opportunity when
it comes, No circumstances can keep the determined man from
succeeding.

LESSON 14. ART OF CONCENTRATING WITH PRACTICAL EXERCISE. A daily
habit will wonderfully increase your concentration. Seeing
yourself as you would like to be. Instruction of the greatest
importance. The great creative spirit of the universe. Why things
manifest as they do. The cosmic intelligence. A most desired
state. How to receive messages from the universal mind. How to
develop power, unknown to you before. Make your mind a powerful
transmitter of thought. The best time to practice concentration
exercises. How to rejuvenate every cell of your brain and body.
An exercise that will give you a self-poised manner. Instead of a
nervous strained appearance. Concentrating on the powers within.
Concentration will save your energy. How to keep from getting
irritable or nervous. The Eastern way of concentrating. Exercise
in controlling desires.

LESSON 15. CONCENTRATE SO YOU WILL NOT FORGET. Why people forget.
An easy way to remember. How to deepen your impression. Exercise
in Memory Concentration.

LESSON 16. HOW CONCENTRATION CAN FULFILL YOUR DESIRE. The desire
to do implies the ability to do. Man has within him the power to
gratify his every wish. If you have been unable to satisfy your
longings, it is time you learn how to use your God-given powers.
Priceless knowledge and unlimited possibilities within you that
Is foreign to most people. How to concentrate on what you want
and get it. The miraculous help we apparently receive at times.
How one man started a business on thirteen cents and in six years
built up a business that pays him $6,000 a year. When you put
forth the necessary concentrated effort you will receive great
help from unknown sources.

LESSON 17. IDEALS DEVELOP BY CONCENTRATION. Your happiness and
success depends upon your ideals. A valuable lesson. Through
concentration we can work out our ideals In physical life. What a
different world this would be if we would build the right kind of
ideals. Every time you change your ideal you think differently.
Life is one continuous unfoldment. You can be happy every step of
its way or miserable as you please. How our grandest thoughts
come to us.

LESSON 18. MENTAL CONTROL THROUGH CREATION. An inventor's vision.
Why It is easy to project your thoughts to another. How your
mental powers can draw to you forces of a helpful nature. The big
business man must possess mental power of control. How to make a
friend or relative succeed. How to generate enthusiasm and the
spirit of success. Your environment is either helpful or harmful.
Mental starvation. How to instil your thoughts and ideas into
others. Influence that must be shaken off before you can advance.
Our attitude has more to do with success than you realize.

LESSON 19. A CONCENTRATED WILL DEVELOPMENT. A most effective and
practical method of developing the Will. Practical exercises.
Will training without exercises. Will-power can overcome big
obstacles. The Will to win. Man an unknown quality until his
powers are developed. Ability plentiful, but organizing,
initiative and creative power not so plentiful. The driving force
within.

LESSON 20. CONCENTRATION REVIEWED. Those unable to concentrate
will generally suffer from poverty and unhappiness, The best
instructor will only help you to the extent you put it into
practice. Gaining the mastery of your work, life powers and
forces. Concentrate the dominant quality that makes men
successful. Everyone can learn to concentrate better. An
experiment to try. Final instructions.

INTRODUCTORY

We all know that in order to accomplish a certain thing we must
concentrate. It is of the utmost value to learn how to
concentrate. To make a success of anything you must be able to
concentrate your entire thought upon the idea you are working
out.

Do not become discouraged, if you are unable to hold your thought
on the subject very long at first. There are very few that can.
It seems a peculiar fact that it is easier to concentrate on
something that is not good for us, than on something that is
beneficial. This tendency is overcome when we learn to
concentrate consciously.

If you will just practice a few concentration exercises each day
you will find you will soon develop this wonderful power.

Success is assured when you are able to concentrate for you are
then able to utilize for your good all constructive thoughts and
shut out all the destructive ones. It is of the greatest value to
be able to think only that which will be beneficial.

Did you ever stop to think what an important part your thoughts,
concentrated thoughts, play in your life? This book shows their
far-reaching and all-abiding effects.

These lessons you will find very practical. The exercises I have
thoroughly tested. They are arranged so that you will notice an
improvement from the very start, and this will give you
encouragement. They point out ways in which you can help
yourself.

Man is a wonderful creature, but he must be trained and developed
to be useful. A great work can be accomplished by every man if he
can be awakened to do his very best. But the greatest man would
not accomplish much if he lacked concentration and effort. Dwarfs
can often do the work of giants when they are transformed by the
almost magic power of great mental concentration. But giants will
only do the work of dwarfs when they lack this power.

We accomplish more by concentration than by fitness; the man that
is apparently best suited for a place does not always fill it
best. It is the man that concentrates on its every possibility
that makes an art of both his work and his life.

All your real advancement must come from your individual effort.

This course of lessons will stimulate and inspire you to achieve
success; it will bring you into perfect harmony with the laws of
success. It will give you a firmer hold on your duties and
responsibilities.

The methods of thought concentration given in this work if put
into practice will open up interior avenues that will connect you
with the everlasting laws of Being and their exhaustless
foundation of unchangeable truth.

As most people are very different it is impossible to give
instructions that will be of the same value to all. The author
has endeavored in these lessons to awaken that within the soul
which perhaps the book does not express. So study these lessons
as a means of awakening and training that which is within
yourself. Let all your acts and thoughts have the intensity and
power of concentration.

To really get the full benefit of these lessons you should read a
page, then close the book and thoughtfully recall its ideas. If
you will do this you will soon cultivate a concentrated mental
habit, which will enable you to read with ordinary rapidity and
remember all that you read.

LESSON I. CONCENTRATION FINDS THE WAY

Everyone has two natures. One wants us to advance and the other
wants to pull us back. The one that we cultivate and concentrate
on decides what we are at the end. Both natures are trying to
gain control. The will alone decides the issue. A man by one
supreme effort of the will may change his whole career and almost
accomplish miracles. You may be that man. You can be if you Will
to be, for Will can find a way or make one.

I could easily fill a book, of cases where men plodding along in
a matter-of-fact way, were all at once aroused and as if
awakening from a slumber they developed the possibilities within
them and from that time on were different persons. You alone can
decide when the turning point will come. It is a matter of choice
whether we allow our diviner self to control us or whether we
will be controlled by the brute within us. No man has to do
anything he does not want to do. He is therefore the director of
his life if he wills to be. What we are to do, is the result of
our training. We are like putty, and can be completely controlled
by our will power.

Habit is a matter of acquirement. You hear people say: "He comes
by this or that naturally, a chip off the old block," meaning
that he is only doing what his parents did. This is quite often
the case, but there is no reason for it, for a person can break a
habit just the moment he masters the "I will." A man may have
been a "good-for-nothing" all his life up to this very minute,
but from this time on he begins to amount to something. Even old
men have suddenly changed and accomplished wonders. "I lost my
opportunity," says one. That may be true, but by sheer force of
will, we can find a way to bring us another opportunity. There is
no truth in the saying that opportunity knocks at our door but
once in a lifetime. The fact is, opportunity never seeks us; we
must seek it. What usually turns out to be one man's opportunity,
was another man's loss. In this day one man's brain is matched
against another's. It is often the quickness of brain action that
determines the result. One man thinks "I will do it," but while
he procrastinates the other goes ahead and does the work. They
both have the same opportunity. The one will complain of his lost
chance. But it should teach him a lesson, and it will, if he is
seeking the path that leads to success.

Many persons read good books, but say they do not get much good
out of them. They do not realize that all any book or any lesson
course can do is to awaken them to their possibilities; to
stimulate them to use their will power. You may teach a person
from now until doom's day, but that person will only know what he
learns himself. "You can lead him to the fountain, but you can't
make him drink."

One of the most beneficial practices I know of is that of looking
for the good in everyone and everything, for there is good in all
things. We encourage a person by seeing his good qualities and we
also help ourselves by looking for them. We gain their good
wishes, a most valuable asset sometimes. We get back what we give
out. The time comes when most all of us need encouragement; need
buoying up. So form the habit of encouraging others, and you will
find it a wonderful tonic for both those encouraged and yourself,
for you will get back encouraging and uplifting thoughts.

Life furnishes us the opportunity to improve. But whether we do
it or not depends upon how near we live up to what is expected of
us. The first of each month, a person should sit down and examine
the progress he has made. If he has not come up to "expectations"
he should discover the reason, and by extra exertion measure up
to what is demanded next time. Every time that we fall behind
what we planned to do, we lose just so much for that time is gone
forever. We may find a reason for doing it, but most excuses are
poor substitutes for action. Most things are possible. Ours may
be a hard task, but the harder the task, the greater the reward.
It is the difficult things that really develop us, anything that
requires only a small effort, utilizes very few of our faculties,
and yields a scanty harvest of achievement. So do not shrink from
a hard task, for to accomplish one of these will often bring us
more good than a dozen lesser triumphs.

I know that every man that is willing to pay the price can be a
success. The price is not in money, but in effort. The first
essential quality for success is the desire to do--to be
something. The next thing is to learn how to do it; the next to
carry it into execution. The man that is the best able to
accomplish anything is the one with a broad mind; the man that
has acquired knowledge, that may, it is true, be foreign to this
particular case, but is, nevertheless, of some value in all
cases. So the man that wants to be successful must be liberal; he
must acquire all the knowledge that he can; he must be well
posted not only in one branch of his business but in every part
of it. Such a man achieves success.

The secret of success is to try always to improve yourself no
matter where you are or what your position. Learn all you can.
Don't see how little you can do, but how much you can do. Such a
man will always be in demand, for he establishes the reputation
of being a hustler. There is always room for him because
progressive firms never let a hustler leave their employment if
they can help it.

The man that reaches the top is the gritty, plucky, hard worker
and never the timid, uncertain, slow worker. An untried man is
seldom put in a position of responsibility and power. The man
selected is one that has done something, achieved results in some
line, or taken the lead in his department. He is placed there
because of his reputation of putting vigor and virility into his
efforts, and because he has previously shown that he has pluck
and determination.

The man that is chosen at the crucial time is not usually a
genius; he does not possess any more talent than others, but he
has learned that results can only be produced by untiring
concentrated effort. That "miracles," in business do not just
"happen." He knows that the only way they will happen is by
sticking to a proposition and seeing it through. That is the only
secret of why some succeed and others fail. The successful man
gets used to seeing things accomplished and always feels sure of
success. The man that is a failure gets used to seeing failure,
expects it and attracts it to him.

It is my opinion that with the right kind of training every man
could be a success. It is really a shame that so many men and
women, rich in ability and talent, are allowed to go to waste, so
to speak. Some day I hope to see a millionaire philanthropist
start a school for the training of failures. I am sure he could
not put his money to a better use. In a year's time the science
of practical psychology could do wonders for him. He could have
agencies on the lookout for men that had lost their grip on
themselves; that had through indisposition weakened their will;
that through some sorrow or misfortune had become discouraged. At
first all they need is a little help to get them back on their
feet, but usually they get a knock downwards instead. The result
is that their latent powers never develop and both they and the
world are the losers. I trust that in the near future, someone
will heed the opportunity of using some of his millions in
arousing men that have begun to falter. All they need to be shown
is that there is within them an omnipotent source that is ready
to aid them, providing they will make use of it. Their minds only
have to be turned from despair to hope to make them regain their
hold.

When a man loses his grip today, he must win his redemption by
his own will. He will get little encouragement or advice of an
inspiring nature. He must usually regain the right road alone. He
must stop dissipating his energies and turn his attention to
building a useful career. Today we must conquer our weakening
tendencies alone. Don't expect anyone to help you. Just take one
big brace, make firm resolutions, and resolve to conquer your
weaknesses and vices. Really none can do this for you. They can
encourage you; that is all.

I can think of nothing, but lack of health, that should interfere
with one becoming successful. There is no other handicap that you
should not be able to overcome. To overcome a handicap, all that
it is necessary to do is to use more determination and grit and
will.

The man with grit and will, may be poor today and wealthy in a
few years; will power is a better asset than money; Will will
carry you over chasms of failure, if you but give it the chance.

The men that have risen to the highest positions have usually had
to gain their victories against big odds. Think of the hardships
many of our inventors have gone through before they became a
success. Usually they have been very much misunderstood by
relatives and friends. Very often they did not have the bare
necessities of life, yet, by sheer determination and resolute
courage, they managed to exist somehow until they perfected their
inventions, which afterwards greatly helped in bettering the
condition of others.

Everyone really wants to do something, but there are few that
will put forward the needed effort to make the necessary
sacrifice to secure it. There is only one way to accomplish
anything and that is to go ahead and do it. A man may accomplish
almost anything today, if he just sets his heart on doing it and
lets nothing interfere with his progress. Obstacles are quickly
overcome by the man that sets out to accomplish his heart's
desire. The "bigger" the man, the smaller the obstacle appears.
The "smaller" the man the greater the obstacle appears. Always
look at the advantage you gain by overcoming obstacles, and it
will give you the needed courage for their conquest.

Do not expect that you will always have easy sailing. Parts of
your journey are likely to be rough. Don't let the rough places
put you out of commission. Keep on with the journey. Just the way
you weather the storm shows what material you are made of. Never
sit down and complain of the rough places, but think how nice the
pleasant stretches were. View with delight the smooth plains that
are in front of you.

Do not let a setback stop you. Think of it as a mere incident
that has to be overcome before you can reach your goal.

LESSON II. THE SELF-MASTERY: SELF-DIRECTION POWER OF
CONCENTRATION

Man from a psychological standpoint of development is not what he
should be. He does not possess the self-mastery, the
self-directing power of concentration that is his by right.

He has not trained himself in a way to promote his self-mastery.
Every balanced mind possesses the faculties whose chief duties
are to engineer, direct and concentrate the operations of the
mind, both in a mental and physical sense. Man must learn to
control not only his mind but his bodily movements.

When the controlling faculties (autonomic) are in an untrained
condition, the impulses, passions, emotions, thoughts, actions
and habits of the person suffer from lack of regulation, and the
procedure of mental concentration is not good, not because the
mind is necessarily weak in the autonomic department of the
faculties, but because the mind is not properly trained.

When the self-regulating faculties are not developed the
impulses, appetites, emotions and passions have full swing to do
as they please and the mind becomes impulsive, restless,
emotional and irregular in its action. This is what makes mental
concentration poor.

When the self-guiding faculties are weak in development, the
person always lacks the power of mental concentration. Therefore
you cannot learn to concentrate until you develop those very
powers that qualify you to be able to concentrate. So if you
cannot concentrate one of the following is the cause:

1. "Deficiency of the motor centers."
2. "An impulsive and emotional mind."
3. "An untrained mind."

The last fault can soon be removed by systematic practice. It is
easiest to correct.

The impulsive and emotional state of mind can best be corrected
by restraining anger, passion and excitement, hatred, strong
impulses, intense emotions, fretfulness, etc. It is impossible to
concentrate when you are in any of these excited states.

These can be naturally decreased by avoiding such food and drinks
as have nerve weakening or stimulating influences, or a tendency
to stir up the passions, the impulses and the emotions; it is a
very good practice to watch and associate with those persons that
are steady, calm, controlled and conservative.

Correcting the deficiency of the motor centers is harder because
as the person's brain is undeveloped he lacks will power.

To cure this takes some time. Persons so afflicted may benefit by
reading and studying my course, "The Master Mind."[*]

[*] To be published by Advanced Thought Publishing Co., Chicago,
Ill.

Many have the idea that when they get into a negative state they
are concentrating, but this is not so. They may be meditating,
though not concentrating. Those that are in a negative state a
good deal of the time cannot, as a rule, concentrate very well;
they develop instead abstraction of the mind, or absence of mind.
Their power of concentration becomes weaker and they find it
difficult to concentrate on anything. They very often injure the
brain, if they keep up this state. To be able to concentrate you
must possess strength of mind. The person that is feeble-minded
cannot concentrate his mind, because of lack of will. The mind
that cannot center itself on a special subject, or thought, is
weak; also the mind that cannot draw itself from a subject or
thought is weak. But the person that can center his mind on any
problem, no matter what it is, and remove any unharmonious
impressions has strength of mind. Concentration, first, last and
all the time, means strength of mind.

Through concentration a person is able to collect and hold his
mental and physical energies at work. A concentrated mind pays
attention to thoughts, words, acts and plans. The person who
allows his mind to roam at will will never accomplish a great
deal in the world. He wastes his energies. If you work, think,
talk and act aimlessly, and allow your brain to wander from your
subject to foreign fields, you will not be able to concentrate.
You concentrate at the moment when you say, "I want to, I can, I
will."

Some Mistakes Some People Make. If you waste your time reading
sensational stories or worthless newspaper items, you excite the
impulsive and the emotional faculties, and this means you are
weakening your power of concentration. You will not be a free
engineer, able to pilot yourself to success.

Concentration of the mind can only be developed by watching
yourself closely. All kinds of development commence with close
attention. You should regulate your every thought and feeling.
When you commence to watch yourself and your own acts and also
the acts of other people, you use the faculties of autonomy, and,
as you continue to do so, you improve your faculties, until in
time you can engineer your every thought, wish and plan. To be
able to focalize the mind on the object at hand in a conscious
manner leads to concentration. Only the trained mind can
focalize. To hold a thought before it until all the faculties
shall have had time to consider that thought is concentration.

The person that cannot direct his thoughts, wishes, plans,
resolutions and studies cannot possibly succeed to the fullest
extent. The person that is impulsive one moment and calm the next
has not the proper control over himself. He is not a master of
his mind, nor of his thoughts, feelings and wishes. Such a person
cannot be a success. When he becomes irritated, he irritates
others and spoils all chances of any concerned doing their best.
But the person that can direct his energies and hold them at work
in a concentrated manner controls his every work and act, and
thereby gains power to control others. He can make his every move
serve a useful end and every thought a noble purpose.

In this day the man that gets excited and irritable should be
looked upon as an undesirable person. The person of good breeding
now speaks with slowness and deliberation. He is cultivating more
and more of a reposeful attitude. He is consciously attentive and
holds his mind to one thing at a time. He shuts out everything
else. When you are talking to anyone give him your sole and
undivided attention. Do not let your attention wander or be
diverted. Give no heed to anything else, but make your will and
intellect act in unison.

Start out in the morning and see how self-poised you can remain
all day. At times take an inventory of your actions during the
day and see if you have kept your determination. If not, see that
you do tomorrow. The more self-poised you are the better will
your concentration be. Never be in too much of a hurry; and,
remember, the more you improve your concentration, the greater
are your possibilities. Concentration means success, because you
are better able to govern yourself and centralize your mind; you
become more in earnest in what you do and this almost invariably
improves your chances for success.

When you are talking to a person have your own plans in mind.
Concentrate your strength upon the purpose you are talking about.
Watch his every move, but keep your own plans before you. Unless
you do, you will waste your energy and not accomplish as much as
you should.

I want you to watch the next person you see that has the
reputation of being a strong character, a man of force. Watch and
see what a perfect control he has over his body. Then I want you
to watch just an ordinary person. Notice how he moves his eyes,
arms, fingers; notice the useless expenditure of energy. These
movements all break down the vital cells and lessen the person's
power in vital and nerve directions. It is just as important for
you to conserve your nervous forces as it is the vital forces. As
an example we see an engine going along the track very smoothly.
Some one opens all the valves and the train stops. It is the same
with you. If you want to use your full amount of steam, you must
close your valves and direct your power of generating mental
steam toward one end. Center your mind on one purpose, one plan,
one transaction.

There is nothing that uses up nerve force so quickly as
excitement. This is why an irritable person is never magnetic; he
is never admired or loved; he does not develop those finer
qualities that a real gentleman possesses. Anger, sarcasm and
excitement weaken a person in this direction. The person that
allows himself to get excited will become nervous in time,
because he uses up his nerve forces and his vital energies. The
person that cannot control himself and keep from becoming excited
cannot concentrate.

When the mind can properly concentrate, all the energy of every
microscopic cell is directed into one channel and then there is a
powerful personal influence generated. Everyone possesses many
millions of little trembling cells, and each one of these has a
center where life and energy are stored up and generated. If this
energy is not wasted but conserved and controlled, this person is
influential, but when it is the opposite, he is not influential
or successful.

Just as it is impossible for a steam engine to run with all its
valves open, so is it impossible for you to waste your energy and
run at your top speed. Each neuron in the gray layers of the
brain is a psychic center of thought and action, each one is
pulsating an intelligent force of some kind, and when this force,
your thoughts and motions, are kept in cheek by a conservative,
systematic and concentrated mind, the result will be magnetism,
vitality and health. The muscles, bones, ligaments, feet, hands
and nerves, etc., are agents for carrying out the mandates of the
mind. The sole purpose of the volitional faculties is to move the
physical mechanism as the energy travels along the wires of
nerves and muscles. Just for that reason, if you throw a
voluntary control over these messages, impulses, thoughts,
emotions, physical movements and over these physical instruments
you develop your faculties of self-mastery and to the extent you
succeed here in proportion will you develop the power of
concentration.

Any exercise or work that excites the mind, stimulates the
senses, calls the emotions and appetites into action, confuses,
terrifies or emotionalizes, weakens the power of concentration.
This is why all kind of excitement is bad. This is the reason why
persons who drink strong drinks, who allow themselves to get into
fits of temper, who fight, who eat stimulating food, who sing and
dance and thus develop their emotions, who are sudden, vehement
and emotional, lack the power to concentrate. But those whose
actions are slower and directed by their intelligence develop
concentration. Sometimes dogmatic, wilful, excitable persons can
concentrate, but it is spasmodic, erratic concentration instead
of controlled and uniform concentration. Their energy works by
spells; sometimes they have plenty, other times very little; it
is easily excited; easily wasted. The best way to understand it
is to compare it with the discharge of a gun. If the gun goes off
when you want it to, it accomplishes the purpose, but if it goes
off before you are ready for it, you will not only waste
ammunition, but it is also likely to do some damage. That is just
what most persons do. They allow their energy to explode, thus
not only wasting it but endangering others. They waste their
power, their magnetism and so injure their chance of success.
Such persons are never well liked and never will be until they
gain control over themselves.

It will be necessary for them to practice many different kinds of
concentration exercises, and to keep them up for some time. They
must completely overcome their sudden, erratic thoughts, and
regulate their emotions and movements. They must from morning to
night train the mind to be steady, and direct and keep the
energies at work.

The lower area of the brain is the store house of the energy.
Most all persons have all the dynamic energy they need if they
would concentrate it. They have the machine, but they must also
have the engineer, or they will not go very far. The engineer is
the self-regulating, directing power. The person that does not
develop his engineering qualities will not accomplish much in
life. The good engineer controls his every act. All work assists
in development. By what you do you either advance or degenerate.
This is a good idea to keep always in mind. When you are
uncertain whether you should do something or not, just think
whether by doing it you will grow or deteriorate, and act
accordingly.

I am a firm believer in "work when you work, and play when you
play." When you give yourself up to pleasure you can develop
concentration by thinking of nothing else but pleasure; when your
mind dwells on love, think of nothing but this and you will find
you can develop a more intense love than you ever had before.
When you concentrate your mind on the "you" or real self, and its
wonderful possibilities, you develop concentration and a higher
opinion of yourself. By doing this systematically, you develop
much power, because you cannot be systematic without
concentrating on what you are doing. When you walk out into the
country and inhale the fresh air, studying vegetation, trees,
etc., you are concentrating. When you see that you are at your
place of business at a certain time each morning you are
developing steadiness of habit and becoming systematic. If you
form the habit of being on time one morning, a little late the
next, and still later the following one, you are not developing
concentration, but whenever you fix your mind on a certain
thought and hold your mind on it at successive intervals, you
develop concentration.

If you hold your mind on some chosen object, you centralize your
attention, just like the lens of the camera centralizes on a
certain landscape. Therefore always hold your mind on what you
are doing, no matter what it is. Keep a careful watch over
yourself, for unless you do your improvement will be very slow.

Practice inhaling long, deep breaths, not simply for the
improvement of health, although that is no small matter, but also
for the purpose of developing more power, more love, more life.
All work assists in development.

You may think it foolish to try to develop concentration by
taking muscular exercises, but you must not forget that the mind
is associated with muscle and nerve. When you steady your nerves
and muscles, you steady your mind, but let your nerves get out of
order and your mind will become erratic and you will not possess
the power of direction, which, in other words, is concentration.
Therefore you understand how important exercises that steady the
nerves and muscles are in developing concentration.

Everyone is continually receiving impulses that must be directed
and controlled if one is to lead a successful life. That is the
reason why a person must control the movements of his eyes, feet,
fingers, etc.; this is another reason why it is important to
control his breathing. The slow, deep, prolonged exhalations are
of wonderful value. They steady the circulation, the heart
action, muscles and nerves of the mind. If the heart flutters,
the circulation is not regular, and when the lung action is
uneven, the mind becomes unsteady and not fit for concentration.
This is why controlled breathing is very important as a
foundation for physical health.

You must not only concentrate your mind, but also the action of
the eyes, ears and fingers. Each of these contain miniature minds
that are controlled by the master engineer. You will develop much
quicker if you thoroughly realize this.

If you have ever associated with big men, or read their
biographies, you will find that they usually let the others do
the talking. It is much easier to talk than it is to listen.
There is no better exercise for concentration than to pay close
attention when some one is talking. Besides learning from what
they have to say, you may develop both mental and physical
concentration.

When you shake hands with some one just think of your hand as
containing hundreds of individual minds, each having an
intelligence of its own. When you put this feeling into your hand
shake it shows personality. When you shake hands in a listless
way, it denotes timidity, lack of force and power of personality.
When the hand grip is very weak and stiff, the person has little
love in his nature, no passion and no magnetism. When the hand
shake is just the opposite, you will find that the nature is
also. The loveless person is non-magnetic and he shows that he is
by his non-magnetic hand shake. When two developed souls shake
hands, their clasps are never light. There is a thrill that goes
through both when the two currents meet. Love arouses the
opposite currents of the positive and negative natures. When
there is no love, life loses its charm. The hand quickly shows
when love is being aroused. This is why you should study the art
of hand shaking and develop your social affections. A person that
loves his kind reflects love, but a person that hates reflects
hate. The person with a bad nature, a hateful disposition, evil
thoughts and feeling is erratic, freakish and fitful. When you
allow yourself to become irritable, watch how you breathe and you
will learn a valuable lesson. Watch how you breathe when you are
happy. Watch your breathing when you harbor hate. Watch how you
breathe when you feel in love with the whole world and noble
emotions thrill you. When filled with good thoughts, you breathe
a plentiful supply of oxygen into your lungs and love fills your
soul. Love develops a person, physically, mentally and socially.
Breathe deeply when you are happy and you will gain life and
strength; you will steady your mind and you will develop your
power of concentration and become magnetic and powerful.

If you want to get more out of life you must think more of love.
Unless you have real affection for something, you have no
sentiment, no sweetness, no magnetism. So arouse your love
affections by your will and enter into a fuller life.

The hand of love always magnetizes, but it must be steady and
controlled. Love can be concentrated in your hand shake, and this
is one of the best ways to influence another.

The next time you feel yourself becoming irritable, use your will
and be patient. This is a very good exercise in self-control. It
will help you to keep patient if you will breathe slowly and
deeply. If you find you are commencing to speak fast, just
control yourself and speak slowly and clearly. Keep from either
raising or lowering your voice and concentrate on the fact that
you are determined to keep your poise, and you will improve your
power of concentration.

When you meet people of some consequence, assume a reposeful
attitude before them. Do this at all times. Watch both them and
yourself. Static exercises develop the motor faculties and
increase the power of concentration. If you feel yourself getting
irritable, nervous or weak, stand squarely on your feet with your
chest up and inhale deeply and you will see that your
irritability will disappear and a silent calm will pass over you.

If you are in the habit of associating with nervous, irritable
people, quit it until you grow strong in the power of
concentration, because irritable, angry, fretful, dogmatic and
disagreeable people will weaken what powers of resistance you
have.

Any exercises that give you better control of the ears, fingers,
eyes, feet, help you to steady your mind; when your eye is
steady, your mind is steady. One of the best ways to study a
person is to watch his physical movements, for, when we study his
actions, we are studying his mind. Because actions are the
expressions of the mind. As the mind is, so is the action. If it
is uneasy, restless, erratic, unsteady, its actions are the same.
When it is composed, the mind is composed. Concentration means
control of the mind and body. You cannot secure control over one
without the other.

Many people who seem to lack ambition have sluggish minds. They
are steady, patient and seemingly have good control, but this
does not say they are able to concentrate. These people are
indolent, inactive, slow and listless, because they lack energy;
they do not lose control because they have little force to
control. They have no temper and it therefore cannot disturb
them. Their actions are steady because they possess little
energy. The natural person is internally strong, energetic and
forceful, but his energy, force and strength, thoughts and
physical movements are well under his control.

If a person does not have energy, both mental and physical, he
must develop it. If he has energy which he cannot direct and hold
to a point he must learn to do so. A man may be very capable,
but, unless he Wills to control his abilities, they will not do
him any good.

We hear so much talk about the benefit of physical culture, but
the real benefit of this is really lost sight of. There is
nothing that holds the faculties at work in a sustained and
continuous manner as static exercises do. For, as stated before,
when you learn to control the body, you are gaining control over
the mind.

LESSON III. HOW TO GAIN WHAT YOU WANT THROUGH CONCENTRATION

The ignorant person may say, "How can you get anything by merely
wanting it? I say that through concentration you can get anything
you want. Every desire can be gratified. But whether it is, will
depend upon you concentrating to have that desire fulfilled.
Merely wishing for something will not bring it. Wishing you had
something shows a weakness and not a belief that you will really
get it. So never merely wish, as we are not living in a "fairy
age." You use up just as much brain force in "vain imaginings" as
you do when you think of something worth while.

Be careful of your desires, make a mental picture of what you
want and set your will to this until it materializes. Never allow
yourself to drift without helm or rudder. Know what you want to
do, and strive with all your might to do it, and you will
succeed.

Feel that you can accomplish anything you undertake. Many
undertake to do things, but feel when they start they are going
to fail and usually they do. I will give an illustration. A man
goes to a store for an article. The clerk says, "I am sorry, we
have not it." But the man that is determined to get that thing
inquires if he doesn't know where he can get it. Again receiving
an unsatisfactory answer the determined buyer consults the
manager and finally he finds where the article can be bought.

That is the whole secret of concentrating on getting what you
want. And, remember, your soul is a center of all-power, and you
can accomplish what you will to. "I'll find a way or make one!"
is the spirit that wins. I know a man that is now head of a large
bank. He started there as a messenger boy. His father had a
button made for him with a "P" on it and put it on his coat. He
said, "Son, that 'P' is a reminder that some day you are to be
the president of your bank. I want you to keep this thought in
your mind. Every day do something that will put you nearer your
goal." Each night after supper he would say, "Son, what did you
do today?" In this way the thought was always kept in mind. He
concentrated on becoming president of that bank, and he did. His
father told him never to tell anyone what that "P" stood for. A
good deal of fun was made of it by his associates. And they tried
to find out what it stood for, but they never did until he was
made president and then he told the secret.

Don't waste your mental powers in wishes. Don't dissipate your
energies by trying to satisfy every whim. Concentrate on doing
something really worth while. The man that sticks to something is
not the man that fails.

"Power to him who power exerts."--Emerson.

Success to-day depends largely on concentrating on the Interior
law of force, for when you do this you awaken those thought
powers or forces, which, when used in business, insures permanent
results.

Until you are able to do this you have not reached your limit in
the use of your forces. This great universe is interwoven with
myriads of forces. You make your own place, and whether it is
important depends upon you. Through the Indestructible and
Unconquerable Law you can in time accomplish all right things and
therefore do not be afraid to undertake whatever you really
desire to accomplish and are willing to pay for in effort.
Anything that is right is possible. That which is necessary will
inevitably take place. If something is right it is your duty to
do it, though the whole world thinks it to be wrong. "God and one
are always a majority," or in plain words, that omnipotent
interior law which is God, and the organism that represents you
is able to conquer the whole world if your cause is absolutely
just. Don't say I wish I was a great man. You can do anything
that is proper and you want to do. Just say: You can. You will.
You must. Just realize this and the rest is easy. You have the
latent faculties and forces to subdue anything that tries to
interfere with your plans.

"Let-the-troubles-and-responsibilities-of-life-come-thick-and-fas
t. I-am-ready-for-them. My-soul-is-unconquerable.
I-represent-the-Infinite-law-of-force,-or-of-all-power.
This-God-within-is-my-all-sufficient-strength-and-ever-present-he
lp-in-time-of-trouble.
The-more-difficulties-the-greater-its-triumphs-through-me.
The-harder-my-trials,-the-faster-I-go-in-the-development-of-my-in
herent-strength. Let-all-else-fail-me.
This-interior-reliance-is-all-sufficient. The-right-must-prevail.
I-demand-wisdom-and-power-to-know-and-follow-the-right.
My-higher-self-is-all-wise. I-now-draw-nearer-to-it."

LESSON IV. CONCENTRATION, THE SILENT FORCE THAT PRODUCES RESULTS
IN ALL BUSINESS

I want you first to realize how powerful thought is. A thought of
fear has turned a person's hair gray in a night. A prisoner
condemned to die was told that if he would consent to an
experiment and lived through it he would be freed. He consented.
They wanted to see how much blood a person could lose and still
live. They arranged that blood would apparently drop from a cut
made in his leg. The cut made was very slight, from which
practically no blood escaped. The room was darkened, and the
prisoner thought the dropping he heard was really coming from his
leg. The next morning he was dead through mental fear.

The two above illustrations will give you a little idea of the
power of thought. To thoroughly realize the power of thought is
worth a great deal to you.

Through concentrated thought power you can make yourself whatever
you please. By thought you can greatly increase your efficiency
and strength. You are surrounded by all kinds of thoughts, some
good, others bad, and you are sure to absorb some of the latter
if you do not build up a positive mental attitude.

If you will study the needless moods of anxiety, worry,
despondency, discouragement and others that are the result of
uncontrolled thoughts, you will realize how important the control
of your thoughts are. Your thoughts make you what you are.

When I walk along the street and study the different people's
faces I can tell how they spent their lives. It all shows in
their faces, just like a mirror reflects their physical
countenances. In looking in those faces I cannot help thinking
how most of the people you see have wasted their lives.

The understanding of the power of thought will awaken
possibilities within you that you never dreamed of. Never forget
that your thoughts are making your environment, your friends, and
as your thoughts change these will also. Is this not a practical
lesson to learn? Good thoughts are constructive. Evil thoughts
are destructive. The desire to do right carries with it a great
power. I want you to thoroughly realize the importance of your
thoughts, and how to make them valuable, to understand that your
thoughts come to you over invisible wires and influence you.

If your thoughts are of a high nature, you become connected with
people of the same mental caliber and you are able to help
yourself. If your thoughts are tricky, you will bring tricky
people to deal with you, who will try to cheat you.

If your thoughts are right kind, you will inspire confidence in
those with whom you are dealing.

As you gain the good will of others your confidence and strength
will increase. You will soon learn the wonderful value of your
thoughts and how serene you can become even when circumstances
are the most trying.

Such thoughts of Right and Good Will bring you into harmony with
people that amount to something in the world and that are able to
give you help if you should need it, as nearly everyone does at
times.

You can now see why it is so important to concentrate your
thoughts in the proper channels. It is very necessary that people
should have confidence in you. When two people meet they have not
the time to look each other up. They accept each other according
to instinct which can usually be relied on.

You meet a person and his attitude creates a suspicion in you.
The chances are you cannot tell why, but something tells you,
"Have no dealings with him, for if you do, you will be sorry."
Thoughts produce actions. Therefore be careful of your thoughts.
Your life will be molded by the thoughts you have. A spiritual
power is always available to your thought, and when you are
worthy you can attract all the good things without a great effort
on your part.

The sun's rays shine down on our gardens, but we can plant trees
that will interfere with the sun light. There are invisible
forces ready to help you if you do not think and act to intercept
these. These forces work silently. "You reap what you sow."

You have concentrated within powers that if developed will bring
you happiness greater than you can even imagine. Most people go
rushing through life, literally driving away the very things they
seek. By concentration you can revolutionize your life,
accomplish infinitely more and without a great effort.

Look within yourself and you will find the greatest machine ever
made.

How to Speak Wisely. In order to speak wisely you must secure at
least a partial concentration of the faculties and forces upon
the subject at hand. Speech interferes with the focusing powers
of the mind, as it withdraws the attention to the external and
therefore is hardly to be compared with that deep silence of the
subconscious mind, where deep thoughts, and the silent forces of
high potency are evolved. It is necessary to be silent before you
can speak wisely. The person that is really alert and well poised
and able to speak wisely under trying circumstances, is the
person that has practiced in the silence. Most people do not know
what the silence is and think it is easy to go into the silence,
but this is not so. In the real silence we become attached to
that interior law and the forces become silent, because they are
in a state of high potency, or beyond the vibratory sounds to
which our external ears are attuned. He who desires to become
above the ordinary should open up for himself the interior
channels which lead to the absolute law of the omnipotent. You
can only do this by persistently and intelligently practicing
thought concentration. Hold the thought:

In-silence-I-will-allow-my-higher-self-to-have-complete-control.
I-will-be-true-to-my-higher-self.
I-will-live-true-to-my-conception-of-what-is-right.
I-realize-that-it-is-to-my-self-interest-to-live-up-to-my-best.
I-demand-wisdom-so that-I-may-act-wisely-for-myself-and-others.

In the next chapter I will tell you of the mysterious law, which
links all humanity together, by the powers of co-operative
thought, and chooses for us companionship and friends.

LESSON V. HOW CONCENTRATED THOUGHT LINKS ALL HUMANITY TOGETHER

It is within your power to gratify your every wish. Success is
the result of the way you think. I will show you how to think to
be successful.

The power to rule and attract success is within yourself. The
barriers that shut these off from you are subject to your
control. You have unlimited power to think and this is the link
that connects you with your omniscient source.

Success is the result of certain moods of mind or ways of
thinking. These moods can be controlled by you and produced at
will.

You have been evolved to what you are from a lowly atom because
you possessed the power to think. This power will never leave
you, but will keep urging you on until you reach perfection. As
you evolve, you create new desires and these can be gratified.
The power to rule lies within you. The barriers that keep you
from ruling are also within you. These are the barriers of
ignorance.

Concentrated thought will accomplish seemingly impossible results
and make you realize your fondest ambitions. At the same time
that you break down barriers of limitation new ambitions will be
awakened. You begin to experience conscious thought
constructions.

If you will just realize that through deep concentration you
become linked with thoughts of omnipotence, you will kill out
entirely your belief in your limitations and at the same time
will drive away all fear and other negative and destructive
thought forces which constantly work against you. In the place of
these you will build up a strong assurance that your every
venture will be successful. When you learn thus how to
concentrate and reinforce your thought, you control your mental
creations; they in turn help to mould your physical environment,
and you become the master of circumstances and the ruler of your
kingdom.

It is just as easy to surround your life with what you want as it
is with what you don't want. It is a question to be decided by
your will. There are no walls to prevent you from getting what
you want, providing you want what is right. If you choose
something that is not right, you are in opposition to the
omnipotent plans of the universe and deserve to fail. But, if you
will base your desires on justice and good will, you avail
yourself of the helpful powers of universal currents, and instead
of having a handicap to work against, can depend upon ultimate
success, though the outward appearances may not at first be
bright.

Never stop to think of temporary appearances, but maintain an
unfaltering belief in your ultimate success. Make your plans
carefully, and see that they are not contrary to the tides of
universal justice. The main thing for you to remember is to keep
at bay the destructive and opposing forces of fear and anger and
their satellites.

There is no power so great as the belief which comes from the
knowledge that your thought is in harmony with the divine laws of
thought and the sincere conviction that your cause is right. You
may be able seemingly to accomplish results for a time even if
your cause is unjust, but the results will be temporary, and, in
time, you will have to tear down your thought edifice and build
on the true foundation of Right.

Plans that are not built on truth produce discordant vibrations
and are therefore self-destructive. Never try to build until you
can build right. It is a waste of time to do anything else. You
may temporarily put aside your desire to do right, but its true
vibrations will interfere with your unjust plans until you are
forced back into righteous paths of power.

All just causes succeed in time, though temporarily they may
fail. So if you should face the time when everything seems
against you, quiet your fears, drive away all destructive
thoughts and uphold the dignity of your moral and spiritual life.

"Where There Is A Will There Is A Way." The reason this is so is
that the Will can make a way if given the chance to secure the
assistance of aiding forces. The more it is developed the higher
the way to which it will lead.

When everything looks gloomy and discouraging, then is the time
to show what you are made of by rejoicing that you can control
your moods by making them as calm, serene and bright as if
prosperity were yours.

"Be faithful in sowing the thought seeds of success, in perfect
trust that the sun will not cease to shine and bring a generous
harvest in one season."

It is not always necessary to think of the success of a venture
when you are actually engaged in it. For when the body is
inactive the mind is most free to catch new ideas that will
further the opportunity you are seeking. When you are actually
engaged in doing something, you are thinking in the channels you
have previously constructed and the work does not have to be done
over again.

When you are in a negative mood the intuitions are more active,
for you are not then controlling your thoughts by the will.
Everything we do. should have the approval of the intuition.

When you are in a negative mood you attract thoughts of similar
nature through the law of affinity. That is why it is so
important to form thoughts of a success nature to attract similar
ones. If you have never made a study of this subject, you may
think this is all foolishness, but it is a fact that there are
thought currents that unerringly bring thoughts of a similar
nature. Many persons who think of failure actually attract
failure by their worries, their anxieties, their overactivity.
These thoughts are bound to bring failure. When you once learn
the laws of thought and think of nothing but Good, Truth,
Success, you will make more progress with less effort than you
ever made before.

There are forces that can aid the mind that are hardly dreamed of
by the average person. When you learn to believe more in the
value of thought and its laws you will be led aright and your
business gains will multiply.

The following method may assist you in gaining better thought
control. If you are unable to control your fears, just say to
your faulty determination, "Do not falter or be afraid, for I am
not really alone. I am surrounded by invisible forces that will
assist me to remove the unfavorable appearances." Soon you will
have more courage. The only difference between the fearless man
and the fearful one is in his will, his hope. So if you lack
success, believe in it, hope for it, claim it. You can use the
same method to brace up your thoughts of desire, aspiration,
imagination, expectation, ambition, understanding, trust and
assurance.

If you get anxious, angry, discouraged, undecided or worried, it
is because you are not receiving the co-operation of the higher
powers of your mind. By your Will you can so organize the powers
of the mind that your moods change only as you want them to
instead of as circumstances affect you.

I was recently asked if I advised concentrating on what you eat,
or what you see while walking. My reply was that no matter what
you may be doing, when in practice think of nothing else but that
act at the time. The idea is to be able to control your
unimportant acts, otherwise you set up a habit that it will be
hard to overcome, because your faculties have not been in the
habit of concentrating. Your faculties cannot be disorganized one
minute and organized the next. If you allow the mind to wander
while you are doing small things, it will be likely to get into
mischief and make it hard to concentrate on the important act
when it comes.

The man that is able to concentrate is the happy, busy man. Time
does not drag with him. He always has plenty to do. He does not
have time to think over past mistakes, which would make him
unhappy.

If despite our discouragement and failures, we claim our great
heritage, "life and truth and force, like an electric current,"
will permeate our lives until we enter into our "birthright in
eternity."

The will does not act with clearness, decision and promptness
unless it is trained to do so. There are comparatively few that
really know what they are doing every minute of the day. This is
because they do not observe with sufficient orderliness and
accuracy to know what they are doing. It is not difficult to know
what you us doing all the time, if you will just practice
concentration and with a reposeful deliberation, and train
yourself to think clearly, promptly, and decisive. If you allow
yourself to worry or hurry in what you are doing, this will not
be clearly photographed upon the sensitized plate of the
subjective mind, and you therefore will not be really conscious
of your actions. So practice accuracy and concentration of
thought, and also absolute truthfulness and you will soon be able
to concentrate.

LESSON VI. THE TRAINING OF THE WILL TO DO

The Will To Do is the greatest power in the world that is
concerned with human accomplishment and no one can in advance
determine its limits.

The things that we do now would have been a few ages ago
impossibilities. Today the safe maxim is: "All things are
possible."

The Will To Do is a force that is strictly practical, yet it is
difficult to explain just what it is. It can be compared to
electricity because we know it only through its cause and
effects. It is a power we can direct and to just the extent we
direct it do we determine our future. Every time you accomplish
any definite act, consciously or unconsciously, you use the
principle of the Will. You can Will to do anything whether it is
right or wrong, and therefore the way you use your will makes a
big difference in your life.

Every person possesses some "Will To Do." It is the inner energy
which controls all conscious acts. What you will to do directs
your life forces. All habits, good or bad, are the result of what
you will to do. You improve or lower your condition in life by
what you will to do. Your will has a connection with all avenues
of knowledge, all activities, all accomplishment.

You probably know of cases where people have shown wonderful
strength under some excitement, similar to the following: The
house of a farmer's wife caught on fire. No one was around to
help her move anything. She was a frail woman, and ordinarily was
considered weak. On this occasion she removed things from the
house that it later took three men to handle. It was the "Will To
Do" that she used to accomplish her task.

Genius Is But A Will To Do Little Things With Infinite Pains.
Little Things Well Done Open The Door Of Opportunity For Bigger
Things.

The Will accomplishes its greater results through activities that
grow out of great concentration in acquiring the power of
voluntary attention to such an extent that we can direct it where
we will and hold it steadily to its task until our aim is
accomplished. When you learn so to use it, your Will Power
becomes a mighty force. Almost everything can be accomplished
through its proper use. It is greater than physical force because
it can be used to control not only physical but mental and moral
forces.

There are very few that possess perfectly developed and balanced
Will Power, but those who do easily crush out their weak
qualities. Study yourself carefully. Find out your greatest
weakness and then use your will power to overcome it. In this way
eradicate your faults, one by one, until you have built up a
strong character and personality.

Rules for Improvement. A desire arises. Now think whether this
would be good for you. If it is not, use your Will Power to kill
out the desire, but, on the other hand, if it is a righteous
desire, summon all your Will Power to your aid, crush all
obstacles that confront you and secure possession of the coveted
Good.

Slowness in Making Decisions. This is a weakness of Will Power.
You know you should do something, but you delay doing it through
lack of decision. It is easier not to do a certain thing than to
do it, but conscience says to do it. The vast majority of persons
are failures because of the lack of deciding to do a thing when
it should be done. Those that are successful have been quick to
grasp opportunities by making a quick decision. This power of
will can be used to bring culture, wealth and health.

Some Special Pointers. For the next week try to make quicker
decisions in your little daily affairs. Set the hour you wish to
get up and arise exactly at the fixed time. Anything that you
should accomplish, do on or ahead of time. You want, of course,
to give due deliberation to weighty matters, but by making quick
decisions on little things you will acquire the ability to make
quick decisions in bigger things. Never procrastinate. Decide
quickly one way or the other even at the risk of deciding wrong.
Practice this for a week or two and notice your improvement.

The Lack of Initiative. This, too, keeps many men from
succeeding. They have fallen into the way of imitating others in
all that they do. Very often we hear the expression, "He seems
clever enough, but he lacks initiative." Life for them is one
continuous grind. Day after day they go through the same
monotonous round of duties, while those that are "getting along"
are using their initiative to get greater fullness of life. There
is nothing so responsible for poverty as this lack of initiative,
this power to think and do for ourselves.

You Are as Good as Anyone. You have will power, and if you use
it, you will get your share of the luxuries of life. So use it to
claim your own. Don't depend on anyone else to help you. We have
to fight our own battles. All the world loves a fighter, while
the coward is despised by all.

Every person's problems are different, so I can only say "analyze
your opportunities and conditions and study your natural
abilities." Form plans for improvement and then put them into
operation. Now, as I said before, don't just say, "I am going to
do so and so," but carry your plan into execution. Don't make an
indefinite plan, but a definite one, and then don't give up until
your object has been accomplished. Put these suggestions into
practice with true earnestness, and you will soon note
astonishing results, and your whole life will be completely
changed. An excellent motto for one of pure motives is: Through
my will power I dare do what I want to. You will find this
affirmation has a very strengthening effect.

The Spirit of Perseverance. The spirit of "sticktoitiveness" is
the one that wins. Many go just so far and then give up, whereas,
if they had persevered a little longer, they would have won out.
Many have much initiative, but instead of concentrating it into
one channel, they diffuse it through several, thereby dissipating
it to such an extent that its effect is lost.

Develop more determination, which is only the Will To Do, and
when you start out to do something stick to it until you get
results. Of course, before starting anything you must look ahead
and see what the "finish leads to." You must select a road that
will lead to "somewhere," rather than "nowhere." The journey must
be productive of some kind of substantial results. The trouble
with so many young men is that they launch enterprises without
any end in sight. It is not so much the start as the finish of a
journey that counts. Each little move should bring you nearer the
goal which you planned to reach before the enterprise began.

Lack of Perseverance is nothing but the lack of the Will To Do.
It takes the same energy to say, "I will continue," as to say, "I
give up." Just the moment you say the latter you shut off your
dynamo, and your determination is gone. Every time you allow your
determination to be broken you weaken it. Don't forget this. Just
the instant you notice your determination beginning to weaken,
concentrate on it and by sheer Will Power make it continue on the
"job."

Never try to make a decision when you are not in a calm state of
mind. If in a "quick temper," you are likely to say things you
afterwards regret. In anger, you follow impulse rather than
reason. No one can expect to achieve success if he makes
decisions when not in full control of his mental forces.

Therefore make it a fixed rule to make decisions only when at
your best. If you have a "quick temper," you can quickly gain
control over it by simple rule of counting backwards. To count
backwards requires concentration, and you thus quickly regain a
calm state. In this way you can break the "temper habit."

It will do you a lot of good to think over what you said and
thought the last time you were angry. Persevere until you see
yourself as others see you. It would do no harm to write the
scene out in story form and then sit in judgment of the character
that played your part.

Special Instructions to Develop the Will To Do. This is a form of
mental energy, but requires the proper mental attitude to make it
manifest. We hear of people having wonderful will power, which
really is wrong. It should be said that they use their will power
while with many it is a latent force. I want you to realize that
no one has a monopoly on will power. There is plenty for all.
What we speak of as will power is but the gathering together of
mental energy, the concentration power at one point. So never
think of that person as having a stronger will than yours. Each
person will be supplied with just that amount of will power that
he demands. You don't have to develop will power if you
constantly make use of all you have, and remember the way in
which you use it determines your fate, for your life is moulded
to great extent by the use you make of your will. Unless you make
proper use of it you have neither independence nor firmness. You
are unable to control yourself and become a mere machine for
others to use. It is more important to learn to use your will
than to develop your intellect. The man that has not learned how
to use his will rarely decides things for himself, but allows his
resolutions to be changed by others. He fluctuates from one
opinion to another, and of course does not accomplish anything
out of the ordinary, while his brother with the trained will
takes his place among the world's leaders.

LESSON VII. THE CONCENTRATED MENTAL DEMAND

The Mental Demand is the potent force in achievement. The
attitude of the mind affects the expression of the face,
determines action, changes our physical condition and regulates
our lives.

I will not here attempt to explain the silent force that achieves
results. You want to develop your mental powers so you can effect
the thing sought, and that is what I want to teach you. There is
wonderful power and possibility in the concentrated Mental
Demand. This, like all other forces, is controlled by laws. It
can, like all other forces, be wonderfully increased by
consecutive, systematized effort.

The mental demand must be directed by every power of the mind and
every possible element should be used to make the demand
materialize. You can so intently desire a thing that you can
exclude all distracting thoughts. When you practice this
singleness of concentration until you attain the end sought, you
have developed a Will capable of accomplishing whatever you wish.

As long as you can only do the ordinary things you will be
counted in the mass of mediocrity. But just as quick as you
surpass others by even comparatively small measure, you are
classed as one of life's successes. So, if you wish to emerge
into prominence, you must accomplish something more than the
ordinary man or woman. It is easy to do this if you will but
concentrate on what you desire, and put forth your best effort.
It is not the runner with the longest legs or the strongest
muscles that wins the race, but the one that can put forth the
greatest desire force. You can best understand this by thinking
of an engine. The engine starts up slowly, the engineer gradually
extending the throttle to the top notch. It is then keyed up to
its maximum speed. The same is true of two runners. They start
off together and gradually they increase their desire to go
faster. The one that has the greatest intensity of desire will
win. He may outdistance the other by only a fraction of an inch,
yet he gets the laurels.

The men that are looked upon as the world's successes have not
always been men of great physical power, nor at the start did
they seem very well adapted to the conditions which encompassed
them. In the beginning they were not considered men of superior
genius, but they won their success by their resolution to achieve
results in their undertakings by permitting no set-back to
dishearten them; no difficulties to daunt them. Nothing could
turn them or influence them against their determination. They
never lost sight of their goal. In all of us there is this silent
force of wonderful power. If developed, it can overcome
conditions that would seem insurmountable. It is constantly
urging us on to greater achievement. The more we become
acquainted with it the better strategists we become, the more
courage we develop and the greater the desire within us for
self-expression in activity along many lines.

No one will ever be a failure if he becomes conscious of this
silent force within that controls his destiny. But without the
consciousness of this inner force, you will not have a clear
vision, and external conditions will not yield to the power of
your mind. It is the mental resolve that makes achievement
possible. Once this has been formed it should never be allowed to
cease to press its claim until its object is attained. To make
plans work out it will, at times, be necessary to use every power
of your mind. Patience, perseverance and all the indomitable
forces within one will have to be mustered and used with the
greatest effectiveness.

Perseverance is the first element of success. In order to
persevere you must be ceaseless in your application. It requires
you to concentrate your thoughts upon your undertaking and bring
every energy to bear upon keeping them focused upon it until you
have accomplished your aim. To quit short of this is to weaken
all future efforts.

The Mental Demand seems an unreal power because it is intangible;
but it is the mightiest power in the world. It is a power that is
free for you to use. No one can use it for you. The Mental Demand
is not a visionary one. It is a potent force, which you can use
freely without cost. When you are in doubt it will counsel you.
It will guide you when you are uncertain. When you are in fear it
will give you courage. It is the motive power which supplies the
energies necessary to the achievement of the purpose. You have a
large store house of possibilities. The Mental Demand makes
possibilities realities. It supplies everything necessary for the
accomplishment, It selects the tools and instructs how to use
them. It makes you understand the situation. Every time you make
a Mental Demand you strengthen the brain centers by drawing to
you external forces.

Few realize the power of a Mental Demand. It is possible to make
your demand so strong that you can impart what you have to say to
another without speaking to him. Have you ever, after planning to
discuss a certain matter with a friend, had the experience of
having him broach the subject before you had a chance to speak of
it? Have you ever, in a letter, made a suggestion to a friend
that he carried out before your letter reached him? Have you ever
wanted to speak to a person who, just then walked in or
telephoned. I have had many such responses to thought and you and
your friends have doubtless experienced them, too.

These two things are neither coincidences nor accidents, but are
the results of mental demand launched by strong concentration.

The person that never wants anything gets little. To demand
resolutely is the first step toward getting what you want.

The power of the Mental Demand seems absolute, the supply
illimitable. The mental demand projects itself and causes to
materialize the conditions and opportunities needed to accomplish
the purpose. Do not think I over estimate the value of the Mental
Demand. It brings the fuller life if used for only righteous
purposes. Once the Mental Demand is made, however, never let it
falter. If you do the current that connects you with your desire
is broken. Take all the necessary time to build a firm
foundation, so that there need not be even an element of doubt to
creep in. Just the moment you entertain "doubt" you lose some of
the demand force, and force once lost is hard to regain. So
whenever you make a mental demand hold steadfastly to it until
your need is supplied.

I want to repeat again that Power of Mental Demand is not a
visionary one. It is concentrated power only, and can be used by
you. It is not supernatural power, but requires a development of
the brain centers. The outcome is sure when it is given with a
strong resolute determination.

No person will advance to any great extent, until he recognizes
this force within him. If you have not become aware of it, you
have not made very much of a success of your life. It is this
"something" that distinguishes that "man" from other men. It is
this subtle power that develops strong personality.

If you want a great deal you must demand a great deal. Once you
make your demand, anticipate its fulfillment. It depends upon us.
We are rewarded according to our efforts. The Power of Mental
Demand can bring us what we want. We become what we determine to
be. We control our own destiny.

Get the right mental attitude, then in accordance with your
ability you can gain success.

And every man of AVERAGE ability, the ordinary man that you see
about you, can be really successful, independent, free of worry,
HIS OWN MASTER, if he can manage to do just two things.

First, remain forever dissatisfied with what he IS doing and with
what he HAS accomplished.

Second, develop in his mind a belief that the word impossible was
not intended or him. Build up in his mind the confidence that
enables the mind to use its power.

Many, especially the older men, will ask:

"How can I build up that self-confidence in my brain? How can I,
after months and years of discouragement, of dull plodding,
suddenly conceive and carry out a plan for doing something that
will mike life worth while and change the monotonous routine?

"How can a man get out of a rut after he has been in it for years
and has settled down to the slow jog-trot that leads to the
grave?"

The answer is the thing can be done, and millions have done it.

One of the names most honored among the great men of France is
that of Littre, who wrote and compiled the great French
dictionary--a monument of learning. He is the man whose place
among the forty immortals of France was taken by the great
Pasteur, when the latter was elected to the Academy.

Littre BEGAN the work that makes him famous when he was more than
sixty years old.

LESSON VIII. CONCENTRATION GIVES MENTAL POISE

You will find that the man that concentrates is well poised,
whereas the man that allows his mind to wander is easily upset.
When in this state wisdom does not pass from the subconscious
storehouse into the consciousness. There must be mental quiet
before the two consciousnesses can work in harmony. When you are
able to concentrate you have peace of mind.

If you are in the habit of losing your poise, form the habit of
reading literature that has a quieting power. Just the second you
feel your poise slipping, say, "Peace," and then hold this
thought in mind and you will never lose your self-control.

There cannot be perfect concentration until there is peace of
mind. So keep thinking peace, acting peace, until you are at
peace with all the world. For when once you have reached this
state there will be no trouble to concentrate on anything you
wish.

When you have peace of mind you are not timid or anxious, or
fearful, or rigid and you will not allow any disturbing thought
to influence you. You cast aside all fears, and think of yourself
as a spark of the Divine Being, as a manifestation of the "One
Universal Principle" that fills all space and time. Think of
yourself thus as a child of the infinite, possessing infinite
possibilities.

Write on a piece of paper, "I have the power to do and to be
whatever I wish to do and be." Keep this mentally before you, and
you will find the thought will be of great help to you.

The Mistake of Concentrating on Your Business While Away. In
order to be successful today, you must concentrate, but don't
become a slave to concentration, and carry your business cares
home. Just as sure as you do you will be burning the life forces
at both ends and the fire will go out much sooner than was
intended.

Many men become so absorbed in their business that when they go
to church they do not hear the preacher because their minds are
on their business. If they go to the theater they do not enjoy it
because their business is on their minds. When they go to bed
they think about business instead of sleep and wonder why they
don't sleep. This is the wrong kind of concentration and is
dangerous. It is involuntary. When you are unable to get anything
out of your mind it becomes unwholesome as any thought held
continuously causes weariness of the flesh. It is a big mistake
to let a thought rule you, instead of ruling it. He who does not
rule himself is not a success. If you cannot control your
concentration, your health will suffer.

So never become so absorbed with anything that you cannot lay it
aside and take up another. This is self-control.

Concentration Is Paying Attention to a Chosen Thought. Everything
that passes before the eye makes an impression on the
subconscious mind, but unless you pay attention to some certain
thing you will not remember what you saw. For instance if you
walked down a busy street without seeing anything that attracted
your particular attention, you could not recall anything you saw.
So you see only what attracts your attention. If you work you
only see and remember what you think about. When you concentrate
on something it absorbs your whole thought.

Self-Study Valuable. Everyone has some habits that can be
overcome by concentration. We will say for instance, you are in
the habit of complaining, or finding fault with yourself or
others; or, imagining that you do not possess the ability of
others; or feeling that you are not as good as someone else; or
that you cannot rely on yourself; or harboring any similar
thoughts or thoughts of weakness. These should be cast aside and
instead thoughts of strength should be put in their place. Just
remember every time you think of yourself as being weak, in some
way you are making yourself so by thinking you are. Our mental
conditions make us what we are. Just watch yourself and see how
much time you waste in worrying, fretting and complaining. The
more of it you do the worse off you are.

Just the minute you are aware of thinking a negative thought
immediately change to a positive one. If you start to think of
failure, change to thinking of success. You have the germ of
success within you. Care for it the same as the setting hen
broods over the eggs and you can make it a reality.

You can make those that you come in contact with feel as you do,
because you radiate vibrations of the way you feel and your
vibrations are felt by others. When you concentrate on a certain
thing you turn all the rays of your vibrations on this. Thought
is the directing power of all Life's vibrations. If a person
should enter a room with a lot of people and feel as if he were a
person of no consequence no one would know he was there unless
they saw him, and even if they did, they would not remember
seeing him, because they were not attracted towards him. But let
him enter the room feeling that he was magnetic and concentrating
on this thought, others would feel his vibration. So remember the
way you feel you can make others feel. This is the law. Make
yourself a concentrated dynamo from which your thoughts vibrate
to others. Then you are a power in the world. Cultivate the art
of feeling, for as I said before you can only make others feel
what you feel.

If you will study all of the great characters of history you will
find that they were enthusiastic. First they were enthusiastic
themselves, and then they could arouse others' enthusiasm. It is
latent in everyone. It is a wonderful force when once aroused.
All public men to be a success have to possess it. Cultivate it
by concentration. Set aside some hour of the day, wherein to hold
rapt converse with the soul. Meditate with sincere desire and
contrite heart and you will be able to accomplish that which you
have meditated on. This is the keynote of success.

"Think, speak and act just as you wish to be, And you will be
that which you wish to be."

You are just what you think you are and not what you may appear
to be. You may fool others but not yourself. You may control your
life and actions just as you can control your hands. If you want
to raise your hand you must first think of raising it. If you
want to control your life you must first control your thinking.
Easy to do, is it not? Yes it is, if you will but concentrate on
what you think about.

For he only can
That says he will.

How can we secure concentration? To this question, the first and
last answer must be: By interest and strong motive. The stronger
the motive the greater the concentration.--Eustace Miller, M. D.

The Successful Lives Are the Concentrated Lives. The utterly
helpless multitude that sooner or later have to be cared for by
charity, are those that were never able to concentrate, and who
have become the victims of negative ideas.

Train yourself so you will be able to centralize your thought and
develop your brain power, and increase your mental energy, or you
can be a slacker, a drifter, a quitter or a sleeper. It all
depends on how you concentrate, or centralize your thoughts. Your
thinking then becomes a fixed power and you do not waste time
thinking about something that would not be good for you. You pick
out the thoughts that will be the means of bringing you what you
desire, and they become a material reality. Whatever we create in
the thought world will some day materialize. That is the law.
Don't forget this.

In the old days men drifted without concentration but this is a
day of efficiency and therefore all of our efforts must be
concentrated, if we are to win any success worth the name.

Why People Often Do Not Get What They Concentrate On. Because
they sit down in hopeless despair and expect it to come to them.
But if they will just reach out for it with their biggest effort
they will find it is within their reach. No one limits us but
ourselves. We are what we are today as the result of internal
conditions. We can control the external conditions. They are
subject to our will.

Through our concentration we can attract what we want, because we
became enrapport with the Universal forces, from which we can get
what we want.

You have watched races no doubt. They all line up together. Each
has his mind set on getting to the goal before the others. This
is one kind of concentration. A man starts to think on a certain
subject. He has all kinds of thoughts come to him, but by
concentration he shuts out all these but the one he has chosen.
Concentration is just a case of willing to do a certain thing and
doing it.

If you want to accomplish anything first put yourself in a
concentrating, reposeful, receptive, acquiring frame of mind. In
tackling unfamiliar work make haste slowly and deliberately and
then you will secure that interior activity, which is never
possible when you are in a hurry or under a strain. When you
"think hard" or try to hurry results too quickly, you generally
shut off the interior flow of thoughts and ideas. You have often
no doubt tried hard to think of something but could not, but just
as soon as you stopped trying to think of it, it came to you.

LESSON IX. CONCENTRATION CAN OVERCOME BAD HABITS

Habits make or break us to a far greater extent than we like to
admit. Habit is both a powerful enemy and wonderful ally of
concentration. You must learn to overcome habits which are
injurious to concentration, and to cultivate those which increase
it.

The large majority of people are controlled by their habits and
are buffeted around by them like waves of the ocean tossing a
piece of wood. They do things in a certain way because of the
power of habit. They seldom ever think of concentrating on why
they do them this or that way, or study to see if they could do
them in a better way. Now my object in this chapter is to get you
to concentrate on your habits so you can find out which are good
and which are bad for you. You will find that by making a few
needed changes you can make even those that are not good for you,
of service; the good habits you can make much better.

The first thing I want you to realize is that all habits are
governed consciously or unconsciously by the will. Most of us are
forming new habits all the time. Very often, if you repeat
something several times in the same way, you will have formed the
habit of doing it that way. But the oftener you repeat it the
stronger that habit grows and the more deeply it becomes embedded
in your nature. After a habit has been in force for a long time,
it becomes almost a part of you, and is therefore hard to
overcome. But you can still break any habit by strong
concentration on its opposite.

"All our life, so far as it has definite form, is but a mass of
habits--practical, emotional, and intellectual--systematically
organized, for our weal or woe, and bearing us irresistibly
toward our destiny whatever the latter may be."

We are creatures of habits, "imitators and copiers of our past
selves." We are liable to be "bent" or "curved" as we can bend a
piece of paper, and each fold leaves a crease, which makes it
easier to make the fold there the next time. "The intellect and
will are spiritual functions; still they are immersed in matter,
and to every movement of theirs, corresponds a movement in the
brain, that is, in their material correlative." This is why
habits of thought and habits of willing can be formed. All
physical impressions are the carrying out of the actions of the
will and intellect. Our nervous systems are what they are today,
because of the way they have been exercised.

As we grow older most of us become more and more like automatic
machines. The habits we have formed increase in strength. We work
in our old characteristic way. Your associates learn to expect
you to do things in a certain way. So you see that your habits
make a great difference in your life, and as it is just about as
easy to form good habits as it is bad, you should form only the
former. No one but yourself is responsible for your habits. You
are free to form the habits that you should and if everyone could
realize the importance of forming the right kind of habits what a
different world this would be. How much happier everyone would
be. Then all instead of the few might win success.

Habits are formed more quickly when we are young, but if we have
already passed the youthful plastic period the time to start to
control our habits is right now, as we will never be any younger.

You will find the following maxims worth remembering.

First Maxim:

"We must make our nervous system our ally instead of our enemy."

Second Maxim:

"In the acquisition of a new habit as in the leaving off of an
old one, we must take care to launch ourselves with as strong and
decided an initiative as possible."

The man that is in the habit of doing the right thing from
boyhood, has only good motives, so it is very important for you
that you concentrate assiduously on the habits that reinforce
good motives. Surround yourself with every aid you can. Don't
play with fire by forming bad habits. Make a new beginning today.
Study why you have been doing certain things. If they are not for
your good, shun them henceforth. Don't give in to a single
temptation for every time you do, you strengthen the chain of bad
habits. Every time you keep a resolution you break the chain that
enslaves you.

Third Maxim:

"Never allow an exception to occur till the new habit is securely
rooted in your life." Here is the idea, you never want to give
in, until the new habit is fixed else you undo all that has been
accomplished by previous efforts. There are two opposing
inclinations. One wants to be firm, and the other wants to give
in. By your will you can become firm, through repetition. Fortify
your will to be able to cope with any and all opposition.

Fourth Maxim:

"Seize the very first possible opportunity to act on every
resolution you make, and on every emotional prompting you may
experience in the direction of the habits you aspire to gain."

To make a resolve and not to keep it is of little value. So by
all means keep every resolution you make, for you not only profit
by the resolution, but it furnishes you with an exercise that
causes the brain cells and physiological correlatives to form the
habit of adjusting themselves to carry out resolutions. "A
tendency to act, becomes effectively engrained in us in
proportion to the uninterrupted frequency with which the actions
actually occur, and the brain `grows' to their use. When a
resolve or a fine glow of feeling is allowed to evaporate without
bearing fruit, it is worse than a chance lost."

If you keep your resolutions you form a most valuable habit. If
you break them you form a most dangerous one. So concentrate on
keeping them, whether important or unimportant, and remember it
is just as important for this purpose to keep the unimportant,
for by so doing you are forming the habit.

Fifth Maxim:

"Keep the faculty of effort alive in you by a little gratuitous
exercise every day."

The more we exercise the will, the better we can control our
habits. "Every few days do something for no other reason than its
difficulty, so that when the hour of dire need draws nigh, it may
find you not unnerved or untrained to stand the test. Asceticism
of this sort is like the insurance which a man pays on his house
and goods. The tax does him no good at the time, and possibly may
never bring him a return, but if the fire does come, his having
paid it will be his salvation from ruin. So with the man who has
daily insured himself to habits of concentrated attention,
energetic volation, and self-denial in unnecessary things. "He
will stand like a tower when everything rocks around him and his
softer fellow-mortals are winnowed like chaff in the blast."

The young should be made to concentrate on their habits and be
made to realize that if they don't they become walking bundles of
injurious habits. Youth is the plastic state, and should be
utilized in laying the foundation for a glorious future.

The great value of habit for good and evil cannot be
overestimated. "Habit is the deepest law of human nature." No man
is stronger than his habits, because his habits either build up
his strength or decrease it.

Why We Are Creatures of Habits. Habits have often been called a
labor-saying invention, because when they are formed they require
less of both mental and material strength. The more deeply the
habit becomes ingrained the more automatic it becomes. Therefore
habit is an economizing tendency of our nature, for if it were
not for habit we should have to be more watchful. We walk across
a crowded street; the habit of stopping and looking prevents us
from being hurt. The right kind of habits keeps us from making
mistakes and mishaps. It is a well known fact that a chauffeur is
not able to master his machine safely until he has trained his
body in a habitual way. When an emergency comes he instantly
knows what to do. Where safety depends on quickness the operator
must work automatically. Habits mean less risk, less fatigue, and
greater accuracy.

"You do not want to become a slave to habits of a trivial nature.
For instance, Wagner required a certain costume before he could
compose corresponding parts of his operas. Schiller could never
write with ease unless there were rotten apples in the drawer of
his desk from which he could now and then obtain an odor which
seemed to him sweet. Gladstone had different desks for his
different activities, so that when he worked on Homer he never
sat among habitual accompaniments of his legislative labors."

In order to overcome undesirable habits, two things are
necessary. You must have trained your will to do what you want it
to do, and the stronger the will the easier it will be to break a
habit. Then you must make a resolution to do just the opposite of
what the habit is. Therefore one habit must replace another. If
you have a strong will, you can tenaciously and persistently
concentrate on removing the bad habit and in a very short time
the good habit will gain the upper hand. I will bring this
chapter to a close by giving Doctor Oppenheim's instructions for
overcoming a habit:

"If you want to abolish a habit, and its accumulated
circumstances as well, you must grapple with the matter as
earnestly as you would with a physical enemy. You must go into
the encounter with all tenacity of determination, with all
fierceness of resolve--yea, even with a passion for success that
may be called vindictive. No human enemy can be as insidious, so
persevering, as unrelenting as an unfavorable habit. It never
sleeps, it needs no rest.

"It is like a parasite that grows with the growth of the
supporting body, and, like a parasite, it can best be killed by
violent separation and crushing.

When life is stormy and all seems against us, that is when we
often acquire wrong habits, and it is then, that we have to make
a gigantic effort to think and speak as we should; and even
though we may feel the very reverse at that moment the tiniest
effort will be backed up by a tremendous Power and will lift us
to a realization never felt before. It is not in the easy,
contented moments of our life that we make our greatest progress,
for then it requires, no special effort to keep in tune. But it
is when we are in the midst of trials and misfortunes, when we
think we are sinking, being overwhelmed, then it is important for
us to realize that we are linked to a great Power and if we live
as we should, there is nothing that can occur in life, which
could permanently injure us, nothing can happen that should
disturb us. So always remember you have within you unlimited
power, ready to manifest itself in the form which fills our need
at the moment. If, when we have something difficult to solve, we
would be silent like the child, we can get the inspiration when
it comes; we will know how to act, we will find there is no need
to hurry or disturb ourselves, that it is always wiser to wait
for guidance from within, than to act on impulse from Without.

LESSON X. BUSINESS RESULTS THROUGH CONCENTRATION

A successful business is not usually the result of chance.
Neither is a failure the result of luck. Most failures could be
determined in advance if the founders had been studied. It is not
always possible to start a money-making business at the start.
Usually a number of changes have to be made. Plans do not work
out as their creators thought they would. They may have to be
changed a little, broadened it may be, here and there, and as you
broaden your business you broaden your power to achieve. You gain
an intense and sustained desire to make your business a success.

When you start a business you may have but a vague notion of the
way you will conduct it. You must fill in the details as you go
along. You must concentrate on these details. As you straighten
out one after another, others will require attention. In this way
you cover the field of "the first endeavor" and new opportunities
open up for you.

When you realize one desire, another comes. But if you do not
fulfill the first desire, you will not the second. The person
that does not carry his desires into action is only a dreamer.
Desire is a great creative force, if it is pure, intense and
sustained. It is our desires that keep stirring us up to action
and they will strengthen and broaden you if you make them
materialize.

Every man who achieves success deserves it. When he first started
out he did not understand how to solve the problems that
afterwards presented themselves, but he did each thing as it came
up in the very best way that he could, and this developed his
power of doing bigger things. We become masters of business by
learning to do well whatever we attempt. The man that has a
thorough knowledge of his business can of course direct it much
more easily and skillfully than the man who lacks that knowledge.
The skilled business director can sit in his private office and
still know accurately what is actually being done. He knows what
should be done in any given time and if it is not accomplished he
knows that his employees are not turning out the work that they
should. It is then easy to apply the remedy.

Business success depends on well-concentrated efforts. You must
use every mental force you can master. The more these are used
the more they increase. Therefore the more you accomplish today
the more force you will have at your disposal with which to solve
your problems tomorrow.

If you are working for someone else today and wish to start in a
business for yourself, think over carefully what you would like
to do. Then when you have resolved what you want to do, you will
be drawn towards it. There is a law that opens the way to the
fulfillment of your desires. Of course back of your desire you
must put forward the necessary effort to carry out your purpose;
you must use your power to put your desires into force. Once they
are created and you keep up your determination to have them
fulfilled you both consciously and unconsciously work toward
their materialization. Set your heart on your purpose,
concentrate your thought upon it, direct your efforts with all
your intelligence and in due time you will realize your ambition.

Feel yourself a success, believe you are a success and thus put
yourself in the attitude that demands recognition and the thought
current draws to you what you need to make you a success. Don't
be afraid of big undertakings. Go at them with grit, and pursue
methods that you think will accomplish your purpose. You may not
at first meet with entire success, but aim so high that if you
fall a little short you will still have accomplished much.

What others have done you can do. You may even do what others
have been unable to do. Always keep a strong desire to succeed in
your mind. Be in love with your aim and work, and make them, as
far as possible, square with the rule of the greatest good to the
greatest number and your life cannot be a failure.

The successful business attitude must be cultivated to make the
most out of your life, the attitude of expecting great things
from both yourself and others. It alone will often cause men to
make good; to measure up to the best that is in them.

It is not the spasmodic spurts that count on a long journey, but
the steady efforts. Spurts fatigue and make it hard for you to
continue.

Rely on your own opinion. It should be as good as anyone's else.
When once you reach a conclusion abide by it. Let there be no
doubt, or wavering in your judgment. If you are uncertain about
every decision you make, you will be subject to harassing doubts
and fears which will render your judgment of little value. The
man that decides according to what he thinks right and who learns
from every mistake acquires a well balanced mind that gets the
best results. He gains the confidence of others. He is known as
the man that knows what he wants, and not as one that is as
changeable as the weather. The man of today wants to do business
with the man that he can depend upon. Uncertainties in the
business world are meeting with more disfavor. Reliable firms
want to do business with men of known qualities, with men of
firmness, judgment and reliability.

So if you wish to start in business for yourself your greatest
asset, with the single exception of a sound physique, is that of
a good reputation.

A successful business is not hard to build if we can concentrate
all our mental forces upon it. It is the man that is unsettled
because he does not know what he wants that goes to the wall. We
hear persons say that business is trying on the nerves, but it is
the unsettling elements of fret and worry and suspense that are
nerve-exhausting and not the business. Executing one's plans may
cause fatigue, enjoyment comes with rest. If there has not been
any unnatural strain, the recuperative powers replace what energy
has been lost.

By attending to each day's work properly you develop the capacity
to do a greater work tomorrow. It is this gradual development
that makes possible the carrying out of big plans. The man that
figures out doing something each hour of the day gets somewhere.
At the end of each day you should be a step nearer your aim. Keep
the idea in mind, that you mean to go forward, that each day must
mark an advance and forward you will go. You do not even have to
know the exact direction so long as you are determined to find
the way. But you must not turn back once you have started.

Even brilliant men's conceptions of the possibilities of their
mental forces are so limited and below their real worth that they
are far more likely to belittle their possibilities than they are
to exaggerate them. You don't want to think that an aim is
impossible because it has never been realized in the past. Every
day someone is doing something that was never done before. We are
pushing ahead faster. Formerly it took decades to build up a big
business, but today it is only but a matter of years, sometimes
of months.

Plan each day's activities carefully and you can reach any height
you aim at. If each thing you do is done with concise and
concentrated thought you will be able to turn out an excellent
quality and a large quantity of work. Plan to do so much work
during the day and you will be astonished to see how much more
you will do, than on other days, when you had not decided on any
certain amount. I have demonstrated that the average business
working force could do the same amount of work in six hours that
they now do in eight, without using up any more energy. Never
start to accomplish anything in an indecisive, indefinite,
uncertain way. Tackle everything with a positiveness and an
earnestness that will concentrate your mind and attract the very
best associated thoughts. You will in a short time find that you
will have extra time for planning bigger things.

The natural leader always draws to himself, by the law of mental
attraction, ideas in his chosen subject that have ever been
conceived by others. This is of the greatest importance and help.
If you are properly trained you benefit much by others' thoughts,
and, providing you generate from within yourself something of
value, they will benefit from yours. "We are heirs of all the
ages," but we must know how to use our inheritance.

The confident, pushing, hopeful, determined man influences all
with whom he associates, and inspires the same qualities in them.
You feel that his is a safe example to follow and he rouses the
same force within you that is pushing him onward and upward.

One seldom makes a success of anything that he goes at in a
listless, spiritless way. To build up a business you must see it
expanding in your mind before it actually takes tangible shape.
Every great task that has ever been accomplished has first been
merely a vision in the mind of its creator. Detail after detail
has had to be worked out in his mind from his first faint idea of
the enterprise. Finally a clear idea was formed and then the
accomplishment, which was only the material result of the mental
concept, followed.

The up-to-date business man is not content to build only for the
present, but is planning ahead. If he does not he will fall
behind his competitor, who is. What we are actually doing today
was carefully thought out and planned by others in the past. All
progressive businesses are conducted this way. That is why the
young business man of today is likely to accomplish more in a few
years than his father did in all his life. There is no reason why
your work or business should fag you out. When it does there is
something wrong. You are attracting forces and influence that you
should not, because you are not in harmony with what you are
doing. There is nothing so tiring as to try to do the work for
which we are unfitted, both by temperament and training.

Each one should be engaged in a business that he loves; be should
be furthering movements with which he is in sympathy. He will
then only do his best work and take intense pleasure in his
business. In this way, while constantly growing and developing
his powers, he is at the same time rendering through his work,
genuine and devoted service to humanity.

Business success is not the result of chance, but of scientific
ideas and plans carried out by an aggressive and progressive
management. Use your mental forces so that they will grow and
develop. Remember that everything you do is the result of mental
action, therefore you can completely control your every action.
Nothing is impossible for you. Don't be afraid to tackle a
difficult proposition. Your success will depend upon the use you
make of your mind. This is capable of wonderful development. See
that you make full use of it, and not only develop yourself but
your associates. Try to broaden the visions of those with whom
you come in contact and you will broaden your own outlook of
life.

Are You Afraid of Responsibilities? In order for the individual
soul to develop, you must have responsibilities. You must
manifest the omnipotence of the law of supply. The whole world is
your legitimate sphere of activity. How much of a conqueror are
you? What have you done? Are you afraid of responsibility, or are
you ever dodging, flinching, or side stepping it. If you are, you
are not a Real Man. Your higher self never winces, so be a man
and allow the powers of the higher self to manifest and you will
find you have plenty of strength and you will feel better when
you are tackling difficult propositions.

LESSON XI. CONCENTRATE ON COURAGE

Courage is the backbone of man. The man with courage has
persistence. He states what he believes and puts it into
execution. The courageous man has confidence. He draws to himself
all the moral qualities and mental forces which go to make up a
strong man. Whereas, the man without courage draws to himself all
the qualities of a weak man, vacillation, doubt, hesitancy, and
unsteadiness of purpose. You can therefore see the value of
concentration on courage. It is a most vital element of success.

The lack of courage creates financial, as well as mental and
moral difficulties. When a new problem comes, instead of looking
upon it as something to be achieved, the man or woman without
courage looks for reasons why it cannot be done and failure is
naturally the almost inevitable result. This is a subject well
worthy of your study. Look upon everything within your power as a
possibility instead of as merely a probability and you will
accomplish a great deal more, because by considering a thing as
impossible, you immediately draw to yourself all the elements
that contribute to failure. Lack of courage destroys your
confidence in yourself. It destroys that forceful, resolute
attitude so important to success.

The man without courage unconsciously draws to himself all that
is contemptible, weakening, demoralizing and destructive. He then
blames his luck when he does not secure the things he weakly
desires. We must first have the courage to strongly desire
something. A desire to be fulfilled must be backed by the
strength of all our mental forces. Such a desire has enough
commanding force to change all unfavorable conditions. The man
with courage commands, whether be is on the battlefield or in
business life.

What is courage? It is the Will To Do. It takes no more energy to
be courageous than to be cowardly. It is a matter of the right
training in the right way. Courage concentrates the mental forces
on the task at hand. It then directs them thoughtfully, steadily,
deliberately, while attracting all the forces of success, toward
the desired end. Cowardice on the other hand, dissipates both our
mental and moral forces, thereby inviting failure.

As we are creatures of habits, we should avoid persons that lack
courage. They are easy to discover because of their habits of
fear in attacking new problems. The man with courage is never
afraid.

Start out today with the idea that there is no reason why you
should not be courageous. If any fear-thoughts come to you cast
them off as you would the deadly viper. Form the habit of never
thinking of anything unfavorable to yourself or anyone else. In
dealing with difficulties, new or old, hold ever the thought, "I
am courageous." Whenever a doubt crosses the threshold of your
mind, banish it. Remember, you as master of your mind control its
every thought, and here is a good one to often affirm, "I have
courage because I desire it; because I need it; because I use it
and because I refuse to become such a weakling as cowardice
produces."

There is no justification for the loss of courage. The evils by
which you will almost certainly be overwhelmed without it are far
greater than those which courage will help you to meet and
overcome. Right, then, must be the moralist who says that the
only thing to fear is fear.

Never let another's opinion affect you; he cannot tell what you
are able to do; he does not know what you can do with your
forces. The truth is you do not know yourself until you put
yourself to the test. Therefore, how can someone else know? Never
let anyone else put a valuation on you.

Almost all wonderful achievements have been accomplished after it
had been "thoroughly" demonstrated that they were
impossibilities. Once we understand the law, all things are
possible. If they were impossibilities we could not conceive
them.

Just the moment you allow someone to influence you against what
you think is right, you lose that confidence in yourself that
inspires courage and carries with it all the forces which courage
creates. Just the moment you begin to swerve in your plan you
begin to carry out another's thought and not your own. You become
the directed and not the director. You forsake the courage and
resolution of your own mind, and you therefore lack the very
forces that you need to sustain and carry out your work. Instead
of being self-reliant you become timid and this invites failure.
When you permit yourself to be influenced from your plan by
another, you are unable to judge as you should, because you have
allowed another's influence to deprive you of your courage and
determination without absorbing any of his in return so you are
in much the same predicament, as you would be in if you turned
over all your worldly possessions to another without getting
"value received."

Concentrate on just the opposite of fear, want, poverty,
sickness, etc. Never doubt your own ability. You have plenty, if
you will just use it. A great many men are failures because they
doubt their own capacity. Instead of building up strong mental
forces which would be of the greatest use to them their fear
thoughts tear them down. Fear paralyzes energy. It keeps us from
attracting the forces that go to make up success. Fear is the
worst enemy we have.

There are few people that really know that they can accomplish
much. They desire the full extent of their powers, but alas, it
is only occasionally that you find a man that is aware of the
great possibilities within him. When you believe with all your
mind and heart and soul that you can do something, you thereby
develop the courage to steadily and confidently live up to that
belief. You have now gone a long way towards accomplishing it.
The chances are that there will be obstacles, big and little, in
your way, but resolute courage will overcome them and nothing
else will. Strong courage eliminates the injurious and opposing
forces by summoning their masters, the yet stronger forces that
will serve you.

Courage is yours for the asking. All you have to do is to believe
in it, claim it and use it. To succeed in business believe that
it will be successful, assert that it is successful, and work
like a beaver to make it so. Difficulties soon melt away before
the courageous. One man of courage can fire with his spirit a
whole army of men, whether it be military or industrial, because
courage, like cowardice, is contagious.

The man of courage overcomes the trials and temptations of life;
he commands success; he renders sound judgment; he develops
personal influence and a forceful character and often becomes the
mentor of the community which he serves.

How to Overcome Depression and Melancholia. Both of the former
are harmful and make you unhappy. These are states that can be
quickly overcome through concentrating more closely on the higher
self, for when you do you cut off the connection with the harmful
force currents. You can also drive away moods by simply choosing
and fully concentrating on an agreeable subject. Through will
power and thought control we can accomplish anything we want to
do. There is wonderful inherent power within us all, and there is
never any sufficient cause for fear, except ignorance.

Every evil is but the product of ignorance, and everyone that
possesses the power to think has the power to overcome ignorance
and evil. The pain that we suffer from doing evil are but the
lessons of experience, and the object of the pain is to make us
realize our ignorance. When we become depressed It is evidence
that our thought faculties are combining improperly and thereby
attracting the wrong force-currents.

All that it is necessary to do is to exercise the will and
concentrate upon happy subjects. I will only think of subjects
worthy of my higher self and its powers.

LESSON XII. CONCENTRATE ON WEALTH

It was never intended that man should be poor. When wealth is
obtained under the proper conditions it broadens the life.
Everything has its value. Everything has a good use and a bad
use. The forces of mind like wealth can be directed either for
good or evil. A little rest will re-create forces. Too much rest
degenerates into laziness, and brainless, dreamy longings.

If you acquire wealth unjustly from others, you are misusing your
forces; but if your wealth comes through the right sources you
will be blessed. Through wealth we can do things to uplift
ourselves and humanity.

Wealth is many persons' goal. It therefore stimulates their
endeavor. They long for it in order to dress and live in such a
way as to attract friends. Without friends they would not be so
particular of their surroundings. The fact is the more attractive
we make ourselves and our surroundings the more inspiring are
their influences. It is not conducive to proper thought to be
surrounded by conditions that are uncongenial and unpleasant.

So the first step toward acquiring wealth is to surround yourself
with helpful influences; to claim for yourself an environment of
culture, place yourself in it and be molded by its influences.

Most great men of all ages have been comparatively rich. They
have made or inherited money. Without money they could not have
accomplished what they did. The man engaged in physical drudgery
is not likely to have the same high ideals as the man that can
command comparative leisure.

Wealth is usually the fruit of achievement. It is not, however,
altogether the result of being industrious. Thousands of persons
work hard who never grow wealthy. Others with much less effort
acquire wealth. Seeing possibilities is another step toward
acquiring wealth. A man may be as industrious as he can possibly
be, but if he does not use his mental forces he will be a
laborer, to be directed by the man that uses to good advantage
his mental forces.

No one can become wealthy in an ordinary lifetime, by mere
savings from earnings. Many scrimp and economize all their lives;
but by so doing waste all their vitality and energy. For example,
I know a man that used to walk to work. It took him an hour to go
and an hour to return. He could have taken a car and gone in
twenty minutes. He saved ten cents a day but wasted an hour and a
half. It was not a very profitable investment unless the time
spent in physical exercise yielded him large returns in the way
of health.

The same amount of time spent in concentrated effort to overcome
his unfavorable business environment might have firmly planted
his feet in the path of prosperity.

One of the big mistakes made by many persons of the present
generation is that they associate with those who fail to call out
or develop the best that is in them. When the social side of life
is developed too exclusively, as it often is, and recreation or
entertainment becomes the leading motive of a person's life, he
acquires habits of extravagance instead of economy; habits of
wasting his resources, physical, mental, moral and spiritual,
instead of conserving them. He is, in consequence, lacking in
proper motivation, his God-given powers and forces are
undeveloped and he inevitably brings poor judgment to bear upon
all the higher relationships of life, while, as to his financial
fortunes, he is ever the leaner; often a parasite, and always, if
opportunity affords, as heavy a consumer as he is a poor
producer.

It seems a part of the tragedy of life that these persons have to
be taught such painful lessons before they can understand the
forces and laws that regulate life. Few profit by the mistakes of
others. They must experience them for themselves and then apply
the knowledge so gained in reconstructing their lives.

Any man that has ever amounted to anything has never done a great
deal of detail work for long periods at any given time. He needs
his time to reflect. He does not do his duties today in the same
way as yesterday, but as the result of deliberate and
concentrated effort, constantly tries to improve his methods.

The other day I attended a lecture on Prosperity. I knew the
lecturer had been practically broke for ten years. I wanted to
hear what he had to say. He spoke very well. He no doubt
benefited some of his hearers, but he had not profited by his own
teachings. I introduced myself and asked him if he believed in
his maxims. He said he did. I asked him if they had made him
prosperous. He said not exactly. I asked him why. He answered
that he thought he was fated not to experience prosperity.

In half an hour I showed that man why poverty had always been his
companion. He had dressed poorly. He held his lectures in poor
surroundings. By his actions and beliefs he attracted poverty. He
did not realize that his thoughts and his surroundings exercised
an unfavorable influence. I said: "Thoughts are moving forces;
great powers. Thoughts of wealth attract wealth. Therefore, if
you desire wealth you must attract the forces that will help you
to secure it. Your thoughts attract a similar kind of thoughts.
If you hold thoughts of poverty you attract poverty. If you make
up your mind you are going to be wealthy, you will instil this
thought into all your mental forces, and you will at the same
time use every external condition to help you."

Many persons are of the opinion that if you have money it is easy
to make more money. But this is not necessarily true. Ninety per
cent of the men that start in business fail. Money will not
enable one to accumulate much more, unless he is trained to seek
and use good opportunities for its investment. If he inherits
money the chances are that he will lose it. While, if he has made
it, he not only knows its value, but has developed the power to
use it as well as to make more if he loses it.

Business success today depends on foresight, good judgment, grit,
firm resolution and settled purpose. But never forget that
thought is as real a force as electricity. Let your thoughts be
such, that you will send out as good as you receive; if you do
not, you are not enriching others, and therefore deserve not to
be enriched.

The man that tries to get all he can from others for nothing
becomes so selfish and mean that he does not even enjoy his
acquisitions. We see examples of this every day. What we take
from others, will in turn, be taken from us. All obligations have
to be met fairly and squarely. We cannot reach perfection until
we discharge every obligation of our lives. We all realize this,
so why not willingly give a fair exchange for all that we
receive?

Again I repeat that the first as well as the last step in
acquiring wealth is to surround yourself with good
influences--good thought, good health, good home and business
environment and successful business associates. Cultivate, by
every legitimate means, the acquaintance of men of big caliber.
Bring your thought vibrations in regard to business into harmony
with theirs. This will make your society not only agreeable, but
sought after, and, when you have formed intimate friendships with
clean, reputable men of wealth, entrust to them, for investment,
your surplus earnings, however small, until you have developed
the initiative and business acumen to successfully manage your
own investments. By this time you will, through such
associations, have found your place in life which, if you have
rightly concentrated upon and used your opportunities, will not
be among men of small parts. With a competence secured, you will
take pleasure in using a part of it in making the road you
traveled in reaching your position easier for those who follow
you.

There is somewhere in every brain the energy that will get you
out of that rut and put you far up on the mountain of success if
you can only use the energy.

You know that gasoline in the engine of an automobile doesn't
move the car until the spark comes to explode the gasoline.

So it is with the mind of man. We are not speaking now of men of
great genius, but of average, able citizens.

Each one of them has in his brain the capacity to climb over the
word impossible and get into the successful country beyond.

And hope, self-confidence and the determination to do something
supply the spark that makes the energy work.

LESSON XIII. YOU CAN CONCENTRATE, BUT WILL YOU?

All have the ability to concentrate, but will you? You can, but
whether you will or not depends on you. It is one thing to be
able to do something, and another thing to do it. There is far
more ability not used than is used. Why do not more men of
ability make something of themselves? There are comparatively few
successful men but many ambitious ones. Why do not more get
along? Cases may differ, but the fault is usually their own. They
have had chances, perhaps better ones than some others that have
made good.

What would you like to do, that you are not doing? If you think
you should be "getting on" better, why don't you? Study yourself
carefully. Learn your shortcomings. Sometimes only a mere trifle
keeps one from branching out and becoming a success. Discover why
you have not been making good--the cause of your failure. Have
you been expecting someone to lead you, or to make a way for you?
If you have, concentrate on a new line of thought.

There are two things absolutely necessary for success--energy and
the will to succeed. Nothing can take the place of either of
these. Most of us will not have an easy path to follow so don't
expect to find one. The hard knocks develop our courage and moral
stamina. The persons that live in an indolent and slipshod way
never have any. They have never faced conditions and therefore
don't know how. The world is no better for their living.

We must make favorable conditions and not expect them to shape
themselves. It is not the man that says, "It can't be done," but
the man that goes ahead in spite of adverse advice, and shows
that "it can be done" that "gets there" today. "The Lord helps
those that help themselves," is a true saying. We climb the road
to success by overcoming obstacles. Stumbling blocks are but
stepping stones for the man that says, "I can and I Will." When
we see cripples, the deaf and dumb, the blind and those with
other handicaps amounting to something in the world, the
able-bodied man should feel ashamed of himself if he does not
make good.

There is nothing that can resist the force of perseverance. The
way ahead of all of us is not clear sailing, but all hard
passages can be bridged, if you just think they can and
concentrate on how to do it. But if you think the obstacles are
unsurmountable, you will not of course try, and even if you do,
it will be in only a half-hearted way--a way that accomplishes
nothing.

Many men will not begin an undertaking unless they feel sure they
will succeed in it. What a mistake! This would be right, if we
were sure of what we could and could not do. But who knows? There
may be an obstruction there now that might not be there next
week. There may not be an obstruction there now that will be
there next week. The trouble with most persons is that just as
soon as they see their way blocked they lose courage. They forget
that usually there is a way around the difficulty. It's up to you
to find it. If you tackle something with little effort, when the
conditions call for a big effort, you will of course not win.
Tackle everything with a feeling that you will utilize all the
power within you to make it a success. This is the kind of
concentrated effort that succeeds.

Most people are beaten before they start. They think they are
going to encounter obstacles, and they look for them instead of
for means to overcome them. The result is that they increase
their obstacles instead of diminishing them. Have you ever
undertaken something that you thought would be hard, but
afterwards found it to be easy? That is the way a great many
times. The things that look difficult in advance turn out to be
easy of conquest when once encountered. So start out on your
journey with the idea that the road is going to be clear for you,
and that if it is not you will clear the way. All men that have
amounted to anything have cleared their way and they did not have
the assistance that you will have today.

The one great keynote of success is to do whatever you have
decided on. Don't be turned from your path, but resolve that you
are going to accomplish what you set out to do. Don't be
frightened at a few rebuffs, for they cannot stop the man that is
determined--the man that knows in his heart that success is only
bought by tremendous resolution, by concentrated and
whole-hearted effort.

"He who has a firm will," says Goethe, "molds the world to
himself."

"People do not lack strength," says Victor Hugo; "they lack
Will."

It is not so much skill that wins victories as it is activity and
great determination There is no such thing as failure for the man
that does his best. No matter what you may be working at, at the
present time, don't let this make you lose courage. The tides are
continually changing, and tomorrow or some other day they will
turn to your advantage if you are a willing and are an ambitious
worker. There is nothing that develops you and increases your
courage like work. If it were not for work how monotonous life
would at last become!

So I say to the man that wants to advance, "Don't look upon your
present position as your permanent one. Keep your eyes open, and
add those qualities to your makeup that will assist you when your
opportunity comes. Be ever alert and on the watch for
opportunities. Remember, we attract what we set our minds on. If
we look for opportunities, we find them.

If you are the man you should be, some one is looking for you to
fill a responsible position. So when he finds you, don't let your
attention wander. Give it all to him. Show that you can
concentrate your powers, that you have the makeup of a real man.
Show no signs of fear, uncertainty or doubt. The man that is sure
of himself is bound to get to the front. No circumstances can
prevent him.

LESSON XIV. THE ART OF CONCENTRATING BY MEANS OF PRACTICAL
EXERCISES

Select some thought, and see how long you can hold your mind on
it. It is well to have a clock at first and keep track of the
time. If you decide to think about health, you can get a great
deal of good from your thinking besides developing concentration.
Think of health as being the greatest blessing there is, in the
world. Don't let any other thought drift in. Just the moment one
starts to obtrude, make it get out.

Make it a daily habit of concentrating on this thought for, say,
ten minutes. Practice until you can hold it to the exclusion of
everything else. You will find it of the greatest value to
centralize your thoughts on health. Regardless of your present
condition, see yourself as you would like to be and be blind to
everything else. You will find it hard at first to forget your
ailments, if you have any, but after a short while you can shut
out these negative thoughts and see yourself as you want to be.
Each time you concentrate you form a more perfect image of
health, and, as you come into its realization, you become
healthy, strong and wholesome.

I want to impress upon your mind that the habit of forming mental
images is of the greatest value. It has always been used by
successful men of all ages, but few realize its full importance.

Do you know that you are continually acting according to the
images you form? If you allow yourself to mould negative images
you unconsciously build a negative disposition. You will think of
poverty, weakness, disease, fear, etc. Just as surely as you
think of these will your objective life express itself in a like
way. Just what we think, we will manifest in the external world.

In deep concentration you become linked with the great creative
spirit of the universe, and the creative energy then flows
through you, vitalizing your creations into form. In deep
concentration your mind becomes attuned with the infinite and
registers the cosmic intelligence and receives its messages. You
become so full of the cosmic energy that you are literally
flooded with divine power. This is a most desired state. It is
then we realize the advantages of being connected with the
supra-consciousness. The supra-consciousness registers the higher
cosmic vibrations. It is often referred to as the wireless
station, the message recorded coming from the universal mind.

There are very few that reach this stage of concentration. Very
few even know that it is possible. They think concentration means
limitation to one subject, but this deeper concentration that
brings us into harmony with the Infinite is that which produces
and maintains health.

When you have once come in contact with your supra-consciousness
you become the controller of your human thoughts. That which
comes to you is higher than human thoughts. It is often spoken of
as Cosmic Consciousness. Once it is experienced it is never
forgotten. Naturally it requires a good deal of training to reach
this state, but once you do, it becomes easier each time to do,
and in the course of time you can become possessed of power which
was unknown to you before. You are able to direct the expression
of almost Infinite Power while in this deeper state of
concentration.

Exercises In Concentration. The rays of the sun, when focused
upon an object by means of a sun glass, produce a heat many times
greater than the scattered rays of the same source of light and
heat. This is true of attention. Scatter it and you get but
ordinary results. But center it upon one thing and you secure
much better results. When you focus your attention upon an object
your every action, voluntary and involuntary, is in the direction
of attaining that object. If you will focus your energies upon a
thing to the exclusion of everything else, you generate the force
that can bring you what you want.

When you focus your thought, you increase its strength. The
exercises that follow are tedious and monotonous, but useful. If
you will persist in them you will find they are very valuable, as
they increase your powers of concentration.

Before proceeding with the exercises I will answer a question
that just comes to me. This person says after he works all day he
is too tired to practice any exercise. But this is not true. We
will say he comes home all tired out, eats his supper and sits
down to rest. If his work has been mental, the thought which has
been occupying his mind returns to him and this prevents him from
securing the rest he needs.

It is an admitted fact that certain thoughts call into operation
a certain set of brain cells; the other cells, of course, are not
busy at that time and are rested. Now if you take up something
that is just different from what you have been doing during the
day, you will use the cells that have not done anything and give
those that have had work to do a rest. So you should regulate the
evenings that you have and call forth an entirely different line
of thought so as not to use the cells which you have tired out
during the day. If you will center your attention on a new
thought, you relieve the old cells from vibrating with excitement
and they get their needed rest. The other cells that have been
idle all day want to work, and you will find you can enjoy your
evenings while securing needed rest.

When once you have learned to master your thoughts, you will be
able to change them just as easily as you change your clothes.

Remember, the real requisite of centering is to be able to shut
out outside thoughts--anything foreign to the subject. Now, in
order to control your intention first gain control over the body.
This must be brought under direct control of the mind; the mind
under the control of the will. Your will is strong enough to do
anything you wish, but you must realize that it is. The mind can
be greatly strengthened by being brought under the direct
influence of the will. When the mind is properly strengthened by
the impulse of the will it becomes a more powerful transmitter of
thought, because it has more force.

The Best Time to Concentrate Is after reading something that is
inspiring, as you are then mentally and spiritually exalted in
the desired realm. Then is the time you are ready for deep
concentration. If you are in your room first see that your
windows are up and the air is good. Lie down flat on your bed
without a pillow. See that every muscle is relaxed. Now breathe
slowly, filling the lungs comfortably full of fresh air; hold
this as long as you can without straining yourself; then exhale
slowly. Exhale in an easy, rhythmic way. Breathe this way for
five minutes, letting the Divine Breath flow through you, which
will cleanse and rejuvenate every cell of brain and body.

You are then ready to proceed. Now think how quiet and relaxed
you are. You can become enthusiastic over your condition. Just
think of yourself as getting ready to receive knowledge that is
far greater than you have ever received before. Now relax and let
the spirit work in and through you and assist you to accomplish
what you wish.

Don't let any doubts or fears enter. Just feel that what you wish
is going to manifest. Just feel it already has, in reality it
has, for just the minute you wish a thing to be done it manifests
in the thought world. Whenever you concentrate just believe it is
a success. Keep up this feeling and allow nothing to interfere
and you will soon find you have become the master of
concentration. You will find that this practice will be of
wonderful value to you, and that rapidly you will be learning to
accomplish anything that you undertake.

It will be necessary to first train the body to obey the commands
of the mind. I want you to gain control of your muscular
movements. The following exercise is especially good in assisting
you to acquire perfect control of the muscles.

Exercise 1

Sit in a comfortable chair and see how still you can keep. This
is not as easy as it seems. You will have to center your
attention on sitting still. Watch and see that you are not making
any involuntary muscular movements. By a little practice you will
find you are able to sit still without a movement of the muscles
for fifteen minutes. At first I advise sitting in a relaxed
position for five minutes. After you are able to keep perfectly
still, increase the time to ten minutes and then to fifteen. This
is as long as it is necessary. But never strain yourself to keep
still. You must be relaxed completely. You will find this habit
of relaxing is very good.

Exercise 2

Sit in a chair with your head up and your chin out, shoulders
back. Raise your right arm until it is on the level with your
shoulder, pointing to your right. Look around, with head only,
and fix your gaze on your fingers, and keep the arm perfectly
still for one minute. Do the same exercise with left arm. When
you are able to keep the arm perfectly steady, increase the time
until you are able to do this five minutes with each arm. Turn
the palm of the hand downward when it is outstretched, as this is
the easiest position. If you will keep your eyes fixed on the
tips of the fingers you will be able to tell if you are keeping
your arm perfectly still.

Exercise 3

Fill a small glass full of water, and grasp it by the fingers;
put the arm directly in front of you. Now fix the eyes upon the
glass and try to keep the arm so steady that no movement will be
noticeable. Do this first for one moment and then increase it to
five. Do the exercise with first one arm and then the other.

Exercise 4

Watch yourself during the day and see that your muscles do not
become tense or strained. See how easy and relaxed you can keep
yourself. See how poised you can be at all times. Cultivate a
self-poised manner, instead of a nervous, strained appearance.
This mental feeling will improve your carriage and demeanor. Stop
all useless gestures and movements of the body. These mean that
you have not proper control over your body. After you have
acquired this control, notice how "ill-at-ease" people are that
have not gained this control. I have just been sizing up a
salesman that has just left me. Part of his body kept moving all
the time. I just felt like saying to him, "Do you know how much
better appearance you would make if you would just learn to speak
with your voice instead of trying to express what you say with
your whole body?" Just watch those that interview you and see how
they lack poise.

Get rid of any habit you have of twitching or jerking any part of
your body. You will find you make many involuntary movements. You
can quickly stop any of these by merely centering your attention
on the thought, "I will not."

If you are in the habit of letting noises upset you, just
exercise control; when the door slams, or something falls, etc.,
just think of these as exercises in self-control. You will find
many exercises like this in your daily routine.

The purpose of the above exercises is to gain control over the
involuntary muscular movement, making your actions entirely
voluntary. The following exercises are arranged to bring your
voluntary muscles under the control of the will, so that your
mental forces may control your muscular movements.

Exercise 5

Move your chair up to a table, placing your hands upon it,
clenching the fists, keeping the back of the hand on the table,
the thumb doubled over the fingers. Now fix your gaze upon the
fist for a while, then gradually extend the thumb, keeping your
whole attention fixed upon the act, just as if it was a matter of
great importance. Then gradually extend your first finger, then
your second and so on until you open the rest. Then reverse the
process, closing first the last one opened and then the rest, and
finally you will have the fist again in the original position
with the thumb closed over the finger. Do this exercise with the
left hand. Keep up this exercise first with one hand and then the
other until you have done it five times with each hand. In a few
days you can increase it to ten times.

The chances are that the above exercises will at first make you
"tired," but it is important for you to practice these monotonous
exercises so you can train your attention. It also gives you
control over your muscular movement. The attention, of course,
must be kept closely on each movement of the hand; if it is not,
you of course lose the value of the exercise.

Exercise 6

Put the right hand on knee, both fingers and thumb closed, except
the first finger, which points out in front of you. Then move the
finger slowly from side to side, keeping the attention fixed upon
the end of the finger. You can make up a variety of exercises
like these. It is good training to plan out different ones. The
main point you should keep in mind is that the exercise should be
simple and that the attention should be firmly fixed upon the
moving part of the body. You will find your attention will not
want to be controlled and will try to drift to something more
interesting. This is just where these exercises are of value, and
you must control your attention and see it is held in the right
place and does not wander away.

You may think these exercises very simple and of no value, but I
promise you in a short time you will notice that you have a much
better control over your muscular movements, carriage and
demeanor, and you will find that you have greatly improved your
power of attention, and can center your thoughts on what you do,
which of course will be very valuable.

No matter what you may be doing, imagine that it is your chief
object in life. Imagine you are not interested in anything else
in the world but what you are doing. Do not let your attention
get away from the work you are at. Your attention will no doubt
be rebellious, but control it and do not let it control you. When
once you conquer the rebellious attention you have achieved a
greater victory than you can realize at the time. Many times
afterwards you will be thankful you have learned to concentrate
your closest attention upon the object at hand.

Let no day go by without practicing concentrating on some
familiar object that is uninteresting. Never choose an
interesting object, as it requires less attention. The less
interesting it is the better exercise will it be. After a little
practice you will find you can center your attention on
uninteresting subjects at will.

The person that can concentrate can gain full control over his
body and mind and be the master of his inclinations; not their
slave. When you can control yourself you can control others. You
can develop a Will that will make you a giant compared with the
man that lacks Will Power. Try out your Will Power in different
ways until you have it under such control that just as soon as
you decide to do a thing you go ahead and do it. Never be
satisfied with the "I did fairly well" spirit, but put forward
your best efforts. Be satisfied with nothing else. When you have
gained this you are the man you were intended to be.

Exercise 7

Concentration Increases the Sense of Smell. When you take a walk,
or drive in the country, or pass a flower garden, concentrate on
the odor of flowers and plants. See how many different kinds you
can detect. Then choose one particular kind and try to sense only
this. You will find that this strongly intensifies the sense of
smell. This differentiation requires, however, a peculiarly
attentive attitude. When sense of smell is being developed, you
should not only shut out from the mind every thought but that of
odor, but you should also shut out cognizance of every odor save
that upon which your mind, for the time, is concentrated.

You call find plenty of opportunity for exercises for developing
the sense of smell. When you are out in the air, be on the alert
for the different odors. You will find the air laden with all
kinds, but let your concentration upon the one selected be such
that a scent of its fragrance in after years will vividly recall
the circumstances of this exercise.

The object of these exercises is to develop concentrated
attention, and you will find that you can, through their
practice, control your mind and direct your thoughts just the
same as you can your arm.

Exercise 8

Concentration on the Within. Lie down and thoroughly relax your
muscles. Concentrate on the beating of your heart. Do not pay any
attention to anything else. Think how this great organ is pumping
the blood to every part of the body; try to actually picture the
blood leaving the great reservoir and going in one stream right
down to the toes. Picture another going down the arms to the tips
of the fingers. After a little practice you can actually feel the
blood passing through your system.

If, at any time, you feel weak in any part of the body, will that
an extra supply of blood shall go there. For instance, if your
eyes feel tired, picture the blood coming from the heart, passing
up through the head and out to the eyes. You can wonderfully
increase your strength by this exercise. Men have been able to
gain such control over the heart that they have actually stopped
it from beating for five minutes. This, however, is not without
danger, and is not to be practiced by the novice.

I have found the following a very helpful exercise to take just
before going to bed and on rising in the morning: Say to
yourself, "Every cell in my body thrills with life; every part of
my body is strong and healthy." I have known a number of people
to greatly improve their health in this way. You become what you
picture yourself to be. If your mind thinks of sickness in
connection with self you will be sick. If you imagine yourself in
strong, vigorous health, the image will be realized. You will be
healthy.

Exercise 9

Concentrating on Sleep. What is known as the water method is,
although very simple, very effective in inducing sleep.

Put a full glass of clear water on a table in your sleeping room.
Sit in a chair beside the table and gaze into the glass of water
and think how calm it is. Then picture yourself , getting into
just as calm a state. In a short time you will find the nerves
becoming quiet and you will be able to go to sleep. Sometimes it
is good to picture yourself becoming drowsy to induce sleep, and,
again, the most persistent insomnia has been overcome by one
thinking of himself as some inanimate object--for instance, a
hollow log in the depths of the cool, quiet forest.

Those who are troubled with insomnia will find these sleep
exercises that quiet the nerves very effective. Just keep the
idea in your mind that there is no difficulty in going to sleep;
banish all fear of insomnia. Practice these exercises and you
will sleep.

By this time you should have awakened to the possibilities of
concentration and have become aware of the important part it
plays in your life.

Exercise 10

Concentration Will Save Energy and Appearance. Watch yourself and
see if you are not in the habit of moving your hands, thumping
something with your fingers or twirling your mustache. Some have
the habit of keeping their feet going, as, for instance, tapping
them on the floor. Practice standing before a mirror and see if
you are in the habit of frowning or causing wrinkles to appear in
the forehead. Watch others and see how they needlessly twist
their faces in talking. Any movement of the face that causes the
skin to wrinkle will eventually cause a permanent wrinkle. As the
face is like a piece of silk, you can make a fold in it a number
of times and it will straighten out of itself, but, if you
continue to make a fold in it, it will in time be impossible to
remove it.

By Concentration You Can Stop the Worry Habit. If you are in the
habit of worrying over the merest trifles, just concentrate on
this a few minutes and see bow needless it is; if you are also in
the habit of becoming irritable or nervous at the least little
thing, check yourself instantly when you feel yourself becoming
so; start to breathe deeply; say, "I will not be so weak; I am
master of myself," and you will quickly overcome your condition.

Exercise 11

By Concentration You Can Control Your Temper. If you are one of
those that flare up at the slightest "provocation" and never try
to control yourself, just think this over a minute. Does it do
you any good? Do you gain anything by it? Doesn't it put you out
of poise for some time? Don't you know that this grows on you and
will eventually make you despised by all that have any dealings
with you? Everyone makes mistakes and, instead of becoming angry
at their perpetrators, just say to them, "Be more careful next
time." This thought will be impressed on them and they will be
more careful. But, if you continually complain about their making
a mistake, the thought of a mistake is impressed on them and they
will be more likely to make mistakes in the future. All lack of
self-control can be conquered if you will but learn to
concentrate.

Many of you that read this may think you are not guilty of either
of these faults, but if you will carefully watch yourself you
will probably find that you are, and, if so, you will be greatly
helped by repeating this affirmation each morning:

"I am going to try today not to make a useless gesture or to
worry over trifles, or become nervous or irritable. I intend to
be calm, and, no difference what may be the circumstances, I will
control myself. Henceforth I resolve to be free from all signs
that show lack of self-control."

At night quickly review your actions during the day and see how
fully you realized your aim. At first you will, of course, have
to plead guilty of violation a few times, but keep on, and you
will soon find that you can live up to your ideal. After you have
once gained self-control, however, don't relinquish it. For some
time it will still be necessary to repeat the affirmation in the
morning and square your conduct with it in the evening. Keep up
the good work until, at last, the habit of self-control is so
firmly fixed that you could not break it even though you tried.

I have had many persons tell me that this affirmation and daily
review made a wonderful difference in their lives. You, too, will
notice the difference if you live up to these instructions.

Exercise 12.

Practice Talking Before a Glass. Make two marks on your mirror on
a level with your eyes, and think of them as two human eyes
looking into yours. Your eyes will probably blink a little at
first. Do not move your head, but stand erect. Concentrate all
your thoughts on keeping your head perfectly still. Do not let
another thought come into your mind. Then, still keeping the
head, eyes and body still, think that you look like a reliable
man or woman should; like a person that anyone would have
confidence in. Do not let your appearance be such as to justify
the remark, "I don't like his appearance. I don't believe he can
be trusted."

While standing before the mirror practice deep breathing. See
that there is plenty of fresh air in the room, and that you are
literally feasting on it. You will find that, as it permeates
every cell, your timidity will disappear. It has been replaced by
a sense of peace and power.

The one that stands up like a man and has control over the
muscles of his face and eyes always commands attention. In his
conversation, he can better impress those with whom he comes in
contact. He acquires a feeling of calmness and strength that
causes opposition to melt away before it.

Three minutes a day is long enough for the practice of this
exercise.

Look at the clock before you commence the exercise, and if you
find you can prolong the exercise for more than five minutes do
so. The next day sit in a chair and, without looking at the
picture, concentrate on it and see if you cannot think of
additional details concerning it. The chances are you will be
able to think of many more. It might be well for you to write
down all you thought of the first day, and then add to the list
each new discovery. You will find that this is a very excellent
exercise in concentration.

Exercise 13

The Control of Sensations. Think how you would feel if you were
cool; then how you would feel if you were cold; again, how you
would feel if it were freezing. In this state you would be
shivering all over. Now think of just the opposite conditions;
construct such a vivid image of heat that you are able to
experience the sensation of heat even in the coldest atmosphere.
It is possible to train your imagination until you do this, and
it can then be turned to practical account in making undesirable
conditions bearable.

You can think of many very good exercises like this. For
instance, if you feel yourself getting hungry or thirsty and for
any reason you do not wish to eat, do not think of how hungry or
thirsty you are, but just visualize yourself as finishing a
hearty meal. Again, when you experience pain, do not increase it
by thinking about it, but do something to divert your attention,
and the pain will seem to decrease. If you will start practicing
along this line systematically you will soon gain a wonderful
control over the things that affect your physical comfort.

Exercise 14

The Eastern Way of Concentrating. Sit in a chair with a high back
in upright position. Press one finger against the right nostril.
Now take a long, deep breath, drawing the breath in gently as you
count ten; then expel the breath through the right nostril as you
count ten. Repeat this exercise with the opposite nostril. This
exercise should be done at least twenty times at each sitting.

Exercise 15

Controlling Desires. Desire, which is one of the hardest forces
to control, will furnish you with excellent exercises in
concentration. It seems natural to want to tell others what you
know; but, by learning to control these desires, you can
wonderfully strengthen your powers of concentration. Remember,
you have all you can do to attend to your own business. Do not
waste your time in thinking of others or in gossiping about them.

If, from your own observation, you learn something about another
person that is detrimental, keep it to yourself. Your opinion may
afterwards turn out to be wrong anyway, but whether right or
wrong, you have strengthened your will by controlling your desire
to communicate your views.

If you hear good news resist the desire to tell it to the first
person you meet and you will be benefited thereby. It will
require the concentration of all your powers of resistance to
prohibit the desire to tell. After you feel that you have
complete control over your desires you can then tell your news.
But you must be able to suppress the desire to communicate the
news until you are fully ready to tell it. Persons that do not
possess this power of control over desires are apt to tell things
that they should not, thereby often involving both themselves and
others in needless trouble.

If you are in the habit of getting excited when you hear
unpleasant news, just control yourself and receive it without any
exclamation of surprise. Say to yourself, "Nothing is going to
cause me to lose my self-control. You will find from experience
that this self-control will be worth much to you in business. You
will be looked upon as a cool-headed business man, and this in
time becomes a valuable business asset. Of course, circumstances
alter cases. At times it is necessary to become enthused. But be
ever on the lookout for opportunities for the practice of
self-control. "He that ruleth his spirit is greater than he that
ruleth a city."

Exercise 16

When You Read. No one can think without first concentrating his
thoughts on the subject in hand. Every man and woman should train
himself to think clearly. An excellent exercise is to read some
short story and then write just an abridged statement. Read an
article in a newspaper, and see in how few words you can express
it. Reading an article to get only the essentials requires the
closest concentration. If you are unable to write out what you
read, you will know you are weak in concentration. Instead of
writing it out you can express it orally if you wish. Go to your
room and deliver it as if you were talking to some one. You will
find exercises like this of the greatest value in developing
concentration and learning to think.

After you have practiced a number of these simple exercises read
a book for twenty minutes and then write down what you have read.
The chances are that at first you will not remember very many
details, but with a little practice you will be able to write a
very good account of what you have read. The closer the
concentration the more accurate the account will be.

It is a good idea when time is limited to read only a short
sentence and then try to write it down word for word. When you
are able to do this, read two or more sentences and treat
similarly. The practice will produce very good results if you
keep it up until the habit is fixed.

If you will just utilize your spare time in practicing exercises
like those suggested you can gain wonderful powers of
concentration. You will find that in order to remember every word
in a sentence you must keep out every thought but that which you
wish to remember, and this power of inhibition alone will more
than compensate for the trouble of the exercise. Of course,
success in all of the above depends largely upon cultivating,
through the closest concentration, the power to image or picture
what you read; upon the power, as one writer expresses it, of
letting the mountains of which we hear loom before us and the
rivers of which we read roll at our feet.

Exercise 17

Concentration Overcomes Bad Habits. If you have a habit that you
want to get rid of, shut your eyes and imagine that your real
self is standing before you. Now try the power of affirmation;
say to yourself, "You are not a weakling; you can stop this habit
if you want to. This habit is bad and you want to break it." Just
imagine that you are some one else giving this advice. This is
very valuable practice. You, in time, see yourself as others see
you. The habit loses its power over you and you are free.

If you will just form the mental image of controlling yourself as
another person might, you will take a delight in breaking bad
habits. I have known a number of men to break themselves of
drinking in this way.

Exercise 18

Watch Concentration. Sit in a chair and place a clock with a
second hand on the table. Follow the second hand with your eyes
as it goes around. Keep this up for five minutes, thinking of
nothing else but the second hand, This is a very good exercise
when you only have a few minutes to spare, if you are able to
keep every other thought in the stream of consciousness
subordinate to it. As there is little that is particularly
interesting about the second hand, it is hard to do this, but in
the extra effort of will power required to make it successful
lies its value. Always try to keep as still as possible during
these exercises.

In this way you can gain control over nerves and this quieting
effect is very good for them.

Exercise 19

Faith Concentration. A belief in the power to concentrate is of
course very important. I purposely did not put this exercise in
the beginning where it naturally belongs because I wanted you to
know that you could learn to concentrate. If you have practiced
the above exercises you have now developed this concentration
power to a considerable extent and therefore you have faith in
the power of concentration, but you can still become a much
stronger believer in it.

We will say that you have some desire or wish you want fulfilled,
or that you need some special advice. You first clearly picture
what is wanted and then you concentrate on getting it. Have
absolute faith that your desires will be realized. Believe that
it will according to your belief be fulfilled. Never, at this
time, attempt to analyze the belief. You don't care anything
about the whys and wherefores. You want to gain the thing you
desire, and if you concentrate on it in the right way you will
get it.

A Caution. Never think you will not succeed, but picture what is
wanted as already yours, and yours it surely will be.

Self-Distrust. Do you ever feel distrust in yourself? If You do,
just ask yourself, which self do I mistrust? Then say: my higher
self cannot be affected. Then think of the wonderful powers of
the higher self. There is a way to overcome all difficulties, and
it is a delight for the human soul to do so. Instead of wasting
precious thought-force by dreading or fearing a disagreeable
interview or event, instead devote the time and concentrated
thought in how to make the best of the interview or event and you
will find that it will not be as unpleasant as you thought it
would be. Most of our troubles are but imaginary, and it is the
mental habit of so dreading them that really acts as a magnet in
attracting those that really do come. Your evil circumstances are
created or attracted by your own negative, fears and wrong
thoughts, and are a means of teaching you to triumph over all
evils, by discovering that which is inherent within yourself.

You will find it helpful in overcoming self-distrust, to stop and
think, why you are, concentrating your forces, and by so doing
you become more closely attached to the higher self, which never
distrusts.

LESSON XV. CONCENTRATE SO YOU WILL NOT FORGET

A man forgets because he does not concentrate his mind on his
purpose, especially at the moment he conceives it. We remember
only that which makes a deep impression, hence we must first
deepen our impressions by associating in our minds certain ideas
that are related to them.

We will say a wife gives her husband a letter to mail. He does
not think about it, but automatically puts it in his pocket and
forgets all about it. When the letter was given to him had he
said to himself, "I will mail this letter. The box is at the next
corner and when I pass it I must drop this letter," it would have
enabled him to recall the letter the instant he reached the mail
box.

The same rule holds good in regard to more important things. For
example, if you are instructed to drop in and see Mr. Smith while
out to luncheon today, you will not forget it, if, at the moment
the instruction is given, you say to yourself something similar
to the following:

"When I get to the corner of Blank street, on my way to luncheon,
I shall turn to the right and call on Mr. Smith." In this way the
impression is made, the connection established and the sight of
the associated object recalls the errand.

The important thing to do is to deepen the impression at the very
moment it enters your mind. This is made possible, not only by
concentrating the mind upon the idea itself, but by surrounding
it with all possible association of ideas, so that each one will
reinforce the others.

The mind is governed by laws of association, such as the law that
ideas which enter the mind at the same time emerge at the same
time, one assisting in recalling the others.

The reason why people cannot remember what they want to is that
they have not concentrated their minds sufficiently on their
purpose at the moment when it was formed.

You can train yourself to remember in this way by the
concentration of the attention on your purpose, in accordance
with the laws of association.

When once you form this habit, the attention is easily centered
and the memory easily trained. Then your memory, instead of
failing you at crucial moments, becomes a valuable asset in your
every-day work.

Exercise in Memory Concentration. Select some picture; put it on
a table and then look at it for two minutes. Concentrate your
attention on this picture, observe every detail; then shut your
eyes and see how much you can recall about it. Think of what the
picture represents; whether it is a good subject; whether it
looks natural. Think of objects in foreground, middle ground,
background; of details of color and form. Now open your eyes and
hold yourself rigidly to the correction of each and every
mistake. Close eyes again and notice how much more accurate your
picture is. Practice until your mental image corresponds in every
particular to the original.

Nature is a Wonderful Instructor. But there are very few who
realize that when we get in touch with nature we discover
ourselves. That by listening to her voice, with that curious,
inner sense of ours, we learn the oneness of life and wake up to
our own latent powers.

Few realize that the simple act of listening and concentrating is
our best interior power, for it brings us into close contact with
the highest, just as our other senses bring us into touch with
the coarser side of human nature. The closer we live to nature
the more developed is this sense. "So called" civilization has
over developed our other senses at the expense of this one.

Children unconsciously realize the value of concentration--for
instance: When a Child has a difficult problem to solve, and gets
to some knotty point which he finds himself mentally unable to
do--though he tries his hardest--he will pause and keep quite
still, leaning on his elbow, apparently listening; then you will
see, if you are watching, sudden illumination come and he goes on
happily and accomplishes his task. A child instinctively but
unconsciously knows when he needs help, he must be quiet and
concentrate.

All great people concentrate and owe their success to it. The
doctor thinks over the symptoms of his patient, waits, listens
for the inspiration, though quite unconscious, perhaps, of doing
so. The one who diagnoses in this way seldom makes mistakes. An
author thinks his plot, holds it in his mind, and then waits, and
illumination comes. If you want to be able to solve difficult
problems you must learn to do the same.

LESSON XVI. HOW CONCENTRATION CAN FULFILL YOUR DESIRE

"It is a spiritual law that the desire to do necessarily implies
the ability to do."

You have all read of "Aladdin's Lamp," which accomplished such
wonderful things. This, of course, is only a fairy story, but it
illustrates the fact that man has within him the power, if he is
able to use it, to gratify his every wish.

If you are unable to satisfy your deepest longings it is time you
learned how to use your God-given powers. You will soon be
conscious that you have latent powers within capable when once
developed of revealing to you priceless knowledge and unlimited
possibilities of success.

Man should have plenty of everything and not merely substance to
live on as so many have. All natural desires can be realized. It
would be wrong for the Infinite to create wants that could not be
supplied. Man's very soul is in his power to think, and it,
therefore, is the essence of all created things. Every instinct
of man leads to thought, and in every thought there is great
possibility because true thought development, when allied to
those mysterious powers which perhaps transcend it, has been the
cause of all the world's true progress.

In the silence we become conscious of "that something" which
transcends thought and which uses thought as a medium for
expression. Many have glimpses of "that something," but few ever
reach the state where the mind is steady enough to fathom these
depths. Silent, concentrated thought is more potent than spoken
words, for speech distracts from the focusing power of the mind
by drawing more and more attention to the without.

Man must learn more and more to depend on himself; to seek more
for the Infinite within. It is from this source alone that he
ever gains the power to solve his practical difficulties. No one
should give up when there is always the resources of Infinity.
The cause of failure is that men search in the wrong direction
for success, because they are not conscious of their real powers
that when used are capable of guiding them.

The Infinite within is foreign to those persons who go through
life without developing their spiritual powers. But the Infinite
helps only he who helps himself. There is no such thing as a
Special "Providence." Man will not receive help from the Infinite
except to the extent that he believes and hopes and prays for
help from this great source.

Concentrate on What You Want and Get It. The weakling is
controlled by conditions. The strong man controls conditions. You
can be either the conqueror or the conquered. By the law of
concentration you can achieve your heart's desire. This law is so
powerful that that which at first seems impossible becomes
attainable.

By this law what you at first see as a dream becomes a reality.

Remember that the first step in concentration is to form a Mental
Image of what you wish to accomplish. This image becomes a
thought-seed that attracts thoughts of a similar nature. Around
this thought, when it is once planted in the imagination or
creative region of the mind, you group or build associated
thoughts which continue to grow as long as your desire is keen
enough to compel close concentration.

Form the habit of thinking of something you wish to accomplish
for five minutes each day. Shut every other thought out of
consciousness. Be confident that you will succeed; make up your
mind that all obstacles that are in your way will be overcome and
you can rise above any environment.

You do this by utilizing the natural laws of the thought world
which are all powerful.

A great aid in the development of concentration is to write out
your thoughts on that which lies nearest your heart and to
continue, little by little, to add to it until you have as nearly
as possible exhausted the subject.

You will find that each day as you focus your forces on this
thought at the center of the stream of consciousness, new plans,
ideas and methods will flash into your mind. There is a law of
attraction that will help you accomplish your purpose. An
advertiser, for instance, gets to thinking along a certain line.
He has formed his own ideas, but he wants to know what others
think. He starts out to seek ideas and he soon finds plenty of
books, plans, designs, etc., on the subject, although when he
started he was not aware of their existence.

The same thing is true in all lines. We can attract those things
that will help us. Very often we seem to receive help in a
miraculous way. It may be slow in coming, but once the silent
unseen forces are put into operation, they will bring results so
long as we do our part. They are ever present and ready to aid
those who care to use them. By forming a strong mental image of
your desire, you plant the thought-seed which begins working in
your interest and, in time, that desire, if in harmony with your
higher nature, will materialize.

It may seem that it would be unnecessary to caution you to
concentrate only upon achievement that will be good for you and
work no harm to another, but there are many who forget others and
their rights, in their anxiety to achieve success. All good
things are possible for you to have, but only as you bring your
forces into harmony with that law that requires that we mete out
justice to fellow travelers as we journey along life's road. So
first think over the thing wanted and if it would be good for you
to have; say, "I want to do this; I am going to work to secure
it. The way will be open for me."

If you fully grasp mentally the thought of success and hold it in
mind each day, you gradually make a pattern or mold which in time
will materialize. But by all means keep free from doubt and fear,
the destructive forces. Never allow these to become associated
with your thoughts.

At last you will create the desired conditions and receive help
in many unlooked-for ways that will lift you out of the undesired
environment. Life will then seem very different to you, for you
will have found happiness through awakening within yourself the
power to become the master of circumstances instead of their
slave.

To the beginner in this line of thought some of the things stated
in this book may sound strange, even absurd, but, instead of
condemning them, give them a trial. You will find they will work
out.

The inventor has to work out his idea mentally before he produces
it materially. The architect first sees the mental picture of the
house he is to plan and from this works out the one we see. Every
object, every enterprise, must first be mentally created.

I know a man that started in business with thirteen cents and not
a dollar's worth of credit. In ten years he has built up a large
and profitable business. He attributes his success to two
things--belief that he would succeed and hard work. There were
times when it did not look like he could weather the storm. He
was being pressed by his creditors who considered him bankrupt.
They would have taken fifty cents on the dollar for his notes and
considered themselves lucky. But by keeping up a bold front he
got an extension of time when needed. When absolutely necessary
for him to raise a certain sum at a certain time he always did
it. When he had heavy bills to meet he would make up his mind
that certain people that owed him would pay by a certain date and
they always did. Sometimes he would not receive their check until
the last mail of the day of the extension, and I have known him
to send out a check with the prospect of receiving a check from
one of his customers the following day. He would have no reason
other than his belief in the power of affecting the mind of
another by concentration of thought for expecting that check, but
rarely has he been disappointed.

Just put forth the necessary concentrated effort and you will be
wonderfully helped from sources unknown to you.

Remember the mystical words of Jesus, the Master: "Whatsoever
thing ye desire when ye pray, pray as if ye had already received
and ye shall have."

LESSON XVII. IDEALS DEVELOPED BY CONCENTRATION

Through our paltry stir and strife, Glows the wished Ideal, And
longing molds in clay, what life Carves in the marble
real.--Lowell.

We often hear people spoken of as idealists. The fact is we are
all idealists to a certain extent, and upon the ideals we picture
depends our ultimate success. You must have the mental image if
you are to produce the material thing. Everything is first
created in the mind. When you control your thoughts you become a
creator. You receive divine ideas and shape them to your
individual needs. All things of this world are to you just what
you think they are. Your happiness and success depend upon your
ideals.

You are responsible for every condition you go through, either
consciously or unconsciously. The next step you take determines
the succeeding step. Remember this; it is a valuable lesson. By
concentrating on each step as you go along, you can save a lot of
waste steps and will be able to choose a straight path instead of
a roundabout road.

Concentrate Upon Your Ideals and They Will Become Material
Actualities. Through concentration we work out our ideals in
physical life. Your future depends upon the ideals you are
forming now. Your past ideals are determining your present.
Therefore, if you want a bright future, you must begin to prepare
for it today.

If persons could only realize that they can only injure
themselves, that when they are apparently injuring others they
are really injuring themselves, what a different world this would
be!

We say a man is as changeable as the weather. What is meant is
his ideals change. Every time you change your ideal you think
differently. You become like a rudderless boat on an ocean.
Therefore realize the importance of holding to your ideal until
it becomes a reality.

You get up in the morning determined that nothing will make you
lose your temper. This is your ideal of a person of real strength
and poise. Something takes place that upsets you completely and
you lose your temper. For the time being you forget your ideal.
If you had just thought a second of what a well-poised person
implies you would not have become angry. You lose your poise when
you forget your ideal. Each time we allow our ideals to be
shattered we also weaken our will-power. Holding to your ideals
develops will-power. Don't forget this.

Why do so many men fail? Because they don't hold to their ideal
until it becomes a mental habit. When they concentrate on it to
the exclusion of all other things it becomes a reality.

"I am that which I think myself to be."

Ideals are reflected to us from the unseen spirit. The laws of
matter and spirit are not the same. One can be broken, but not
the other. To the extent that ideals are kept is your future
assured.

It was never intended that man should suffer. He has brought it
upon himself by disobeying the laws of nature. He knows them so
cannot plead ignorance. Why does he break them? Because he does
not pay attention to those ideals flashed to him from the
Infinite Spirit.

Life is but one continuous unfoldment, and you can be happy every
step of the way or miserable, as you please; it all depends upon
how we entertain those silent whisperings that come from we know
not where. We cannot hear them with mortal ear, but from the
silence they come as if they were dreams, not to you or me alone,
but to everyone. In this way the grandest thoughts come to us, to
use or abuse. So search not in treasured volumes for noble
thoughts, but within, and bright and glowing vision will come to
be realized now and hereafter.

You must give some hours to concentrated, consistent, persistent
thought. You must study yourself and your weaknesses.

No man gets over a fence by wishing himself on the other side. He
must climb.

No man gets out of the rut of dull, tiresome, monotonous life by
merely wishing himself out of the rut. He must climb.

If you are standing still, or going backward, there is something
wrong. You are the man to find out what is wrong.

Don't think that you are neglected, or not understood, or not
appreciated.

Such thoughts are the thoughts of failure.

Think hard about the fact that men who have got what you envy got
it by working for it.

Don't pity yourself, criticise yourself.

You know that the only thing in the world that you have got to
count upon is yourself.

LESSON XVIII. MENTAL CONTROL THROUGH CREATION

I attended a banquet of inventors recently. Each inventor gave a
short talk on something he thought would be accomplished in the
future. Many very much needed things were spoken of. One inventor
spoke of the possibilities of wireless telephone. Distance, he
said, would shortly be annihilated. He thought we would soon be
able to talk to the man in the submarine forty fathoms below the
surface and a thousand miles away. When he got through he asked
if there were any that doubted what he said. No one spoke up.
This was not a case of tactful politeness, as inventors like to
argue, but a case where no one present really doubted that the
inventor's vision would, in the future, materialize.

These shrewd men, some real geniuses, all thought we would in
time be able to talk to those a thousand miles away without
media. Now, if we can make an instrument so wonderful that we can
send wireless messages a thousand miles, is there any reason why
we should not through mental control transmit messages from one
person to another? The wireless message should not be as easy to
send as the projected thought.

The day will come when all business will employ highly developed
persons to send out influences. These influences will be so
dominating that employes will be partly controlled by them and so
you will profit more and more by your mental powers and depend on
them to draw to you all forces of a helpful nature. You will be
constantly sending out suggestions to your employes and friends.
They will receive these unconsciously, but in case yours is the
stronger personality they will carry them out the same as if you
had spoken them.

This is being done even today. A finely organized company secures
the combined effort of all its men. They may be each doing a
different kind of work, but all work to bring about the very best
results. The whole atmosphere is impregnated with a high standard
of workmanship. Everyone feels he must do his best. He could not
be in such surroundings and be satisfied to do anything but his
best work.

A business will succeed only to the extent that the efforts of
all are co-ordinated towards one result. At least one person is
needed to direct all toward the desired end. The person at the
head does not have to exactly outline to the others what steps to
take, but he must possess the mental power of control over
others.

An up-to-date business letter is not written in a casual,
commonplace way today. The writer tries to convey something he
thinks the receiver will be interested to know. In this way he
awakens a responsive spirit. Sometimes just the addition of a
word or two will change a letter of the matter-of-fact style to
one that compels a response. It is not always what is actually in
a letter, but the spirit which it breathes that brings results.
That intangible something that defies analysis is the projected
thought of the master that brings back the harvest that it
claims.

But we should not always claim success for ourselves only. If you
are anxious that some friend or relative should succeed, think of
this person as becoming successful. Picture him in the position
you would like to see him in. If he has a weakness, desire and
command that it be strengthened; think of his shortcomings which
belong to his negative nature as being replaced by positive
qualities. Take a certain part of the day to send him thoughts of
an up-building nature. You can in this way arouse his mental
powers into activity, and once aroused, they will assert
themselves and claim their own.

We can accomplish a great deal more than many of us are ready to
believe by sending to another our direct, positive and
controlling suggestions of leadership, but whether a man is a
success or not is greatly determined by the way he acts on the
suggestions he receives.

We either advance or decline. We never stand still. Every time we
accomplish something it gives us ability to do greater things.
The bigger the attempt undertaken, the greater the things
accomplished in the future. As a business grows, the head of the
business also has to grow. He must advance and be ever the
guiding influence. By his power to control, he inspires
confidence in those associated with him. Often employes are
superior to their employers in some qualities, and, if they had
studied, instead of neglected their development, they could have
been employers of more commanding influence than those whom they
serve.

Through your mental power you can generate in another enthusiasm
and the spirit of success, which somehow furnishes an impetus to
do something worth while.

In concentrated mental control, there is a latent power more
potent than physical force. The person becomes aware that the
attitude of the mind has a power of controlling, directing and
governing other forces. He has been placed in an attitude capable
of acquiring that which he desires.

All of us no matter how strong we are, are affected by the mental
forces of our environment. There is no one that can remain
neutral to influences. The mind cannot be freed from the forces
of a place. If the environment of your place of business is not
helpful, it will be harmful. That is why a change of position
will often do a person a great deal of good.

No person was ever intended to live alone. If you are shut up
with only your own thoughts you suffer from mental starvation.
The mind becomes narrow; the mental powers weaken. Living alone
often causes some of the milder forms of insanity. If children do
not play with those their own age, but associate with only older
people, they will take on the actions of the older people. The
same is true of older persons if they associate with people
younger than they are. They take on the spirit of youth. If you
wish to retain your youth you need the influences of youth. Like
attracts like all over the world.

The thought element plays a great part in our lives. Every
business must not only command physical effort but it must also
command thought effort. There must be co-ordination of thought.
All employers should aim to secure employes that think along
similar lines. They will work in fuller sympathy with each other.
They will better understand each other. This enables them to help
each other, which would be utterly impossible if they were not in
sympathy with each other. It is this that goes to make up a
perfect organization, which directs and influences them toward
the one end. Instead of each person being a separate unit, each
one is like a spoke in a big wheel. Each member carries his own
load, and he would not think of shirking. Anyone working in such
an atmosphere could not help turning out his best work.

All great leaders must be able to inspire this co-operative
spirit. They first secure assistance through their mental
control. They then make their assistants realize the value of
mental control. Soon there is a close bond between them; they are
working toward a single purpose. They profit by their combined
effort. The result is that they accomplish much.

If your business is conducted in the right spirit, you can
instill your thoughts and your ideas into your employes. Your
methods and ideas become theirs. They don't know it, but your
mental forces are shaping their work. They are just as certain to
produce results as any physical force in nature.

The up-to-date business man of the future is going to take pains
to get his employes to think and reason better. He will not want
them to become depressed or discouraged. There is time that
instead of being wasted he will endeavor to have them use in
concentrated effort that will be profitable to both employer and
employed. There must be more of the spirit of justice enter into
the business of the future.

There is a firm I know that will not hire an employe until he has
filled out an application blank. No doubt those that fill it out
think it is foolishness, but it is not. A capable manager can
look over this application blank and pretty nearly tell if this
person will fit into his management. The main thing he wants to
know is the applicant's capacity for efficient co-operative
effort. He wants persons that have faith in themselves. He wants
them to realize that when they talk of misfortunes and become
blue they are likely to communicate the same depressing influence
to others. The up-to-date manager wants to guard against hiring
employes who will obstruct his success.

You must realize that every moment spent in thinking of your
difficulties of the past, every moment spent in bad company is
attracting to you all that is bad; is attracting influences that
must be shaken off before you can advance.

Many firms prefer to hire employes that never worked before so
that they have nothing to unlearn. They are then not trained, but
have no bad business habits to overcome. They are more easily
guided and grasp the new methods more effectively because they
are not contrary to what they have already learned. They are at
once started on the right road, and as they co-operate readily
they receive the mental support of the management in learning the
methods that have been perfected. This inspires confidence in
themselves and they soon become efficient and, finally, skilled
workers.

Most big business firms today employ efficiency experts. Each day
or week they are in a different department. They earn their money
because they familiarize persons with very little business
experience with plans that has taken the "expert" years of
training and much money to perfect.

The attitude we take has a great deal more to do with our success
than most of us realize. We must be able to generate those forces
that are helpful. There is a wonderful power in the thought
rightly controlled and projected and we must through
concentration develop this power to the fullest possible extent.

We are surrounded by many forces of which we know but little at
present. Our knowledge of these is to be wonderfully increased.
Each year we learn more about these psychic forces which are full
of possibilities of which we are not even dimly conscious. We
must believe in mental control, learn more about it, and use it,
if we want to command these higher powers and forces which will
unquestionably direct the lives of countless future generations.

LESSON XIX. A CONCENTRATED WILL DEVELOPMENT

New Method. You will find in this chapter a most effective and
most practical method of developing the will. You can develop a
strong one if you want to. You can make your Will a dynamo to
draw to you untold power. Exercises are given which will, if
practiced, strengthen your will, just as you would strengthen
your muscles by athletic exercises.

In starting to do anything, we must first commence with
elementary principles. Simple exercises will be given. It is
impossible to estimate the ultimate good to be derived from the
mental cultivation that comes through these attempts at
concentration. Even the simple exercises are not to be thought
useless. "In no respect," writes Doctor Oppenheim, "can a man
show a finer quality of will-power than in his own private,
intimate life." We are all subjected to certain temptations. The
Will decides whether we will be just, or unjust; pure of thought;
charitable in opinion; forbearing in overlooking other's
shortcomings; whether we live up to our highest standard. Since
these are all controlled by the Will, we should find time for
plenty of exercises for training of the will in our daily life.

You, of course, realize that your will should be trained. You
must also realize that to do this requires effort that you alone
can command. No one can call it forth for you.

To be successful in these exercises you must practice them in a
spirit of seriousness and earnestness. I can show you how to
train your will, but your success depends upon your mastery and
application of these methods.

New Methods of Will-Training. Select a quiet room where you will
not be interrupted; have a watch to determine the time, and a
note-book in which to enter observations. Start each exercise
with date and time of day.

Exercise 1

Time decided on. Select some time of the day when most
convenient. Sit in a chair and look at the door-knob for ten
minutes. Then write down what you experienced. At first it will
seem strange and unnatural. You will find it hard to hold one
position for ten minutes. But keep as still as you can. The time
will seem long for it will probably be the first time you ever
sat and did nothing for ten minutes. You will find your thoughts
wandering from the door-knob, and you will wonder what there can
be in this exercise. Repeat this exercise for six days.

10 P. M. 2nd Day.

Notes. You should be able to sit quieter, and the time should
pass more quickly. You will probably feel a little stronger
because of gaining a better control of your will. It will brace
you up, as you have kept your resolution. 10 P. M. 3rd Day.

Notes. It may be a little harder for you to concentrate on the
door-knob as perhaps you had a very busy day and your mind kept
trying to revert to what you had been doing during the day. Keep
on trying and you will finally succeed in banishing all foreign
thoughts. Then you should feel a desire to gain still more
control. There is a feeling of power that comes over you when you
are able to carry out your will. This exercise will make you feel
bigger and it awakens a sense of nobility and manliness. You will
say, "I find that I can actually do what I want to and can drive
foreign thoughts out. The exercise, I can now see, is valuable."

10 P. M. 4th Day.

Notes. "I found that I could look at the door-knob and
concentrate my attention on it at once. Have overcome the
tendency to move my legs. No other thoughts try to enter as I
have established the fact that I can do what I want to do and do
not have to be directed. I feel that I am gaining in mental
strength, I can now see the wonderful value of being the master
of my own will-force. I know now if I make a resolution I will
keep it. I have more self-confidence and can feel my self-control
increasing.

10 P. M. 5th Day.

Notes. "Each day I seem to increase the intensity of my
concentration. I feel that I can center my attention on anything
I wish.

10 P. M. 6th Day.

Notes. "I can instantly center my whole attention on the
door-knob. Feel that I have thoroughly mastered this exercise and
that I am ready for another."

You have practiced this exercise enough, but before you start
another I want you to write a summary of just how successful you
were in controlling the flitting impulses of the mind and will.
You will find this an excellent practice. There is nothing more
beneficial to the mind than to pay close attention to its own
wonderful, subtle activities.

Exercise 2

Secure a package of playing cards. Select some time to do the
exercise. Each day at the appointed time, take the pack in one
hand and then start laying them down on top of each other just as
slowly as you can, with an even motion. Try to get them as even
as possible. Each card laid down should completely cover the
under one. Do this exercise for six days.

1st Day.

Notes. Task will seem tedious and tiresome. Requires the closest
concentration to make each card completely cover the preceding
one. You will probably want to lay them down faster. It requires
patience to lay them down so slowly, but benefit is lost if not
so placed. You will find that at first your motions will be jerky
and impetuous. It will require a little practice before you gain
an easy control over your hands and arms. You probably have never
tried to do anything in such a calm way. It will require the
closest attention of your will. But you will find that you are
acquiring a calmness you never had before. You are gradually
acquiring new powers. You recognize how impulsive and impetuous
you have been, and how, by using your will, you can control your
temperament.

2nd Day.

Notes. You start laying the cards down slowly. You will find that
by practice you can lay them down much faster. But you want to
lay them down slowly and therefore you have to watch yourself.
The slow, steady movement is wearisome. You have to conquer the
desire of wanting to hurry up. Soon you will find that you can go
slowly or fast at will.

3rd Day.

Notes. You still find it hard to go slowly. Your will urges you
to go faster. This is especially true if you are impulsive, as
the impulsive character finds it very difficult to do anything
slowly and deliberately. It goes against the "grain." This
exercise still is tiresome. But when you do it, it braces you up
mentally. You are accomplishing something you do not like to do.
It teaches you how to concentrate on disagreeable tasks. Writing
these notes down you will find very helpful.

4th Day.

Notes. I find that I am beginning to place the cards in a
mathematical way. I find one card is not completely covering
another. I am getting a little careless and must be more careful.
I command my will to concentrate more. It does not seem so hard
to bring it under control.

5th Day.

Notes. I find that I am overcoming my jerky movements, that I can
lay the cards down slowly and steadily. I feel that I am rapidly
gaining more poise. I am getting better control over my will each
day, and my will completely controls my movements. I begin to
look on my will as a great governing power. I would not think of
parting with the knowledge of will I have gained. I find it is a
good exercise and know it will help me to accomplish my tasks.

6th Day.

Notes. I begin to feel the wonderful possibilities of the will.
It gives me strength to think of the power of will. I am able to
do so much more and better work now, that I realize that I can
control my will action. Whatever my task, my will is concentrated
on it. I am to keep my will centered there until the task is
finished. The more closely and definitely I determine what I
shall do, the more easily the will carries it out. Determination
imparts compelling force to the will. It exerts itself more. The
will and the end act and react on each other.

7th Day.

Notes. Now try to do everything you do today faster. Don't hurry
or become nervous. Just try to do everything faster, but in a
steady manner.

You will find that the exercises you have practiced in
retardation have steadied your nerves, and thereby made it
possible to increase your speed. The will is under your command.
Make it carry out resolutions rapidly. This is how you build up
your self-control and your self-command. It is then that the
human machine acts as its author dictates.

You certainly should now be able to judge of the great benefit
that comes from writing out your introspections each day. Of
course you will not have the exact experiences given in these
examples, but some of these will fit your case. Be careful to
study your experiences carefully and make as true a report as you
can. Describe your feelings just as they seem to you. Allow your
fancies to color your report and it will be worthless. You have
pictured conditions as you see them. In a few months, if you
again try the same exercises, you will find your report very much
better. By these introspections, we learn to know ourselves
better and with this knowledge can wonderfully increase our
efficiency. As you become used to writing out your report, it
will be more accurate. You thus learn how to govern your
impulses, activities and weaknesses.

Each person should try to plan exercises that will best fit his
needs. If not convenient for you to practice exercises every day,
take them twice or three times a week. But carry out any plan you
decide to try. If you cannot devote ten minutes a day to the
experiments start with five minutes and gradually increase the
time. The exercises given are only intended for examples.

Will Training Without Exercise. There are many people that do not
want to take the time to practice exercises, so the following
instructions for training the will are given to them.

By willing and realizing, the will grows. Therefore the more you
will, the more it grows, and builds up power. No matter whether
your task is big or small, make it a rule to accomplish it in
order to fortify your will. Form the habit of focusing your will
in all its strength upon the subject to be achieved. You form in
this way the habit of getting a thing done, of carrying out some
plan. You acquire the feeling of being able to accomplish that
which lies before you, no matter what it is. This gives you
confidence and a sense of power that you get in no other way. You
know when you make a resolution that you will keep it. You do not
tackle new tasks in a half-hearted way, but with a bold, brave
spirit. We know that the will is able to carry us over big
obstacles. Knowing this despair never claims us for a victim. We
have wills and are going to use them with more and more
intensity, thus giving us the power to make our resolutions
stronger, our actions freer and our lives finer and better.

The education of the will should not be left to chance. It is
only definite tasks that will render it energetic, ready,
persevering and consistent. The only way it can be done is by
self-study and self-discipline. The cost is effort, time and
patience, but the returns are valuable. There are no magical
processes leading to will development, but the development of
your will works wonders for you because it gives you
self-mastery, personal power and energy of character.

Concentration of the Will to Win. The adaptability of persons to
their business environment is more a matter of determination than
anything else. In this age we hear a good deal of talk about a
man's aptitudes. Some of his aptitudes, some of his powers, may
be developed to a wonderful extent, but he is really an unknown
quality until all his latent powers are developed to their
highest possible extent. He may be a failure in one line and a
big success in another. There are many successful men, that did
not succeed well at what they first undertook, but they profited
by their efforts in different directions, and this fitted them
for higher things, whereas had they refused to adjust themselves
to their environment, the tide of progress would have swept them
into oblivion.

My one aim in all my works is to try and arouse in the individual
the effort and determination to develop his full capacities, his
highest possibilities. One thing I want you to realize at the
start, that it is not so much ability, as it is the will to do
that counts. Ability is very plentiful, but organizing initiative
and creative power are not plentiful. It is easy to get employes,
but to get someone to train them is harder. Their abilities must
be directed to the work they can do. They must be shown how,
while at this work, to conserve their energy and they must be
taught to work in harmony with others, for most business concerns
are dominated by a single personality.

Concentrating on Driving Force Within. We are all conscious, at
times, that we have somewhere within us an active driving force
that is ever trying to push us onward to better deeds. It is that
"force" that makes us feel determined at times to do something
worth while. It is not thought, emotion or feeling. This driving
force is something distinct from thought or emotion. It is a
quality of the soul and therefore it has a consciousness all its
own. It is the "I will do" of the will. It is the force that
makes the will concentrate. Many have felt this force working
within them, driving them on to accomplish their tasks. All great
men and women become conscious that this supreme and powerful
force is their ally in carrying out great resolutions.

This driving force is within all, but until you reach a certain
stage you do not become aware of it. It is most useful to the
worthy. It springs up naturally without any thought of training.
It comes unprovoked and leaves unnoticed. Just what this force is
we do not know, but we do know that it is what intensifies the
will in demanding just and harmonious action.

The ordinary human being, merely as merchandise, if he could be
sold as a slave, would be worth ten thousand dollars. If somebody
gave you a five thousand dollar automobile you would take very
good care of it. You wouldn't put sand in the carburetor, or mix
water with the gasoline, or drive it furiously over rough roads,
or leave it out to freeze at night.

Are you quite sure that you take care of your own body, your own
health, your only real property, as well as you would take care
of a five thousand dollar automobile if it were given to you?

The man who mixes whiskey with his blood is more foolish than a
man would be if he mixed water with gasoline in his car.

You can get another car; you cannot get another body.

The man who misses sleep lives irregularly--bolts his food so
that his blood supply is imperfect. That is a foolish man
treating himself as he would not treat any other valuable piece
of property.

Do you try to talk with men and women who know more than you do,
and do you LISTEN rather than try to tell them what you know?

There are a hundred thousand men of fifty, and men of sixty,
running along in the old rut, any one of whom could get out of it
and be counted among the successful men if only the spark could
be found to explode the energy within them now going to waste.

Each man must study and solve his own problem.

LESSON XX. CONCENTRATION REVIEWED

In bringing this book to a close, I again want to impress you
with the inestimable value of concentration, because those that
lack this great power or, rather that fail to develop it, will
generally suffer from poverty and unhappiness and their life's
work will most often be a failure, while those that develop and
use it will make the most of life's opportunities,

I have tried to make these lessons practical and I am sure that
many will find them so. Of course the mere reading of them will
not do you a great deal of good, but, if the exercises are
practiced and worked out and applied to your own individual case,
you should be able to acquire the habit of concentration in such
measure as to greatly improve your work and increase your
happiness.

But remember the best instruction can only help you to the extent
to which you put it into practice. I have found it an excellent
idea to read a book through first, and then re-read it, and when
you come to an idea that appeals to you, stop and think about it,
then if applicable to you, repeat it over and over, that you will
be impressed by it. In this way you can form the habit of picking
out all the good things you read and these will have a wonderful
influence on your character.

In this closing chapter, I want to impress you to concentrate on
what you do, instead of performing most of your work
unconsciously or automatically, until you have formed habits that
give you the mastery of your work and your life powers and
forces.

Very often the hardest part of work is thinking about it. When
you get right into it, it does not seem so disagreeable. This is
the experience of many when they first commence to learn how to
concentrate. So never think it a difficult task, but undertake it
with the "I Will Spirit" and you will find that its acquirement
will be as easy as its application will be useful.

Read the life of any great man, and you will generally find that
the dominant quality that made him successful was the ability to
concentrate. Study those that have been failures and you will
often find that lack of concentration was the cause.

"One thing at a time, and that done will

Is a good rule as I can tell."

All men are not born with equal powers, but it is the way they
are used that counts. "Opportunity knocks at every man's door."
Those that are successful hear the knock and grasp the chance.
The failures believe that luck and circumstances are against
them. They always blame someone else instead of themselves for
their lack of success. We get what is coming to us, nothing more
or less. Anything within the universe is within your grasp. Just
use your latent powers and it is yours. You are aided by both
visible and invisible forces when you concentrate on either "to
do" or "to be."

Everyone is capable of some concentration, for without it you
would be unable to say or do anything. People differ in the power
to concentrate because some are unable to Will to hold the
thought in mind for the required time. The amount of
determination used determines who has the strongest will. No
one's is stronger than yours. Think of this whenever you go
against a strong opponent.

Never say "I can't concentrate today." You can do it just the
minute you say "I will." You can keep your thoughts from
straying, just the same as you can control your arms. When once
you realize this fact, you can train the will to concentrate on
anything you wish. If it wanders, it is your fault. You are not
utilizing your will. But, don't blame it on your will and say it
is weak. The will is just the same whether you act as if it were
weak or as if it were strong. When you act as if your will is
strong you say, "I can." When you act as if it were weak you say,
"I can't." It requires the same amount of effort, in each case.

Some men get in the habit of thinking "I can't" and they fail.
Others think "I can" and succeed. So remember, it is for you to
decide whether you will join the army of "I can't" or "I can."

The big mistake with so many is that they don't realize that when
they say "I can't," they really say, "I won't try." You can not
tell what you can do until you try. "Can't" means you will not
try. Never say you cannot concentrate, for, when you do, you are
really saying that you refuse to try.

Whenever you feel like saying, "I can't," say instead, "I possess
all will and I can use as much as I wish." You only use as much
as you have trained yourself to use.

An Experiment to Try. Before going to bed tonight, repeat, "I am
going to choose my own thoughts, and to hold them as long as I
choose. I am going to shut out all thoughts that weaken or
interfere; that make me timid. My Will is as strong as anyone's
else. While going to work the next morning, repeat this over.
Keep this up for a month and you will find you will have a better
opinion of yourself. These are the factors that make you a
success. Hold fast to them always.

Concentration is nothing but willing to do a certain thing. All
foreign thoughts can be kept out by willing that they stay out.
You cannot realize your possibilities until you commence to
direct your mind. You then do consciously what you have before
done unconsciously. In this way you note mistakes, overcome bad
habits and perfect your conduct.

You have at times been in a position that required courage and
you were surprised at the amount you showed. Now, when once you
arouse yourself, you have this courage all the time and it is not
necessary to have a special occasion reveal it to you. My object
in so strongly impressing this on your mind is to make you aware
that the same courage, the same determination that you show at
certain exceptionable times you have at your command at all
times. It is a part of your vast resources. Use it often and
well, in working out the highest destiny of which you are
capable.

Final Concentration Instruction. You now realize that, in order
to make your life worthy, useful and happy, you must concentrate.
A number of exercises and all the needed instruction has been
given. It now remains for you to form the highest ideal that you
can in the present and live up to that ideal, and try to raise
it. Don't waste your time in foolish reading. Select something
that is inspiring, that you may become enrapport with those that
think thoughts that are worth while. Their enthusiasm will
inspire and enlighten you. Read slowly and concentrate on what
you are reading. Let your spirit and the spirit of the author
commune, and you will then sense what is between the lines--those
great things which words cannot express.

Pay constant attention to one and one thing only for a given time
and you will soon be able to concentrate. Hang on to that thought
ceaselessly until you have attained your object. When you work,
let your mind dwell steadily on your task. Think before you speak
and direct your conversation to the subject under discussion. Do
not ramble. Talk slowly, steadily and connectedly. Never form the
hurry habit, but be deliberate in all you do. Assume static
attitudes without moving a finger or an eyelid, or any part of
your body. Read books that treat of but one continuous subject.
Read long articles and recall the thread of the argument.
Associate yourself with people who are steady, patient and
tireless in their thought, action and work. See how long you can
sit still and think on one subject without interruption.

Concentrating on the Higher Self. Father Time keeps going on and
on. Every day he rolls around means one less day for you on this
planet. Most of us only try to master the external conditions of
this world. We think our success and happiness depends on us
doing so. These are of course important and I don't want you to
think they are not, but I want you to realize that when death
comes, only those inherent and acquired qualities and conditions
within the mentality--your character, conduct and soul
growth--will go with you. If these are what they should be, you
need not be afraid of not being successful and happy, for with
these qualities you can mold external materials and conditions.

Study yourself. Find Your Strong Points And Make Them Stronger As
Well As Yo Weak Ones And Strengthen Them. Study yourself
carefully and you will see yourself as you really are.

The secret of accomplishment is concentration, or the art of
turning all your power upon just one point at a time.

If you have studied yourself carefully you should have a good
line on yourself, and should be able to make the proper interior
re-adjustments. Remember first, last, and always, Right thinking
and right Living necessarily results in happiness, and it is
therefore within your power to obtain happiness. Anyone that is
not happy does not claim their birthright.

Keep in mind that some day you are going to leave this world and
think of what you will take with you. This will assist you to
concentrate on the higher forces. Now start from this minute, to
act according to the advice of the higher self in everything you
do. If you do, its ever harmonious forces will necessarily insure
to you a successful fulfilment of all your life purposes.
Whenever you feel tempted to disobey your higher promptings, hold
the thought

"My-higher-self-insures-to-me-the-happiness-of-doing-that-which
-best-answers-my-true-relations-to-all-others."

You possess latent talents, that when developed and utilized are
of assistance to you and others. But if you do not properly use
them, you shirk your duty, and you will be the loser and suffer
from the consequences. Others will also be worse off if you do
not fulfil your obligations.

When you have aroused into activity your thought powers you will
realize the wonderful value of these principles in helping you to
carry out your plans. The right in the end must prevail. You can
assist in the working out of the great plan of the universe and
thereby gain the reward, or you can work against the great plan
and suffer the consequences. The all consuming fires are
gradually purifying all discordant elements. If you choose to
work contrary to the law you will burn in its crucible, so I want
you to learn to concentrate intelligently on becoming in harmony
with your higher self. Hold the thought:
"I-will-live-for-my-best. I-seek-wisdom, self-knowledge,
happiness-and-power-to-help-others. I-act-from-the-higher-self,
therefore-only-the-best-can-come-to-me. The more we become
conscious of the presence of the higher self the more we should
try to become a true representative of the human soul in all its
wholeness and holiness, instead of wasting our time dwelling on
some trifling external quality or defect. We should try to secure
a true conception of what we really are so as not to over value
the external furnishings. You will then not surrender your
dignity or self respect, when others ignorantly make a display of
material things to show off. Only the person that realizes that
he is a permanent Being knows what the true self is.

End of Etext of The Power of Concentration, by Dumont

As a Man Thinketh by James Allen

2004-12-11T22:33:00.000-08:00

Creator Allen, James Title As A Man Thinketh Language English LoC Class BF: Philosophy, Psychology, Religion: Psychology, Philosophy, Psychoanalysis Subject New Thought Note Contents: Thought and character -- Effect of thought on circumstances -- Effect of thought on health and the body -- Thought and purpose -- The thought factor in achievement -- Visions and ideals -- Serenity.

AS A MAN THINKETH
BY
JAMES ALLEN
Mind is the Master power that moulds and makes,And Man is Mind, and evermore he takes The tool of Thought, and, shaping what he wills,Brings forth a thousand joys, a thousand ills:--He thinks in secret, and it comes to pass:Environment is but his looking-glass.

CONTENTS

THOUGHT AND CHARACTER
EFFECT OF THOUGHT ON CIRCUMSTANCES
EFFECT OF THOUGHT ON HEALTH AND THE BODY
THOUGHT AND PURPOSE
THE THOUGHT-FACTOR IN ACHIEVEMENT
VISIONS AND IDEALS
SERENITY

FOREWORD

THIS little volume (the result of meditation and experience) is not intended as an exhaustive treatise on the much-written-upon subjectof the power of thought. It is suggestive rather than explanatory,its object being to stimulate men and women to the discovery and perception of the truth that--
"They themselves are makers of themselves."
by virtue of the thoughts, which they choose and encourage; thatmind is the master-weaver, both of the inner garment of characterand the outer garment of circumstance, and that, as they may havehitherto woven in ignorance and pain they may now weave inenlightenment and happiness.
JAMES ALLEN.
BROAD PARK AVENUE,
ILFRACOMBE,
ENGLAND

AS A MAN THINKETH
THOUGHT AND CHARACTER

THE aphorism, "As a man thinketh in his heart so is he," not onlyembraces the whole of a man's being, but is so comprehensive as toreach out to every condition and circumstance of his life. A man is literally what he thinks, his character being the complete sum ofall his thoughts.
As the plant springs from, and could not be without, the seed, soevery act of a man springs from the hidden seeds of thought, andcould not have appeared without them. This applies equally to thoseacts called "spontaneous" and "unpremeditated" as to those, whichare deliberately executed.
Act is the blossom of thought, and joy and suffering are its fruits;thus does a man garner in the sweet and bitter fruitage of his ownhusbandry.
"Thought in the mind hath made us, What we areBy thought was wrought and built. If a man's mindHath evil thoughts, pain comes on him as comesThe wheel the ox behind....
..If one endure In purity of thought, joy follows him As his own shadow- sure."
Man is a growth by law, and not a creation by artifice, and causeand effect is as absolute and undeviating in the hidden realm ofthought as in the world of visible and material things. A noble andGodlike character is not a thing of favour or chance, but is thenatural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts. An ignoble andbestial character, by the same process, is the result of thecontinued harbouring of grovelling thoughts.
Man is made or unmade by himself; in the armoury of thought heforges the weapons by which he destroys himself; he also fashionsthe tools with which he builds for himself heavenly mansions of joyand strength and peace. By the right choice and true application ofthought, man ascends to the Divine Perfection; by the abuse and wrong application of thought, he descends below the level of thebeast. Between these two extremes are all the grades of character,and man is their maker and master.
Of all the beautiful truths pertaining to the soul which have beenrestored and brought to light in this age, none is more gladdeningor fruitful of divine promise and confidence than this--that man isthe master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny.
As a being of Power, Intelligence, and Love, and the lord of his ownthoughts, man holds the key to every situation, and contains withinhimself that transforming and regenerative agency by which he maymake himself what he wills.
Man is always the master, even in his weaker and most abandonedstate; but in his weakness and degradation he is the foolish master who misgoverns his "household." When he begins to reflect upon hiscondition, and to search diligently for the Law upon which his being is established, he then becomes the wise master, directing his energies with intelligence, and fashioning his thoughts to fruitfulissues. Such is the conscious master, and man can only thus becomeby discovering within himself the laws of thought; which discoveryis totally a matter of application, self analysis, and experience.
Only by much searching and mining, are gold and diamonds obtained,and man can find every truth connected with his being, if he willdig deep into the mine of his soul; and that he is the maker of hischaracter, the moulder of his life, and the builder of his destiny,he may unerringly prove, if he will watch, control, and alter histhoughts, tracing their effects upon himself, upon others, and uponhis life and circumstances, linking cause and effect by patient practice and investigation, and utilizing his every experience, evento the most trivial, everyday occurrence, as a means of obtainingthat knowledge of himself which is Understanding, Wisdom, Power. Inthis direction, as in no other, is the law absolute that "He thatseeketh findeth; and to him that knocketh it shall be opened;" foronly by patience, practice, and ceaseless importunity can a manenter the Door of the Temple of Knowledge.

EFFECT OF THOUGHT ON CIRCUMSTANCES

MAN'S mind may be likened to a garden, which may be intelligentlycultivated or allowed to run wild; but whether cultivated orneglected, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed-seeds will falltherein, and will continue to produce their kind.
Just as a gardener cultivates his plot, keeping it free from weeds,and growing the flowers and fruits which he requires, so may a mantend the garden of his mind, weeding out all the wrong, useless, andimpure thoughts, and cultivating toward perfection the flowers andfruits of right, useful, and pure thoughts. By pursuing thisprocess, a man sooner or later discovers that he is themaster-gardener of his soul, the director of his life. He also reveals, within himself, the laws of thought, and understands, withever-increasing accuracy, how the thought-forces and mind elementsoperate in the shaping of his character, circumstances, and destiny.
Thought and character are one, and as character can only manifestand discover itself through environment and circumstance, the outerconditions of a person's life will always be found to beharmoniously related to his inner state. This does not mean that aman's circumstances at any given time are an indication of his entire character, but that those circumstances are so intimatelyconnected with some vital thought-element within himself that, for the time being, they are indispensable to his development.
Every man is where he is by the law of his being; the thoughts whichhe has built into his character have brought him there, and in thearrangement of his life there is no element of chance, but all isthe result of a law which cannot err. This is just as true of thosewho feel "out of harmony" with their surroundings as of those who are contented with them.
As a progressive and evolving being, man is where he is that he maylearn that he may grow; and as he learns the spiritual lesson whichany circumstance contains for him, it passes away and gives place toother circumstances.
Man is buffeted by circumstances so long as he believes himself tobe the creature of outside conditions, but when he realizes that heis a creative power, and that he may command the hidden soil andseeds of his being out of which circumstances grow, he then becomesthe rightful master of himself.
That circumstances grow out of thought every man knows who has forany length of time practised self-control and self-purification, forhe will have noticed that the alteration in his circumstances hasbeen in exact ratio with his altered mental condition. So true isthis that when a man earnestly applies himself to remedy the defectsin his character, and makes swift and marked progress, he passesrapidly through a succession of vicissitudes.
The soul attracts that which it secretly harbours; that which itloves, and also that which it fears; it reaches the height of itscherished aspirations; it falls to the level of its unchasteneddesires, and circumstances are the means by which the soul receivesits own.
Every thought-seed sown or allowed to fall into the mind, and totake root there, produces its own, blossoming sooner or later intoact, and bearing its own fruitage of opportunity and circumstance.Good thoughts bear good fruit, bad thoughts bad fruit.
The outer world of circumstance shapes itself to the inner world ofthought, and both pleasant and unpleasant external conditions arefactors, which make for the ultimate good of the individual. As thereaper of his own harvest, man learns both by suffering and bliss.
Following the inmost desires, aspirations, thoughts, by which heallows himself to be dominated, (pursuing the will-o'-the-wisps ofimpure imaginings or steadfastly walking the highway of strong andhigh endeavour), a man at last arrives at their fruition andfulfilment in the outer conditions of his life. The laws of growthand adjustment everywhere obtains.
A man does not come to the almshouse or the jail by the tyranny offate or circumstance, but by the pathway of grovelling thoughts andbase desires. Nor does a pure-minded man fall suddenly into crime bystress of any mere external force; the criminal thought had longbeen secretly fostered in the heart, and the hour of opportunityrevealed its gathered power. Circumstance does not make the man; itreveals him to himself No such conditions can exist as descendinginto vice and its attendant sufferings apart from viciousinclinations, or ascending into virtue and its pure happinesswithout the continued cultivation of virtuous aspirations; and man,therefore, as the lord and master of thought, is the maker ofhimself the shaper and author of environment. Even at birth the soulcomes to its own and through every step of its earthly pilgrimage itattracts those combinations of conditions which reveal itself, whichare the reflections of its own purity and, impurity, its strengthand weakness.
Men do not attract that which they want, but that which they are.Their whims, fancies, and ambitions are thwarted at every step, buttheir inmost thoughts and desires are fed with their own food, be it foul or clean. The "divinity that shapes our ends" is in ourselves;it is our very self. Only himself manacles man: thought and actionare the gaolers of Fate-they imprison, being base; they are alsothe angels of Freedom-they liberate, being noble. Not what he wishes and prays for does a man get, but what he justly earns. Hiswishes and prayers are only gratified and answered when theyharmonize with his thoughts and actions.
In the light of this truth, what, then, is the meaning of "fighting against circumstances?" It means that a man is continually revoltingagainst an effect without, while all the time he is nourishing andpreserving its cause in his heart. That cause may take the form ofa conscious vice or an unconscious weakness; but whatever it is, itstubbornly retards the efforts of its possessor, and thus callsaloud for remedy.
Men are anxious to improve their circumstances, but are unwilling toimprove themselves; they therefore remain bound. The man who doesnot shrink from self-crucifixion can never fail to accomplish theobject upon which his heart is set. This is as true of earthly as ofheavenly things. Even the man whose sole object is to acquire wealthmust be prepared to make great personal sacrifices before he canaccomplish his object; and how much more so he who would realize astrong and well-poised life?
Here is a man who is wretchedly poor. He is extremely anxious thathis surroundings and home comforts should be improved, yet all thetime he shirks his work, and considers he is justified in trying todeceive his employer on the ground of the insufficiency of hiswages. Such a man does not understand the simplest rudiments ofthose principles which are the basis of true prosperity, and is notonly totally unfitted to rise out of his wretchedness, but isactually attracting to himself a still deeper wretchedness bydwelling in, and acting out, indolent, deceptive, and unmanlythoughts.
Here is a rich man who is the victim of a painful and persistentdisease as the result of gluttony. He is willing to give large sumsof money to get rid of it, but he will not sacrifice his gluttonous desires. He wants to gratify his taste for rich and unnatural viandsand have his health as well. Such a man is totally unfit to havehealth, because he has not yet learned the first principles of ahealthy life.
Here is an employer of labour who adopts crooked measures to avoidpaying the regulation wage, and, in the hope of making largerprofits, reduces the wages of his workpeople. Such a man isaltogether unfitted for prosperity, and when he finds himselfbankrupt, both as regards reputation and riches, he blames circumstances, not knowing that he is the sole author of his condition.
I have introduced these three cases merely as illustrative of thetruth that man is the causer (though nearly always is unconsciously) of his circumstances, and that, whilst aiming at a good end, he iscontinually frustrating its accomplishment by encouraging thoughtsand desires which cannot possibly harmonize with that end. Such cases could be multiplied and varied almost indefinitely, but thisis not necessary, as the reader can, if he so resolves, trace theaction of the laws of thought in his own mind and life, and until this is done, mere external facts cannot serve as a ground of reasoning.
Circumstances, however, are so complicated, thought is so deeplyrooted, and the conditions of happiness vary so, vastly withindividuals, that a man's entire soul-condition (although it may beknown to himself) cannot be judged by another from the externalaspect of his life alone. A man may be honest in certain directions,yet suffer privations; a man may be dishonest in certain directions,yet acquire wealth; but the conclusion usually formed that the oneman fails because of his particular honesty, and that the other prospers because of his particular dishonesty, is the result of a superficial judgment, which assumes that the dishonest man is almost totally corrupt, and the honest man almost entirely virtuous. In the light of a deeper knowledge and wider experience such judgment isfound to be erroneous. The dishonest man may have some admirablevirtues, which the other does, not possess; and the honest manobnoxious vices which are absent in the other. The honest man reapsthe good results of his honest thoughts and acts; he also bringsupon himself the sufferings, which his vices produce. The dishonestman likewise garners his own suffering and happiness.
It is pleasing to human vanity to believe that one suffers becauseof one's virtue; but not until a man has extirpated every sickly,bitter, and impure thought from his mind, and washed every sinfulstain from his soul, can he be in a position to know and declarethat his sufferings are the result of his good, and not of his badqualities; and on the way to, yet long before he has reached, thatsupreme perfection, he will have found, working in his mind andlife, the Great Law which is absolutely just, and which cannot,therefore, give good for evil, evil for good. Possessed of suchknowledge, he will then know, looking back upon his past ignoranceand blindness, that his life is, and always was, justly ordered, andthat all his past experiences, good and bad, were the equitableoutworking of his evolving, yet unevolved self.
Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results. This is butsaying that nothing can come from corn but corn, nothing fromnettles but nettles. Men understand this law in the natural world,and work with it; but few understand it in the mental and moralworld (though its operation there is just as simple andundeviating), and they, therefore, do not co-operate with it.
Suffering is always the effect of wrong thought in some direction.It is an indication that the individual is out of harmony withhimself, with the Law of his being. The sole and supreme use ofsuffering is to purify, to burn out all that is useless and impure.Suffering ceases for him who is pure. There could be no object inburning gold after the dross had been removed, and a perfectly pureand enlightened being could not suffer.
The circumstances, which a man encounters with suffering, are theresult of his own mental disharmony. The circumstances, which a manencounters with blessedness, are the result of his own mentalharmony. Blessedness, not material possessions, is the measure ofright thought; wretchedness, not lack of material possessions, isthe measure of wrong thought. A man may be cursed and rich; he maybe blessed and poor. Blessedness and riches are only joined togetherwhen the riches are rightly and wisely used; and the poor man onlydescends into wretchedness when he regards his lot as a burdenunjustly imposed.
Indigence and indulgence are the two extremes of wretchedness. Theyare both equally unnatural and the result of mental disorder. A manis not rightly conditioned until he is a happy, healthy, andprosperous being; and happiness, health, and prosperity are theresult of a harmonious adjustment of the inner with the outer, ofthe man with his surroundings.
A man only begins to be a man when he ceases to whine and revile,and commences to search for the hidden justice which regulates hislife. And as he adapts his mind to that regulating factor, he ceasesto accuse others as the cause of his condition, and builds himselfup in strong and noble thoughts; ceases to kick againstcircumstances, but begins to use them as aids to his more rapidprogress, and as a means of discovering the hidden powers andpossibilities within himself.
Law, not confusion, is the dominating principle in the universe;justice, not injustice, is the soul and substance of life; andrighteousness, not corruption, is the moulding and moving force inthe spiritual government of the world. This being so, man has but toright himself to find that the universe is right; and during theprocess of putting himself right he will find that as he alters histhoughts towards things and other people, things and other peoplewill alter towards him.
The proof of this truth is in every person, and it therefore admitsof easy investigation by systematic introspection and self-analysis.Let a man radically alter his thoughts, and he will be astonished atthe rapid transformation it will effect in the material conditionsof his life. Men imagine that thought can be kept secret, but itcannot; it rapidly crystallizes into habit, and habit solidifiesinto circumstance. Bestial thoughts crystallize into habits ofdrunkenness and sensuality, which solidify into circumstances ofdestitution and disease: impure thoughts of every kind crystallize into enervating and confusing habits, which solidify into distracting and adverse circumstances: thoughts of fear, doubt, and indecision crystallize into weak, unmanly, and irresolute habits,which solidify into circumstances of failure, indigence, and slavish dependence: lazy thoughts crystallize into habits of uncleanliness and dishonesty, which solidify into circumstances of foulness and beggary: hateful and condemnatory thoughts crystallize into habits of accusation and violence, which solidify into circumstances of injury and persecution: selfish thoughts of all kinds crystallize into habits of self-seeking, which solidify into circumstances moreor less distressing. On the other hand, beautiful thoughts of allkinds crystallize into habits of grace and kindliness, which solidify into genial and sunny circumstances: pure thoughts crystallize into habits of temperance and self-control, whichsolidify into circumstances of repose and peace: thoughts ofcourage, self-reliance, and decision crystallize into manly habits,which solidify into circumstances of success, plenty, and freedom:energetic thoughts crystallize into habits of cleanliness andindustry, which solidify into circumstances of pleasantness: gentleand forgiving thoughts crystallize into habits of gentleness, whichsolidify into protective and preservative circumstances: loving and unselfish thoughts crystallize into habits of self-forgetfulness forothers, which solidify into circumstances of sure and abiding prosperity and true riches.
A particular train of thought persisted in, be it good or bad,cannot fail to produce its results on the character andcircumstances. A man cannot directly choose his circumstances, buthe can choose his thoughts, and so indirectly, yet surely, shape hiscircumstances.
Nature helps every man to the gratification of the thoughts, whichhe most encourages, and opportunities are presented which will mostspeedily bring to the surface both the good and evil thoughts.
Let a man cease from his sinful thoughts, and all the world willsoften towards him, and be ready to help him; let him put away hisweakly and sickly thoughts, and lo, opportunities will spring up onevery hand to aid his strong resolves; let him encourage goodthoughts, and no hard fate shall bind him down to wretchedness andshame. The world is your kaleidoscope, and the varying combinationsof colours, which at every succeeding moment it presents to you arethe exquisitely adjusted pictures of your ever-moving thoughts.
"So You will be what you will to be;Let failure find its false contentIn that poor word, 'environment,'But spirit scorns it, and is free.
"It masters time, it conquers space;It cowes that boastful trickster, Chance,And bids the tyrant CircumstanceUncrown, and fill a servant's place.
"The human Will, that force unseen,The offspring of a deathless Soul,Can hew a way to any goal,Though walls of granite intervene.
"Be not impatient in delaysBut wait as one who understands;When spirit rises and commandsThe gods are ready to obey."

EFFECT OF THOUGHT ON HEALTH AND THE BODY

THE body is the servant of the mind. It obeys the operations of themind, whether they be deliberately chosen or automaticallyexpressed. At the bidding of unlawful thoughts the body sinksrapidly into disease and decay; at the command of glad and beautifulthoughts it becomes clothed with youthfulness and beauty.
Disease and health, like circumstances, are rooted in thought.Sickly thoughts will express themselves through a sickly body.Thoughts of fear have been known to kill a man as speedily as abullet, and they are continually killing thousands of people just assurely though less rapidly. The people who live in fear of diseaseare the people who get it. Anxiety quickly demoralizes the wholebody, and lays it open to the, entrance of disease; while impurethoughts, even if not physically indulged, will soon shatter thenervous system.
Strong, pure, and happy thoughts build up the body in vigour andgrace. The body is a delicate and plastic instrument, which respondsreadily to the thoughts by which it is impressed, and habits ofthought will produce their own effects, good or bad, upon it.
Men will continue to have impure and poisoned blood, so long as they propagate unclean thoughts. Out of a clean heart comes a clean lifeand a clean body. Out of a defiled mind proceeds a defiled life anda corrupt body. Thought is the fount of action, life, and manifestation; make the fountain pure, and all will be pure.
Change of diet will not help a man who will not change his thoughts.When a man makes his thoughts pure, he no longer desires impurefood.
Clean thoughts make clean habits. The so-called saint who does notwash his body is not a saint. He who has strengthened and purifiedhis thoughts does not need to consider the malevolent microbe.
If you would protect your body, guard your mind. If you would renewyour body, beautify your mind. Thoughts of malice, envy,disappointment, despondency, rob the body of its health and grace. Asour face does not come by chance; it is made by sour thoughts.Wrinkles that mar are drawn by folly, passion, and pride.
I know a woman of ninety-six who has the bright, innocent face of agirl. I know a man well under middle age whose face is drawn intoinharmonious contours. The one is the result of a sweet and sunnydisposition; the other is the outcome of passion and discontent.
As you cannot have a sweet and wholesome abode unless you admit theair and sunshine freely into your rooms, so a strong body and abright, happy, or serene countenance can only result from the freeadmittance into the mind of thoughts of joy and goodwill andserenity.
On the faces of the aged there are wrinkles made by sympathy, othersby strong and pure thought, and others are carved by passion: whocannot distinguish them? With those who have lived righteously, ageis calm, peaceful, and softly mellowed, like the setting sun. I haverecently seen a philosopher on his deathbed. He was not old exceptin years. He died as sweetly and peacefully as he had lived.
There is no physician like cheerful thought for dissipating the illsof the body; there is no comforter to compare with goodwill fordispersing the shadows of grief and sorrow. To live continually inthoughts of ill will, cynicism, suspicion, and envy, is to beconfined in a self made prison-hole. But to think well of all, to becheerful with all, to patiently learn to find the good in all--suchunselfish thoughts are the very portals of heaven; and to dwell dayby day in thoughts of peace toward every creature will bringabounding peace to their possessor.

THOUGHT AND PURPOSE

UNTIL thought is linked with purpose there is no intelligentaccomplishment. With the majority the bark of thought is allowed to"drift" upon the ocean of life. Aimlessness is a vice, and suchdrifting must not continue for him who would steer clear ofcatastrophe and destruction.
They who have no central purpose in their life fall an easy prey topetty worries, fears, troubles, and self-pityings, all of which areindications of weakness, which lead, just as surely as deliberatelyplanned sins (though by a different route), to failure, unhappiness,and loss, for weakness cannot persist in a power evolving universe.
A man should conceive of a legitimate purpose in his heart, and setout to accomplish it. He should make this purpose the centralizingpoint of his thoughts. It may take the form of a spiritual ideal, orit may be a worldly object, according to his nature at the timebeing; but whichever it is, he should steadily focus histhought-forces upon the object, which he has set before him. Heshould make this purpose his supreme duty, and should devote himselfto its attainment, not allowing his thoughts to wander away intoephemeral fancies, longings, and imaginings. This is the royal roadto self-control and true concentration of thought. Even if he failsagain and again to accomplish his purpose (as he necessarily mustuntil weakness is overcome), the strength of character gained willbe the measure of his true success, and this will form a newstarting-point for future power and triumph.
Those who are not prepared for the apprehension of a great purposeshould fix the thoughts upon the faultless performance of theirduty, no matter how insignificant their task may appear. Only inthis way can the thoughts be gathered and focussed, and resolutionand energy be developed, which being done, there is nothing whichmay not be accomplished.
The weakest soul, knowing its own weakness, and believing this truth that strength can only be developed by effort and practice, will,thus believing, at once begin to exert itself, and, adding effort toeffort, patience to patience, and strength to strength, will nevercease to develop, and will at last grow divinely strong.
As the physically weak man can make himself strong by careful andpatient training, so the man of weak thoughts can make them strongby exercising himself in right thinking.
To put away aimlessness and weakness, and to begin to think withpurpose, is to enter the ranks of those strong ones who onlyrecognize failure as one of the pathways to attainment; who make allconditions serve them, and who think strongly, attempt fearlessly,and accomplish masterfully.
Having conceived of his purpose, a man should mentally mark out a_straight_ pathway to its achievement, looking neither to the rightnor the left. Doubts and fears should be rigorously excluded; theyare disintegrating elements, which break up the straight line ofeffort, rendering it crooked, ineffectual, useless. Thoughts ofdoubt and fear never accomplished anything, and never can. Theyalways lead to failure. Purpose, energy, power to do, and all strongthoughts cease when doubt and fear creep in.
The will to do springs from the knowledge that we can do. Doubtand fear are the great enemies of knowledge, and he who encouragesthem, who does not slay them. thwarts himself at every step.
He who has conquered doubt and fear has conquered failure. Hisevery, thought is allied with power, and all difficulties arebravely met and wisely overcome. His purposes are seasonablyplanted, and they bloom and bring forth fruit, which does not fallprematurely to the ground.
Thought allied fearlessly to purpose becomes creative force: he who knows this is ready to become something higher and stronger than amere bundle of wavering thoughts and fluctuating sensations; he who does this has become the conscious and intelligent wielder of his mental powers.

THE THOUGHT-FACTOR IN ACHIEVEMENT

ALL that a man achieves and all that he fails to achieve is thedirect result of his own thoughts. In a justly ordered universe,where loss of equipoise would mean total destruction, individualresponsibility must be absolute. A man's weakness and strength,purity and impurity, are his own, and not another man's; they arebrought about by himself, and not by another; and they can only bealtered by himself, never by another. His condition is also his own,and not another man's. His suffering and his happiness are evolvedfrom within. As he thinks, so he is; as he continues to think, so heremains.
A strong man cannot help a weaker unless that weaker is willing tobe helped, and even then the weak man must become strong of himself;he must, by his own efforts, develop the strength which he admiresin another. None but himself can alter his condition.
It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor." Now,however, there is amongst an increasing few a tendency to reversethis judgment, and to say, "One man is an oppressor because many areslaves; let us despise the slaves."
The truth is that oppressor and slave are co-operators in ignorance,and, while seeming to afflict each other, are in reality afflictingthemselves. A perfect Knowledge perceives the action of law in theweakness of the oppressed and the misapplied power of the oppressor;a perfect Love, seeing the suffering, which both states entail,condemns neither; a perfect Compassion embraces both oppressor andoppressed.
He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed. He is free.
A man can only rise, conquer, and achieve by lifting up histhoughts. He can only remain weak, and abject, and miserable byrefusing to lift up his thoughts.
Before a man can achieve anything, even in worldly things, he mustlift his thoughts above slavish animal indulgence. He may not, inorder to succeed, give up all animality and selfishness, by anymeans; but a portion of it must, at least, be sacrificed. A man whose first thought is bestial indulgence could neither thinkclearly nor plan methodically; he could not find and develop hislatent resources, and would fail in any undertaking. Not havingcommenced to manfully control his thoughts, he is not in a positionto control affairs and to adopt serious responsibilities. He is notfit to act independently and stand alone. But he is limited only bythe thoughts, which he chooses.
There can be no progress, no achievement without sacrifice, and a man's worldly success will be in the measure that he sacrifices hisconfused animal thoughts, and fixes his mind on the development of his plans, and the strengthening of his resolution andself-reliance. And the higher he lifts his thoughts, the more manly,upright, and righteous he becomes, the greater will be his success,the more blessed and enduring will be his achievements.
The universe does not favour the greedy, the dishonest, the vicious,although on the mere surface it may sometimes appear to do so; ithelps the honest, the magnanimous, the virtuous. All the greatTeachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself moreand more virtuous by lifting up his thoughts.
Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life andnature. Such achievements may be sometimes connected with vanity andambition, but they are not the outcome of those characteristics;they are the natural outgrowth of long and arduous effort, and ofpure and unselfish thoughts.
Spiritual achievements are the consummation of holy aspirations. Hewho lives constantly in the conception of noble and lofty thoughts,who dwells upon all that is pure and unselfish, will, as surely asthe sun reaches its zenith and the moon its full, become wise andnoble in character, and rise into a position of influence and blessedness.
Achievement, of whatever kind, is the crown of effort, the diadem of thought. By the aid of self-control, resolution, purity,righteousness, and well-directed thought a man ascends; by the aidof animality, indolence, impurity, corruption, and confusion ofthought a man descends.
A man may rise to high success in the world, and even to loftyaltitudes in the spiritual realm, and again descend into weaknessand wretchedness by allowing arrogant, selfish, and corrupt thoughtsto take possession of him.
Victories attained by right thought can only be maintained bywatchfulness. Many give way when success is assured, and rapidlyfall back into failure.
All achievements, whether in the business, intellectual, orspiritual world, are the result of definitely directed thought, aregoverned by the same law and are of the same method; the onlydifference lies in the object of attainment.
He who would accomplish little must sacrifice little; he who wouldachieve much must sacrifice much; he who would attain highly mustsacrifice greatly.

VISIONS AND IDEALS

THE dreamers are the saviours of the world. As the visible world issustained by the invisible, so men, through all their trials andsins and sordid vocations, are nourished by the beautiful visions oftheir solitary dreamers. Humanity cannot forget its dreamers; itcannot let their ideals fade and die; it lives in them; it knowsthem as they _realities_ which it shall one day see and know.
Composer, sculptor, painter, poet, prophet, sage, these are themakers of the after-world, the architects of heaven. The world isbeautiful because they have lived; without them, labouring humanitywould perish.
He who cherishes a beautiful vision, a lofty ideal in his heart,will one day realize it. Columbus cherished a vision of anotherworld, and he discovered it; Copernicus fostered the vision of amultiplicity of worlds and a wider universe, and he revealed it;Buddha beheld the vision of a spiritual world of stainless beautyand perfect peace, and he entered into it.
Cherish your visions; cherish your ideals; cherish the music thatstirs in your heart, the beauty that forms in your mind, theloveliness that drapes your purest thoughts, for out of them willgrow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built.
To desire is to obtain; to aspire is to, achieve. Shall man's basest desires receive the fullest measure of gratification, and his purestaspirations starve for lack of sustenance? Such is not the Law: sucha condition of things can never obtain: "ask and receive."
Dream lofty dreams, and as you dream, so shall you become. YourVision is the promise of what you shall one day be; your Ideal isthe prophecy of what you shall at last unveil.
The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities.
Your circumstances may be uncongenial, but they shall not longremain so if you but perceive an Ideal and strive to reach it. Youcannot travel within and stand still without. Here is a youthhard pressed by poverty and labour; confined long hours in anunhealthy workshop; unschooled, and lacking all the arts ofrefinement. But he dreams of better things; he thinks ofintelligence, of refinement, of grace and beauty. He conceives of,mentally builds up, an ideal condition of life; the vision of awider liberty and a larger scope takes possession of him; unresturges him to action, and he utilizes all his spare time and means,small though they are, to the development of his latent powers andresources. Very soon so altered has his mind become that theworkshop can no longer hold him. It has become so out of harmonywith his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities, which fit the scope of his expanding powers, he passes out of it forever. Yearslater we see this youth as a full-grown man. We find him a master of certain forces of the mind, which he wields with worldwide influenceand almost unequalled power. In his hands he holds the cords ofgigantic responsibilities; he speaks, and lo, lives are changed; menand women hang upon his words and remould their characters, and,sunlike, he becomes the fixed and luminous centre round whichinnumerable destinies revolve. He has realized the Vision of hisyouth. He has become one with his Ideal.
And you, too, youthful reader, will realize the Vision (not the idlewish) of your heart, be it base or beautiful, or a mixture of both,for you will always gravitate toward that which you, secretly, mostlove. Into your hands will be placed the exact results of your ownthoughts; you will receive that which you earn; no more, no less.Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. You will become as small as your controlling desire; as great as your dominant aspiration: in the beautiful words of Stanton Kirkham Davis, "Youmay be keeping accounts, and presently you shall walk out of thedoor that for so long has seemed to you the barrier of your ideals,and shall find yourself before an audience-the pen still behindyour ear, the ink stains on your fingers and then and there shallpour out the torrent of your inspiration. You may be driving sheep,and you shall wander to the city-bucolic and open-mouthed; shallwander under the intrepid guidance of the spirit into the studio ofthe master, and after a time he shall say, 'I have nothing more toteach you.' And now you have become the master, who did so recentlydream of great things while driving sheep. You shall lay down thesaw and the plane to take upon yourself the regeneration of theworld."
The thoughtless, the ignorant, and the indolent, seeing only theapparent effects of things and not the things themselves, talk ofluck, of fortune, and chance. Seeing a man grow rich, they say, "Howlucky he is!" Observing another become intellectual, they exclaim,"How highly favoured he is!" And noting the saintly character andwide influence of another, they remark, "How chance aids him atevery turn!" They do not see the trials and failures and struggleswhich these men have voluntarily encountered in order to gain theirexperience; have no knowledge of the sacrifices they have made, ofthe undaunted efforts they have put forth, of the faith they haveexercised, that they might overcome the apparently insurmountable,and realize the Vision of their heart. They do not know the darknessand the heartaches; they only see the light and joy, and call it"luck". They do not see the long and arduous journey, but only behold the pleasant goal, and call it "good fortune," do notunderstand the process, but only perceive the result, and call itchance.
In all human affairs there are efforts, and there are results,and the strength of the effort is the measure of the result. Chanceis not. Gifts, powers, material, intellectual, and spiritualpossessions are the fruits of effort; they are thoughts completed,objects accomplished, visions realized.
The Vision that you glorify in your mind, the Ideal that youenthrone in your heart-this you will build your life by, this youwill become.

SERENITY

CALMNESS of mind is one of the beautiful jewels of wisdom. It is theresult of long and patient effort in self-control. Its presence isan indication of ripened experience, and of a more than ordinaryknowledge of the laws and operations of thought.
A man becomes calm in the measure that he understands himself as a thought evolved being, for such knowledge necessitates theunderstanding of others as the result of thought, and as he developsa right understanding, and sees more and more clearly the internalrelations of things by the action of cause and effect he ceases tofuss and fume and worry and grieve, and remains poised, steadfast, serene.
The calm man, having learned how to govern himself, knows how to adapt himself to others; and they, in turn, reverence his spiritualstrength, and feel that they can learn of him and rely upon him. Themore tranquil a man becomes, the greater is his success, hisinfluence, his power for good. Even the ordinary trader will findhis business prosperity increase as he develops a greaterself-control and equanimity, for people will always prefer to dealwith a man whose demeanour is strongly equable.
The strong, calm man is always loved and revered. He is like ashade-giving tree in a thirsty land, or a sheltering rock in astorm. "Who does not love a tranquil heart, a sweet-tempered, balanced life? It does not matter whether it rains or shines, or what changes come to those possessing these blessings, for they arealways sweet, serene, and calm. That exquisite poise of character,which we call serenity is the last lesson of culture, the fruitageof the soul. It is precious as wisdom, more to be desiredthan gold--yea, than even fine gold. How insignificant mere money seeking looks in comparison with a serene life--a life that dwellsin the ocean of Truth, beneath the waves, beyond the reach oftempests, in the Eternal Calm!
"How many people we know who sour their lives, who ruin all that is sweet and beautiful by explosive tempers, who destroy their poise ofcharacter, and make bad blood! It is a question whether the greatmajority of people do not ruin their lives and mar their happinessby lack of self-control. How few people we meet in life who are well balanced, who have that exquisite poise which is characteristic of the finished character!
Yes, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is blown about by anxiety and doubt only the wiseman, only he whose thoughts are controlled and purified, makes thewinds and the storms of the soul obey him.
Tempest-tossed souls, wherever ye may be, under whatsoeverconditions ye may live, know this in the ocean of life the isles of Bl
essedness are smiling, and the sunny shore of your ideal awaitsyour coming. Keep your hand firmly upon the helm of thought. In thebark of your soul reclines the commanding Master; He does but sleep:wake Him. Self-control is strength; Right Thought is mastery;Calmness is power. Say unto your heart, "Peace, be still!"

End of As A Man Thinketh, by James Allen